Yahweh House,Two Witnesses,Yisrayl Hawkins,Yaaqob,Falsehood,Isaiah,Jacob,Israel

From The Old King James Version Bible: NUM 23:7 And he took up his parable, and said, Balak The king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel. Now, compare that up above with the following, which is written in the Book of Yahweh, by Yisrayl Bill Hawkins, False Prophet of the House of Yahweh, in Abilene Texas: Numbers 23:7 Then Balaam uttered his oracle; Balak brought me from Aram, from the mountain of the east. Come curse Yaaqob for me, and come “denounce Israyl”. Yisrayl B. Hawkins wrote a side note listed as G1, concerning the phrase “denounce Israyl”, in the book of Yahweh. It Reads: G1. Balak wanted a curse upon the children of Israyl that would cause all men everywhere to hate them. NOW, Look At Numbers 23:7 coded to Strong’s: NUM 23:7 [And] [he] took upH5375 [his] parable,H4912 and said,H559 BalakH1111 the kingH4428 of MoabH4124 hath 'brought'H5148 [me] fromH4480 Aram,H758 out of the mountainsH4480 H2042 of the east,H6924 [saying], Come,H1980 curseH779 [me] Jacob,H3290 [and] come,H1980 defyH2194 Israel.H3478 The words 'And, he, his, me, saying, me, and' up above in brackets:[] are NOT coded to a Hebrew word in Strong's Hebrew Dictionary. The English Translators chose to add those words based upon their own understanding of the inspired writings. In some cases, these added words HAVE misled the Reader. In other cases, added words do NOT mislead the reader. More accurate, according to Hebrew, the verse up above would read like THIS: Took up parable saying, Balak, king of Moab, BROUGHT:(LED) from Aram, out of the mountains of the east. Come curse Jacob; Come defy Israel. brought: H5148 נחה nâchâh naw-khaw' A primitive root; to guide; by implication to transport (into exile, or as colonists): - bestow, bring, govern, guide, lead (forth), put, straiten. The English Translators chose to use the word 'BROUGHT'. The Hebrew word also means 'LED'. Originally Hebrew was not separated into verses like the English translation. The Hebrew was written like paragraphs are written. It was understood by the Hebrew reader, who it was that took up the parable, because of what is written previously in another verse in the same paragraph. Moreover, it was understood by the Hebrew reader, who Balak, king of Moab, 'LED' from Aram, out of the mountains of the east, because of what is written previously in another verse in the same paragraph. The English Translators did NOT follow the pattern of Hebrew Paragraphs. Therefore, they chose to use pronouns in the verses of English translation. This is why there exist so many pronouns within many English verses, which are NOT coded to a Hebrew word of the original Hebrew translation. There were terrible mistakes made by the English Translators for adding these English pronouns in many areas of the English translation. These terrible mistakes do not just occur with pronoun use only, in the English translations, for when the English Translators used other English words such as 'and', this use of the word 'and' ALSO mislead the reader of an English translated Bible. This is NOT always the case, for in some instances of the use of pronouns and other added English words, they do not mislead the reader to a wrong conclusion. Here is an example of an English verse using the added English words 'me' and 'and': Come, curse 'me' Jacob, 'and' come, defy Israel. Same line Coded to Strong’s: Come,H1980 curseH779 'me' Jacob,H3290 'and' come,H1980 defyH2194 Israel.H3478 The Hebrew reader would have already understood that the words 'Jacob' and 'Israel' are referring to the same people, Because of what is written previously. In the English translated Bible, where the English words 'Jacob' and 'Israel' are written within the same verse, the reader will see that the Translators use the word 'and', which causes the reader to be misled. There are many instances of this GRAVE ERROR in English translation, where the English word [and] was added, which lead the reader to think that the words 'Jacob' and 'Israel' are referring to two different persons: GEN 49:7 CursedH779 be their anger,H639 forH3588 it was fierce;H5794 and their wrath,H5678 forH3588 it was cruel:H7185 I will divideH2505 them in Jacob,H3290 [and] scatterH6327 them in Israel.H3478 NUM 23:7 And he took upH5375 his parable,H4912 and said,H559 BalakH1111 the kingH4428 of MoabH4124 hath broughtH5148 me fromH4480 Aram,H758 out of the mountainsH4480 H2042 of the east,H6924 saying, Come,H1980 curseH779 me Jacob,H3290 [and] come,H1980 defyH2194 Israel.H3478 NUM 23:10 WhoH4310 can countH4487 the dustH6083 of Jacob,H3290 [and] the numberH4557 of(H853) the fourthH7255 part of Israel?H3478 Let meH5315 dieH4191 the deathH4194 of the righteous,H3477 and let my last endH319 beH1961 like his.H3644 NUM 23:23 SurelyH3588 there is noH3808 enchantmentH5173 against Jacob,H3290 neitherH3808 is there any divinationH7081 against Israel:H3478 according to this timeH6256 it shall be saidH559 of JacobH3290 [and] of Israel,H3478 WhatH4100 hath GodH410 wrought.H6466 NUM 24:5 HowH4100 goodlyH2895 are thy tents,H168 O Jacob,H3290 [and] thy tabernacles,H4908 O Israel.H3478 NUM 24:17 I shall seeH7200 him, but notH3808 now:H6258 I shall beholdH7789 him, but notH3808 nigh:H7138 there shall comeH1869 a StarH3556 out of Jacob,H4480 H3290 [and] a SceptreH7626 shall riseH6965 out of Israel,H4480 H3478 and shall smiteH4272 the cornersH6285 of Moab,H4124 and destroyH4272 allH3605 the childrenH1121 of Sheth.H8352 DEU 33:10 They shall teachH3384 JacobH3290 thy judgements,H4941 [and] IsraelH3478 thy law:H8451 they shall putH7760 incenseH6988 beforeH639 thee, and whole burnt sacrificeH3632 uponH5921 thine altar.H4196 PSA 14:7 Oh thatH4310 H5414 the salvationH3444 of IsraelH3478 were come out of Zion.H4480 H6726 when the LORDH3068 bringeth backH7725 the captivityH7622 of his people,H5971 JacobH3290 shall rejoice,H1523 [and] IsraelH3478 shall be glad.H8055 PSA 22:23 Ye that fearH3373 the LORD,H3068 praiseH1984 him; allH3605 ye the seedH2233 of Jacob,H3290 glorifyH3513 him; [and] fearH1481 H4480 him, allH3605 ye the seedH2233 of Israel.H3478 PSA 53:6 Oh thatH4310 H5414 the salvationH3444 of IsraelH3478 were come out of Zion.H4480 H6726 When GodH430 bringeth backH7725 the captivityH7622 of his people,5971 JacobH3290 shall rejoice,H1523 [and] IsraelH3478 shall be glad.H8055 PSA 78:5 For he establishedH6965 a testimonyH5715 in Jacob,H3290 [and] appointedH7760 a lawH8451 in Israel,H3478 whichH834 he commandedH6680 (H853) our fathers,H1 that they should make them knownH3045 to their children:H1121 ISA 14:1 ForH3588 the LORDH3068 will have mercyH7355 on(H853) Jacob,H3290 [and] will yetH5750 chooseH977 Israel,H3478 and setH5117 them inH5921 their own land:H127 and the strangersH1616 shall be joinedH3867 withH5921 them, and they shall cleaveH5596 toH5921 the houseH1004 of Jacob.H3290 ISA 29:23 But whenH3588 he seethH7200 his children,H3206 the workH4639 of mine hands,H3027 in the midstH7130 of him, they shall sanctifyH6942 my name,H8034 and sanctifyH6942 (H853) the Holy OneH6918 of Jacob,H3290 [and] shall fearH6206 the GodH430 of Israel.H3478 ISA 40:27 WhyH4100 sayestH559 thou, O Jacob,H3290 [and] speakest,H1696 O Israel,H3478 My wayH1870 is hidH5641 from the LORD,H4480 H3068 and my judgmentH4941 is passed overH5674 from my God?H4480 H430 ISA 41:14 FearH3372 not,H408 thou wormH8438 Jacob,H3290 [and] ye menH4962 of Israel;H3478 IH589 will helpH5826 thee, saithH5002 the LORD,H3068 and thy redeemer,H1350 the Holy OneH6918 of Israel.H3478 ISA 42:24 WhoH4310 gaveH5414 JacobH3290 for a spoil,H4933 [and] IsraelH3478 to the robbers?H962 did notH3808 the LORD,H3068 he against whomH2098 we have sinned?H2398 for they wouldH14 notH3808 walkH1980 in his ways,H1870 neitherH3808 were they obedientH8085 unto his law.H8451 ISA 43:1 But nowH6258 thusH3541 saithH559 the LORDH3068 that createdH1254 thee, O Jacob,H3290 [and] he that formedH3335 thee, O Israel,H3478 FearH3372 not:H408 forH3588 I have redeemedH1350 thee, I have calledH7121 thee by thy name;H8034 thouH859 art mine. ISA 43:28 Therefore I have profanedH2490 the princesH8269 of the sanctuary,H6944 and have givenH5414 JacobH3290 to the curse,H2764 [and] IsraelH3478 to reproaches.H1421 ISA 44:1 Yet nowH6258 hear,H8085 O JacobH3290 my servant;H5650 [and] Israel,H3478 whom I have chosen:H977 I COULD GO ON AND ON with these English translated verses that HAVE misled the reader to think that Jacob is referring to One person and Israel is referring to Another person. NOTICE Below, THIS IS Recorded IN the BOOK of Isaiah: AGAIN, HERE IS THE SCRIPTURAL ANSWER concerning the words 'Jacob' and 'Israel': ISA 41:8 But thou,H859 Israel,H3478 art my servant,H5650 JacobH3290 whomH834 I have chosen,H977 the seedH2233 of AbrahamH85 my friend.H157 YOU Israel (are) SERVANTS, Jacob whom (are) chosen, the seed of Abraham, beloved. I added the word (are), to help the reader to see that the word 'Israel' is referring to more than one person. The word 'Jacob' is referring to more than one person. Remember that the Patriarch Jacob died in Egypt. Down below, you will see that even Yisrayl B. Hawkins understood that the two names, 'Yaaqob' and 'Israyl', are referring to the same people, who are surnamed Israyl. AGAIN: Yisrayl B. Hawkins wrote a side note listed as G1, concerning the phrase 'denounce Israyl', in the book of Yahweh. It Reads: G1. Balak wanted a curse upon the children of Israyl that would cause all men everywhere to hate them. Yisrayl B. Hawkins does NOT follow this same correct understanding of the pattern of Hebrew writings when He wanted to deceive with falsehood the reader in Isaiah Chapter 44, concerning the same two names, namely Yaaqob and Israyl. The reason why I bring this to your attention: Yisrayl B. Hawkins proclaims unto his House of Yahweh Congregation that the two names, namely Yaaqob and Israyl, which are written in Isaiah chapter 44 verses 1 - 5, are referring to two witnesses of Yahweh. Yisrayl B. Hawkins proclaims that he is one of these two witnesses, namely Israyl. His brother, formerly J G Hawkins, was proclaimed by Yisrayl B. Hawkins to be the other witness, who was renamed Yaaqob. Of A Truth: J G Hawkins/Yaaqob, his brother, is dead. Moreover, before J G Hawkins died, he wrote a letter explaining that he did NOT know who the two witnesses ARE. J G Hawkins did NOT ever agree with the falsehood message of his own brother, Yisrayl Bill Hawkins. Both of them did NOT EVER walk together in unity, concerning the writings of the scriptures. In The End Time Days, known as the last seven years of The Last Days, the sons of Zadok, from the Ancient House of Israel, will proclaim the Law of LORD God and the Message of the Ancient Inspired Prophets unto the CALLED, who will go up unto the Holy Mountain, Zion of Jerusalem, where the rebuilt TEMPLE of LORD God will exist. Let’s read Isaiah chapter 44 verses 1 – 5, In the old King James Bible: ISA 44:1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen: ISA 44:2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen. ISA 44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: ISA 44:4 And they shall spring up as among the grass, as willows by the water courses. ISA 44:5 One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel. The English translators chose to translate from the Hebrew writings: Isaiah 44: 1 –5, as written up above. Now let us see what is really written in ISA 44 verses 1 - 5, by using the Strong’s Hebrew Dictionary: ISA 44:1 Yet nowH6258 hear,H8085 O JacobH3290 my servant;H5650 and Israel,H3478 whom I have chosen:H977 More accurate, according to Hebrew, the verse up above would read like THIS: 'Now hear, Jacob, SERVANTS, Israel, the chosen'. Why is the word SERVANTS in the Plural? Because, the Patriarch, Jacob, died, before the time came when the people, namely Israel, exodus from Egypt. Why should it be translated like that up above? Because the Patriarch, Jacob, was renamed Israel. Israel, who was formerly named Jacob, was chosen by LORD God. NOTICE: GEN 35:9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him. GEN 35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. GEN 35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins; GEN 35:12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land. 1KIN 18:31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name: 2KIN 17:34 Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel; NEXT VERSE: ISA 44:2 ThusH3541 saithH559 the LORDH3068 that madeH6213 thee, and formedH3335 thee from the womb,H4480 H990 which will helpH5826 thee; FearH3372 not,H408 O Jacob,H3290 my servant;H5650 and thou, Jesurun,H3484 whom I have chosen.H977 More accurate, according to Hebrew, the verse up above would read like THIS: Thus saith LORD, Who made, formed from the womb, to help. Fear NOT Jacob, SERVANTS, Jesurun, the chosen. AGAIN, the Patriarch, Jacob died in Egypt. LORD God was NOT telling the Patriarch, Jacob, to fear NOT. LORD God was speaking to the people, namely Jacob/Israel, which is the posterity/descendants of the patriarch, Jacob/Israel. WHO is Jesurun? Continue to read and you will find the answer. NOTICE: DEU 32:7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee. DEU 32:8 When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. DEU 32:9 For the LORD’s portion is his people; Jacob is the lot of his inheritance. The LORD’s portion: PEOPLE, Jacob: LOT of inheritance. Who is LORD’s portion? The People, namely Jacob. They are the descendants of the Patriarch, Jacob. Moreover, this includes the gentile bondservants and gentile maidservants, who become as Israel, dwelling in a master's family of Israel forever. The people of the Patriarch, Jacob, is the house of Jacob, who was renamed Israel, by LORD God. The whole House of Israel, who will obey the Everlasting Covenant, which was vowed unto Abraham, Isaac, and Jacob, which includes the whole House of Jacob/Israel, will receive an ETERNAL inheritance in the promised land, namely Israel. 1CHR 16:13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones. 1CHR 16:14 He is the LORD our God; his judgements are in all the earth. 1CHR 16:15 Be ye mindful always of his covenant; the word which he commanded to a thousand generations; 1CHR 16:16 Even of the covenant which he made with Abraham, and of his oath unto Isaac; Notice up above, there is added, in the English translation, the italicized words “Even of the covenant” in 1CHR 16:16. These added words cause the reader to think that the covenant, which was established with the children of Israel, is NOT the same covenant that was established with Abraham, Isaac, and Jacob/Israel. OF A Truth, the covenant of Abraham, Isaac, and Jacob/Israel is the SAME covenant that was established with the children of Israel. They are the seed/offspring of Abraham. 1CHR 16:15 – 16 MORE Accurately translated: 1CHR 16:15 Be mindful always of the covenant; the word commanded to a thousand generations; 1CHR 16:16 which (was) made with Abraham; sworn unto Isaac; 1CHR 16:17 And hath confirmed 'the same' to Jacob for a law, and 'to Israel for an everlasting covenant', Notice it is an EVERLASTING COVENANT for the Whole House Of Jacob/Israel. 1CHR 16:18 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance; 1CHR 16:19 When ye were but few, even a few, and strangers in it. Back to: DEU 32:10 He found [him] in a desert land, and in the waste howling wilderness; he led [him] about, he instructed [him], he kept [him] as the apple of his eye. The added pronoun [him] is misleading the reader. Who were in the wilderness? The people, namely Jacob/Israel were in the wilderness. This is understood by testimony of the prophets: HOS 9:10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved. DEU. 32:10 more accurate, according to Hebrew: Found in a desert land, in the waste howling wilderness, to lead about; to instruct; to keep as the apple of the eye. Of A Truth, the people, namely Jacob/Israel were found in the desert land, in the waste howling wilderness. DEU 32:11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: DEU 32:12 So the LORD alone did lead him, and there was no strange god with him. DEU. 32:12 More accurate, according to Hebrew: The LORD alone guided. NO strange god with. The LORD alone, guided who? The LORD alone guided the people, namely Jacob/Israel. There was no strange god with who? There was no strange god with the people, namely Israel. DEU 32:13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock; More accurate, according to Hebrew: To ride upon the high places of the earth, to eat the increase of the fields; to suck honey out of the rock, oil out of the flinty rock. Who rode upon the high places of the earth? The answer is found AGAIN, in DEU 32 verse 9. The people, namely Israel, rode upon the high places of the earth. DEU 32:14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape. HERE COMES THE ANSWER FOR THE WORD 'Jesurun': DEU 32:15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation. DEU. 32:15 More accurate, according to Hebrew: Jeshurun waxed fat; kicked: Waxen fat; grown thick; grown fat. Forsook God, made; lightly esteemed the Rock of Salvation. The word 'Jesurun', in Isaiah 44:2, comes from the same Hebrew word as 'Jeshurun', in Deuteronomy 32:15. According to Strong’s Hebrew Dictionary: Jeshurun: H3484 yeshûrûn, pronounced as yesh-oo-roon' From H3474; upright; Jeshurun, a symbolical name for Israel: - Jeshurun. Jeshurun is a symbolical name for the people, namely Israel. The people, namely Israel, are to be upright. They will rule like-minded as the Almighty. NOTICE, I wrote they WILL. In the ancient days, the people, namely Israel, became fat of flesh: They were human nature minded. They did NOT continue in obeying the Commandments of the Law of God. Therefore, God forsook the people, namely Israel, who were 'made': (brought forth) from the womb of Jacob, the Patriarch. DEU 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger. DEU 32:16 More accurate, according to Hebrew: Provoked to jealousy: Strange: (To turn aside; to be profane; to commit adultery). Abominable; provoked to anger. Who provoked to jealousy? Who turned aside, to become profane? Who became Abominable, to provoke to anger? The Answer: The people, namely Israel. What did Israel DO?: DEU 32:17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not. DEU 32:17 more accurate, according to Hebrew: Sacrificed to Devils; NOT to God. Gods NOT Known. New came among; near. Father’s reverenced NOT. Israel sacrificed to devils: Gods not known. New (gods) came among; near, which their father’s did not reverence. Now, Back to ISA: ISA 44:3 ForH3588 I will pourH3332 waterH4325 uponH5921 him that is thirsty,H6771 and floodsH5140 uponH5921 the dry ground:H3004 I will pourH3332 my spiritH7307 uponH5921 thy seed,H2233 and my blessingH1293 uponH5921 thine offspring:H6631 ISA 44:3 More accurate, according to Hebrew: Truly pour water upon the thirsty; Floods upon the dry ground: Pour Spirit upon seed; Blessing upon offspring. This verse up above show the Pouring of the Spirit upon Seed; Blessings upon Offspring. The Seed of the Patriarch Jacob/Israel WILL have the (HOLY) Spirit poured upon THEM. There will be Blessings upon the Offspring of the Patriarch Jacob/Israel. WHEN does LORD God pour the Holy Spirit upon the people, namely Israel? EZE 37:1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, EZE 37:2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. EZE 37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest. EZE 37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. EZE 37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: EZE 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. EZE 37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. EZE 37:8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. EZE 37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. EZE 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. EZE 37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. EZE 37:12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. EZE 37:13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, EZE 37:14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD. This prophecy up above has NOT come to pass, YET. Why is this true? Read the rest of the chapter, then you should understand that the House of Judah and the House of Israel have NOT JOINED BACK TOGETHER, YET. It will occur in The End Time Days, when they are resurrected from the ground having flesh and blood bodies that have HOLY SPIRIT within. Back to ISA: ISA 44:4 And they shall spring upH6779 as amongH996 the grass,H2682 as willowsH6155 byH5921 the waterH4325 courses.H2988 ISA 44:4 More accurate, according to Hebrew: Spring up among grass: Willows by water courses. Who springs up among grass, as willows by water courses? The People, namely Jacob, who were surnamed Israel. In Strong’s Dictionary, The English word 'grass' means greenness of a courtyard. The people, namely Israel, will dwell in the LORD’s House of God. The word 'willows' means to be in a secure place. The words 'water courses' means water bringing forth. Israel will Dwell Securely in the LORD’s House of God, where the Waters of Life are brought forth. PSA 23:1 A Psalm of David. The LORD is my shepherd; I shall not want. PSA 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters. PSA 23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. PSA 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. PSA 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. PSA 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. Back to ISA: ISA 44:5 'One'H2088 shall say,H559 IH589 am the LORD’s;H3068 and 'another'H2088 shall callH7121 himself by the nameH8034 of Jacob;H3290 and 'another'H2088 shall subscribeH3789 with his handH3027 unto the LORD,H3068 and surnameH3655 himself by the nameH8034 of Israel.H3478 NOTICE up above, the English words 'One', 'another', and 'another' are from the same Hebrew word, which is numbered H2088 in Strong’s. H2088 zeh zeh A primitive word; the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098. The English translators had to choose among many definitions of this Hebrew word 'zeh'. The more proper word to use should have been 'these', OR 'the same'. Why is this true? Because it is referring to more than just one man. It is referring to the people, namely Israel. The Patriarch Jacob/Israel was already dead. The people, namely Israel, still existed. ISA 44:5 More accurate, according to Hebrew: H2088: ('THESE') SAY, WE THE LORD’s; H2088: ('THE SAME') ADDRESSED BY THE NAME, JACOB; H2088: ('THE SAME'), WRITTEN WITH HAND OF THE LORD, SURNAMED WITH THE NAME, ISRAEL. Who are 'THESE', which say, we are the LORD’s? ISA. 44:1 Jacob, who are SERVANTS with the Name Israel, The Chosen. These same people are addressed with the name, Jacob. They are surnamed with the Name, Israel, which is written with the hand of the LORD. The word hand also means power. By ALMIGHTY'S Own Power, LORD God renamed Jacob, Israel. WHERE is it written, showing this to be true? GEN 35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel. Back to ISA.: ISA 44:6 ThusH3541 saithH559 the LORDH3068 the KingH4428 of Israel,H3478 and his redeemerH1350 the LORDH3068 of hosts;H6635 IH589 am the first,H7223 and IH589 am the last;H314 and H4480 besideH1107 me there is noH369 God.H430 ISA 44:6 More accurate, according to Hebrew: Thus Saith the LORD, King of Israel; Redeemer; The LORD HOSTS; WE the first, WE the last; Among Besides, NOT EXIST alhym. There exist ONLY YaHuWaH ALaHiYM among Israel. There does NOT exist (OTHER) alhym among Israel. The Hebrew word 'ALHYM' means Mighty Ones. This is why it should be written as WE, instead of I, as the pronoun for ALaHiYM. ISA 44:7 And who,H4310 as I, shall call,H7121 and shall declareH5046 it, and set it in orderH6186 for me, since I appointedH4480 H7760 the ancientH5769 people?H5971 and the things that are coming,H857 and shall come,H935 let them shewH5046 unto them. ISA 44:7 More accurate, according to Hebrew: Who call out; declare; set in order: (direct), since appointed the ancient people? Things to come; Show: (expound fully). Who proclaimed; declared; directed, since the ancient people have been appointed? The Inspired Prophets of the People, namely Israel, proclaimed; declared; directed, since the ancient people have been appointed. They expounded fully things to come. Have NOT the Prophets of Israel fully expounded upon things to come? YES, Those prophecies are written. ISA 44:8 FearH6342 ye not,H408 neitherH408 be afraid:H7297 have notH3808 I toldH8085 thee from that time,H4480 H227 and have declaredH5046 it? yeH859 are even my witnesses.H5707 Is thereH3426 a GodH433 H4480 besideH1107 me? yea, there is noH369 God;H6697 I knowH3045 notH1077 any. ISA 44:8 More accurate, according to Hebrew: Fear not. Neither be afraid. NOT told from time: Declared: YE Witnessed. There NO Deity Exist Among Besides. No Rock known, not at all. The people, namely Israel, are told: Not to fear, Neither be afraid. THEY Witnessed the Law and Writings of the prophets, which was proclaimed to them. They are commanded to proclaim the same message unto others, who become Israel. If a person will read the Law and Writings of the Prophets, then the same person will be reading that which was witnessed by the people, namely Jacob/Israel, for it is recorded. NO OTHER ROCK EXIST AMONG THE PEOPLE, NAMELY ISRAEL. ONLY YaHuWaH ALaHiYM EXIST ALONE, AMONG ISRAEL. There are many prophecies YET to be fulfilled concerning the ancient people, namely Israel. You can read them in the ancient Inspired Writings of the Prophets. Be NO MORE Deceived By Falsehood Doctrine: The Patriarch, Jacob, was surnamed Israel. The Whole House of Jacob are surnamed with the name Israel. These people, namely Israel, Will Proclaim the Law and Writings of the Prophets, in The End Time Days, unto the Called, who will go up to Mount Zion, Jerusalem, to worship LORD God. To avoid the deceptions of Nehemia Gordon, click on this Link: A Circumcised Stranger, Sojourning in the Land of Israel, Dwelling Among and Associated With A Master's Family of Israel, Being Taught the Law, Must Keep the Passover and Feast of Unleavened Bread upon Mount Zion, Jerusalem, In the End Time Days.