Honour,Authority,Character,LORD,Supreme,Almighty,Revealed,Moses,YaHuWaH Messengers

Concerning the Hebrew name 'Moses': H4872 משׁה MSHH Moses môsheh mo-sheh' From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver: - Moses. H4871 משׁה MSHH Moses mâshâh maw-shaw' A primitive root; to pull out (literally or figuratively): - draw (out). The honour, authority, and character of LORD:(YaHuWaH) Supreme God:(AL: Almighty) was revealed to Moses through LORD:(YaHuWaH) God:(ALHYM: Messengers), in Exodus 6:1-4. EXO 6:1 Then YaHuWaH said unto Moses, now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. When the verse up above is read, one is lead to believe that YaHuWaH Almighty spoke directly to Moses, but this is not the Truth. In the Law it is recorded that there must be two or more witnesses, in order to establish a matter. This is exactly how YaHuWaH Almighty proclaimed his honour, authority, and character, unto the chosen ones. He sent, unto the chosen ones, his representatives, who came in righteous honour, authority, and character of YaHuWaH Almighty. One can read this pattern throughout all of the Scriptures. The Prophets taught this pattern of communication, Jesus:(YaHuWSHuWAh) taught this to His disciples, and the Apostles taught this unto the servants, who were under their anointed authority. Because it is a precept of the Law. EXO 6:2 And God:(ALaHiYM) spoke unto Moses, and said unto:(concerning) him, I:(Themselves) the LORD:(YaHuWaH: We the Self Existent) EXO 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God:(AL: strong) Almighty:(powerful), but by my name:(honour, authority, and character) JeHoVaH:(YaHuWaH) was I not:(not before), known to them. God: H410 'el Ale Shortened from H352; strength; as adjective mighty; especially the Almighty (but used also of any deity): - God (God), x goodly, x great, idol, might (-y one), power, STRONG. Compare names in '-el'. H352 'ayil Ah'-yil From the same as H193; properly strength; hence anything STRONG; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree: - MIGHTY (man), lintel, oak, post, ram, tree. Not: H3808 Lo' Lo' Loh Lo, Lo, Lo Lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles: - x before, + or else, ere, + except, ig [-norant], much, less, nay, neither never, no ([-ne], -r, [-thing]), (x as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a Truth, + verily, for want, + whether, without. Made clear: EXO 6:2 And ALaHiYM:(Mighty Ones) spoke unto Moses, and said, concerning Themselves, We, the Self Existent EXO 6:3 Appeared unto Abraham, unto Isaac, and unto Jacob, as strong and powerful. The honour, authority, and character of YaHuWaH was not, before, known. EXO 6:4 And have also established the Everlasting Covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers. The honour, authority, and character of YaHuWaH ALaHiYM was not revealed to Abraham, to Isaac, and to Jacob, until YaHuWaH ALaHiYM appeared unto them. Before that time, the honour, authority, and character of YaHuWaH ALaHiYM, who are strong and powerful, was not known. Now this makes perfect sense, and it agrees with all Scripture: The Messengers, YaHuWaH ALaHiYM, appeared to Abraham, to Isaac, to Jacob, and to Moses; all of them were taught righteous honour, authority, and character of YaHuWaH Almighty Yes, they received this knowledge of YaHuWaH, when YaHuWaH ALaHiYM appeared to them. But they did not know righteous honour, authority, and character of Sovereign YaHuWaH Almighty, before YaHuWaH ALaHiYM appeared to them. The Messengers of YaHuWaH Almighty taught righteous honour, authority, and character unto Moses, who was appointed along with his brother Aaron, to rescue the children of Israel from Egypt. YaHuWaH Almighty did not appear directly to the chosen ones. YaHuWaH ALaHiYM were sent in righteous honour, authority, and character unto the chosen ones. YaHuWaH Messengers taught righteous honour, authority, and character unto the chosen ones. Whenever a person became a member of the congregation of YaHuWaH's House of ALaHiYM of Jacob, he was taught the Law from Anointed priests, who were taught the Law from Moses. YaHuWaH ALaHiYM taught the Law unto Moses upon Mount Sinai. YaHuWaH ALaHiYM, the Two Cherubs, are appointed to maintain and guard the Law in the most Holy place of YaHuWaH's House of ALaHiYM of Jacob I know it will be hard for many to agree with me that righteous honour, authority, and character was proclaimed unto the chosen people, Israel, by YaHuWaH ALaHiYM, instead of by YaHuWaH Almighty, Himself. This is what I read within the Scriptures GEN 17:1 And when Abram was ninety years old and nine, YaHuWaH appeared to Abram, and said unto him, I:(we) am (are) the Almighty:(powerful) (and) God:(strong); walk before:(in our presence), and be thou perfect. Made clear: GEN 17:1 And when Abram was ninety years old and nine, YaHuWaH appeared to Abram, and said unto him, we are mighty and strong; walk in our presence, and be thou perfect. Again, this verse up above leads one to believe that YaHuWaH Almighty, alone, appeared to Abram. But this is not true. The Truth is, YaHuWaH ALaHiYM appeared unto Abram. They came teaching righteous honour, authority, and character unto Abram Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), the Son of YaHuWaH ALaHiYM, also came in righteous honour, authority, and character, to communicate to the Called:(Invited), the right Way to receive Everlasting life. Moreover his testimony about himself is true, because one can read about it, throughout the Law and Writings of the Prophets. Those, who will choose to become perfect in complete obedience of the Law, in the presence of YaHuWaH ALaHiYM, like Abraham did, will receive eternal life. GEN 17:2 And I will make my Everlasting Covenant between me and thee, and will multiply thee exceedingly. GEN 17:3 And Abram fell on his face: and ALaHiYM, talked with him, saying, GEN 17:4 As for me, behold, my Everlasting Covenant is with thee, and thou shalt be a father of many nations. GEN 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. GEN 17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee. GEN 17:7 I will establish the Covenant with your seed hereafter in their generations, for an Everlasting Covenant, to be a God unto your seed, hereafter. GEN 17:8 I will give, unto your seed hereafter, the land where you sojourn: namely, all the land of Canaan, for an Everlasting possession. I will be their God GEN 17:9 And God said unto Abraham, you are to keep, namely the Covenant: you and your seed hereafter in their generations. ALL of Abraham’s descendants must come under the same Everlasting Covenant, which was made between Abraham and ALaHiYM, who have Righteous honour, authority, and character. Moreover, the word 'descendant' is referring to Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), who was born in the human flesh. In The End Time Days, known as the last seven years of The Last Days, the Called:(Invited) must become servants in YaHuWaH's House of ALaHiYM of Jacob, in order to be Abraham’s descendants. GEN 17:10 Likewise, the Covenant that is to be kept with your seed after you, all males must be circumcised. GEN 17:11 Circumcise the flesh of the foreskin, as a mark of the Covenant with the circumcised. GEN 17:12 Circumcise all males, who are eight-days-old descendant born in the house, and who are bought with money of any born foreign, who are not descended from you. GEN 17:13 The male born in the house, and the male bought with money, must be circumcised: the cutting exist in the flesh for an Everlasting Covenant GEN 17:14 The uncircumcised male, whose flesh of the foreskin is not circumcised: that person will be cut off from his people; he has broken namely the Covenant GEN 17:15 And ALaHiYM said unto Abraham, as for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. GEN 17:16 I will bless, giving you a son even from her: a blessing that will exist for the Israel nations. Kings of the Israel nations will come from her. GEN 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, shall a child be born unto him that is an hundred years old? And shall Sarah, who is ninety years old, bear? GEN 17:18 And Abraham said unto ALaHiYM, O that Ishmael:(YaSHaMAhAL) might live in the presence of thee. GEN 17:19 And ALaHiYM said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac and I will establish my Covenant with him for an Everlasting Covenant, and with his descendants after him. GEN 17:20 And as for YaSHaMAhAL, I have heard thee: behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. GEN 17:21 But my Covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. GEN 17:22 And was ended the talking with ALaHiYM, who went up from among Abraham GEN 17:23 And Abraham took YaSHaMAhAL his son, and all, which were born in his house, and all, which were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as ALaHiYM had said unto him. GEN 17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. GEN 17:25 And YaSHaMAhAL his son was thirteen years old, when he was circumcised in the flesh of his foreskin. GEN 17:26 In the selfsame day was Abraham circumcised, and YaSHaMAhAL his son. GEN 17:27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him. GEN 16:1 Now Sarai, Abram’s wife, bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar. GEN 16:2 And Sarai said unto Abram, behold now, the LORD:(YaHuWaH) hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai GEN 16:3 And Sarai, Abram’s wife, took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife. GEN 16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes. GEN 16:5 And Sarai said unto Abram, my wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD:(YaHuWaH) judge between me and thee. GEN 16:6 But Abram said unto Sarai, behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. The Two Cherubs:(Mighty Messengers) appears to Hagar: GEN 16:7 And the malak:(Messengers) of YaHuWaH found her beside a fountain of water in the wilderness. The fountain is beside the pathway to Shur GEN 16:8 And he said, Hagar, Sarai’s maid, whence camest thou? And whither wilt thou go? And she said, I flee from the face of my mistress Sarai GEN 16:9 And the malak:(Messengers) of YaHuWaH said unto her, return to thy mistress, and submit thyself under her hands. GEN 16:10 And the malak:(Messengers) of YaHuWaH said unto her, I will multiply thy chosen descendants exceedingly, that it shall not be numbered for multitude. GEN 16:11 And the malak:(Messengers) of YaHuWaH said unto her, behold, thou art with child, and shalt bear a son, and shalt call his name YaSHaMAhAL:(Almighty hears); because (YaHuWaH) hath heard thy affliction. Dwell on this fact: Why did Moses ask YaHuWaH ALaHiYM, "What is your name?" Moses was asking ALaHiYM, by who's authority, by what character, and honour, am I being sent? By who's authority am I being sent to the children of Israel? In other words, when they ask me, who sent me to them, who's authority am I to give them?" Let us go to those Scriptures: EXO 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? EXO 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. EXO 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. With the pronouns corrected: EXO 3:13 And Moses said unto God:(ALaHiYM), behold, when I come unto the children of Israel, and shall say unto them, the God:(ALaHiYM) of your fathers hath sent me unto you; and they shall say to me, what:(by whose) is his name:(honour, authority, and character)? What shall I say unto them? EXO 3:14 And God:(ALaHiYM) said unto Moses, I AM:(We, The Self Existent) THAT:(Who) I AM:(Are Continual) and he said, thus shalt thou say unto the children of Israel, I AM:(We, The Self Existent) hath sent me unto you. EXO 3:15 And God:(ALaHiYM) said moreover unto Moses, thus shalt thou say unto the children of Israel, the LORD:(YaHuWaH) God:(ALaHiYM) of your fathers, the God:(ALaHiYM) of Abraham, the God:(ALaHiYM) of Isaac, and the God:(ALaHiYM) of Jacob, hath sent me unto you: this is my name:(honour, authority, and character) always, and this is my memorial unto all generations. Made clear: EXO 3:13 And Moses said unto ALaHiYM, behold, when I come unto the children of Israel, and shall say unto them, ALaHiYM of your fathers hath sent me unto you; and they shall say to me, by whose honour, authority, and character? What shall I say unto them? EXO 3:14 And ALaHiYM said unto Moses, We, The Self Existent, Who Are Continual; and said, thus shalt thou say unto the children of Israel, We, The Self Existent hath sent me unto you. EXO 3:15 And ALaHiYM said moreover unto Moses, thus shalt thou say unto the children of Israel, YaHuWaH ALaHiYM of your fathers, ALaHiYM of Abraham, ALaHiYM of Isaac, and ALaHiYM of Jacob, hath sent me unto you: this is righteous honour, authority, and character always, and this is the memorial unto all generations. The phrase 'We, The Self Existent, Who Are Continual' means 'who was, who is, and who will be'. REV 1:8 I am alpha and omega, the beginning and the ending, saith the Lord:(Master), who is, and who was, and who is to come, Almighty:(the Sovereign). REV 4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, holy, holy, holy, Lord:(Master) God:(Almighty), Almighty:(the Sovereign), who is, and who was, and who is to come. Moses said to ALaHiYM, when I come to the children of Israel, and say unto them, ALaHiYM of your fathers have sent me unto you; and they shall say to me, by what honour, authority, and character are you sent? Moses said to them, I come in righteous honour, authority, and character of YaHuWaH ALaHiYM, who is, and who was, and who is to come, the Sovereign. All generations of the descendants of Israel are commanded to remember the honour, authority, and character of YaHuWaH ALaHiYM. Righteous honour, authority, and character of YaHuWaH ALaHiYM is the memorial unto all generations. How does a person develop, within the mind, the righteous honour, authority, and character of YaHuWaH ALaHiYM? Development occurs by remembering to observe to Do ALL of the Law of ALaHiYM, which was given unto Moses. MAL 4:4 Remember ye the Law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgements. This is how a person develops, within the mind, the righteous honour, authority, and character of YaHuWaH ALaHiYM. Observe to Do ALL of the Law, which is taught from Anointed Priests of YaHuWaH ALaHiYM. Moreover, one's prayer unto YaHuWaH ALaHiYM will not be regarded, if one does not have the righteous honour, authority, and character of YaHuWaH ALaHiYM. What was the layout of the ark of the Covenant that was in the most Holy place during Temple times, when the priest served YaHuWaH ALaHiYM? There was the ark of the Covenant in the most Holy place. The tablets of stone, which the Law was recorded upon, were placed into the ark. The ark had a lid on top of it, which had Two statues representing the Two Cherubs of YaHuWaH Almighty. Scripture show that these Two Cherubs are employed by the Sovereign Master of the whole earth. Now, there was a door between the most Holy place and the Holy place where the golden altar of incense, the table of showbread, and the seven lamp lampstand was located. Now Scripture show that only the high priest is allowed, according to the Law, to enter into the most Holy place, where the ark was located. No other priest could enter into that room. And the high priest was only allowed to enter one day throughout the year, on the Day of Atonement. What this pattern show: As long as there was a high priest of YaHuWaH ALaHiYM, the Law would be taught to the people through the priest. The high priest was the only one, who had access to the ark, where the Law tablets were located. And according to the pattern, the high priest had to appear in the presence of the Two Cherubs, to receive the Law from YaHuWaH ALaHiYM. Remember the statues of these Two Cherubs were a part of the lid that covered the ark, which had the Law. That lid was made of one piece. Concerning Adam: (After Adam transgressed the Law), Adam no longer could have access to the Trees of Life. Adam was removed from the garden of Eden, which had the Trees of Life. The Two Cherubs, from that time forward, guarded the Way to the Trees of Life. It was not until after the acceptable sacrifice of Jesus:(YaHuWSHuWAh) and the resurrection of Jesus:(YaHuWSHuWAh) from the sepulchre, that a person, who became a servant, being like-minded as Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), would become persuaded by the Holy Spirit to live the Law, perfectly, again, and therefore be able to have access to the Trees of Life. After the resurrection of Jesus:(YaHuWSHuWAh) from the sepulchre, during the days of the Apostles, those, who became servants, being like-minded as Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), received the Holy Spirit by the laying on of the hands of the Apostles, (who were taught honour, authority, and character from Jesus:(YaHuWSHuWAh), and were commanded to teach the Law unto the Called:(Invited) of YaHuWaH's House of ALaHiYM of Jacob). The servants were influenced to live the Law, perfectly. There was a moral conviction established within the servants, to live the Law, perfectly, by the Holy Spirit. Today, as of 2009, YaHuWaH's House of ALaHiYM of Jacob is NOT present upon the earth, as it was in the Apostles day. Moreover, the High Priest, Jesus:(YaHuWSHuWAh), has ascended above heaven. Before Jesus:(YaHuWSHuWAh) ascended, He warned His disciples that they would be persecuted unto death, by human nature minded men, who oppose the Law. Moreover, the Apostles warned the Called:(Invited), whom they taught the Way to receive Everlasting life, that grievous wolfs:(human nature minded men) would destroy the flock, after the death of the Apostles. This means, there are no Anointed Priests, (upon this earth), with righteous honour, authority, and character of Jesus:(YaHuWSHuWAh), to teach the servants of the House, the Way to everlasting life. It is in the plan of YaHuWaH Almighty, from the beginning, for the Two Cherubs to be sent, in The End Time Days, known as the last seven years of The Last Days, before Jesus:(YaHuWSHuWAh) returns to establish the Kingdom of YaHuWaH upon the earth. The Two Cherubs will reestablish the Everlasting Covenant with those, who will accept the teaching of the Law from the Sons of Zadok, the Anointed Priests, who will exist under the authority of the Two Cherubs. Therefore, the Two Cherubs must return back unto the earth, and reestablish YaHuWaH's House of ALaHiYM of Jacob. These Two Cherubs will teach the Law unto the servants of This Same House, through the ancient Sons of Zadok, the Anointed Priests, of the ancient house of Israel, thereby influencing the servants to live the Law, perfectly. When the righteous work of the last remnant of the house of Israel has been completed: then Jesus:(YaHuWSHuWAh) will return back unto the earth, to judge all, who have ever been called into YaHuWaH's House of ALaHiYM of Jacob, to become righteous servants in the house of Israel. At that time, all, who are worthy to receive an inheritance in the land of Israel, will receive access unto the Trees of Life. Therefore, all, who are worthy, will receive Eternal life. Again, in order for a member of YaHuWaH's House of ALaHiYM of Jacob to receive access unto the Trees of Life, which are in the garden of YaHuWaH, the member of This Same House must have the same honour, authority, and character as Jesus:(YaHuWSHuWAh). A member of YaHuWaH's House of ALaHiYM of Jacob will be persuaded by the Holy Spirit to have a desire to live the Law, perfectly. A person, who remains on the outside of YaHuWaH's House of ALaHiYM of Jacob, will not be able to receive the Holy Spirit of YaHuWaH Do not be deceived with falsehood: Today, the Prophesied, Sons of Zadok, the Anointed Priests, are NOT living upon this earth, who have been appointed by YaHuWaH ALaHiYM to teach the Law. The False prophet of the House of Yahweh, in Abilene/Clyde Texas area, was not given any authority by YaHuWaH ALaHiYM, to teach the Law of ALaHiYM. He is truly a False prophet of Satan the devil. The days are coming, when the whole ancient house of Israel will be resurrected from the earth. The Two Cherubs will be sent back unto this earth. The Prophet, Aliyahuw, who never saw death, will return with these Two Cherubs. The Prophet, Aliyahuw, will be appointed to cause the whole ancient house of Israel, to come up out of the ground, in the beginning of the last seven years, before Jesus:(YaHuWSHuWAh) returns to establish the Eternal Kingdom upon this earth. There were the Sons of Zadok:(righteousness), who were among the ancient house of Israel, who overcame sin before they died. The Sons of Zadok, the Anointed Priests, will be appointed in the last seven years, to teach the Law of ALaHiYM unto the Called:(Invited), who will come out away from these gentile nations, who are upon this earth today. King David will be a master over the whole house of Israel, in that day. This knowledge was recorded by the Inspired Prophets of old. Much of these words are recorded in the book of Ezekiel:(YaCHaZaKAL). Concerning the Hebrew word 'Ezekiel': H3168 יחזקאל YCHZKAL YaCHaZaKAL yechezqê'l yekh-ez-kale' From H2388 and H410; God will strengthen; Jechezkel, the name of Two Israelites: - Ezekiel, JEHEZEKEL Now, back to Exodus: EXO 3:16 Go, and gather the elders of Israel together, and say unto them, the LORD:(YaHuWaH) God:(ALaHiYM) of your fathers, the God:(ALaHiYM) of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen what is done to you in Egypt: EXO 3:17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusite, unto a land flowing with milk and honey. YaHuWaH ALaHiYM reveals righteous name:(honour, authority, and character) to Moses in the above Scriptures Before I continue with the next question, I would like to bring to one's attention that many Bible scholars have misunderstood what the name was, which Moses received from YaHuWaH ALaHiYM. Many people have failed to understand what Moses was asking ALaHiYM. Moses asked: "By what 'name' am I to be sent to the children of Israel?" Name: H8034 Shem Shame A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honour, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report. The English word 'name' means honour, authority, and character. Abraham was taught to honour YaHuWaH ALaHiYM, Who have righteous honour, authority, and character. YaHuWaH Almighty never appeared directly to Abraham. YaHuWaH Almighty directed Abraham and many other human beings of righteousness through YaHuWaH ALaHiYM. Here is the next question: Where did Moses go to, when he left out of Egypt after killing the Egyptian that fought with one of the children of Israel? Moses went to dwell in the land of Midian Let us go to those Scriptures in the King James Version: EXO 2:11 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. EXO 2:12 And he looked this way and that way, and when he saw yet no man, he slew the Egyptian, and hid him in the sand. EXO 2:13 And when he went out the second day, behold, Two men of the Hebrews strove together: and he said to him, who did the wrong, wherefore smitest thou thy fellow? EXO 2:14 And he said, who made thee a prince and a judge over us? Intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, surely this thing is known. EXO 2:15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. EXO 2:16 Now the PRIEST OF MIDIAN:(MaDiYN;MaDuWN) had seven daughters: and they came and drew water, and filled the troughs to water their father's flock. EXO 2:17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock. EXO 2:18 And when they came to REUEL:(RAhuWAL) their father, he said, how is it that ye are come so soon, to day? Notice up above, the name of Moses father-in-law was Reuel, the priest of Midian, who was also named Yethro. EXO 2:19 And they said, an Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock. Concerning the Hebrew name 'Reuel': H7467 רעוּאל RAWAL RAhuWAL re‛û'êl reh-oo-ale' From the same as H7466 and H410; friend of God; Reuel, the name of Moses’ father in law, also of an Edomite and an Israelite: - Raguel, Reuel. H7466 רעוּ RAW RAhuW re‛û reh-oo' For H7471 in the sense of H7453; friend; Reu, a postdiluvian patriarch: - Reu. H7471 רעי RAY RAhiY re‛îy reh-ee' From H7462; pasture: - pasture. H7453 ריע רע RYA RA RiYAh RAh rêa‛ rêya‛ ray'-ah, ray'-ah From H7462; an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other. H7462 רעה RAH RAhH râ‛âh raw-aw' A primitive root; to tend a flock, that is, pasture it; intransitively to graze (literally or figuratively); generally to rule; by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdsman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste. EXO 2:20 And he said unto his daughters, and where is he? Why is it that ye have left the man? Call him, that he may eat bread. EXO 2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter. EXO 2:22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land. Zipporah was a daughter of Reuel/Yethro, priest of Midian. Zipporah: H6855 Tsipporah Tsip-po-raw' Feminine of H6833; bird; Tsipporah, Moses wife: - Zipporah H6833 Tsippor Tsippor Tsip-pore', Tsip-pore' From H6852; a little bird (as hopping): - bird, fowl, sparrow. H6852 Tsaphar Tsaw-far' A primitive root; to skip about, that is, return: - depart early. NUM 12:1 And Miriam and Aaron spake against Moses because of the Ethiopian:(kushy) woman whom he had married: for he had married an Ethiopian woman. Ethiopian: H3569 Kushy Koo-shee' Patronymic from H3568; a Cushite, or descendant of Cush: - Cushi, Cushite, Ethiopian (-s). H3568 Kush Koosh Probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite: - Chush, Cush, Ethiopia Kush: BDB definition: Cush = 'black'. 1. A Benjamite mentioned only in the title of PS 7. (noun proper masculine). 2. The son of Ham and grandson of Noah and the progenitor of the southernmost peoples located in Africa (noun proper masculine). 3. The peoples descended from Cush (noun proper masculine). 4. The land occupied by the descendants of Cush located around the southern parts of the Nile (Ethiopia); (noun proper locative). EXO 2:23 And it came to pass, in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God:(ALaHiYM) by reason of the bondage. EXO 2:24 And God:(ALaHiYM) heard their groaning, and God:(ALaHiYM) remembered the Everlasting Covenant with Abraham, with Isaac, and with Jacob EXO 2:25 And God:(ALaHiYM) looked upon the children of Israel, and God:(ALaHiYM) had respect unto them. Who were the Midianites, whom Moses dwelt with? The Scripture show that the priest of Midian was named Reuel:(RAhuWAL). Moreover, the Scriptures show that Reuel went by another name, which was Jethro:(YaTHaRuW). Concerning the Hebrew name 'Jethro': H3503 יתרו YTHRW YaTHaRuW yithrô yith-ro' From H3499 with pronominal suffix; his excellence; Jethro, Moses’ father in law: - Jethro. Compare H3500. H3499 יתר YTHR YaTHaR yether yeh'-ther Properly an overhanging, that is, (by implication) an excess, superiority, remainder; also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, resi, rest, string, with. H3500 יתר YTHR YaTHaR yether yeh'-ther The same as H3499 Jether, the name of five or six Israelites and of one Midianite: - Jether, Jethro. Compare H3503. EXO 3:1 Now Moses kept the flock of Jethro his father in Law, the priest of Midian: and he led the flock to the backside:(to follow after) of the desert:(speech), and came to the mountain of God:(ALaHiYM), even to Horeb Notice up above, it is written, 'Jethro:(YaTHaRuW) his father in law'. YaTHaRuW being a priest of Midian, obeyed and taught the Law. YaTHaRuW taught the Law, being a father in law unto Moses, who guided the flock of YaTHaRuW. The flock of Yethro:(YaTHaRuW) followed Moses, who was appointed to be a teacher of the Law. They dwelt by the Holy mountain of ALaHiYM at Sinai:(Horeb). Moreover, YaTHaRuW/RAhuWAL was a righteous judge of YaHuWaH. EXO 18:13 And it came to pass on the morrow that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening. EXO 18:14 And when MOSES' FATHER IN LAW saw all that he did to the people, he said, what is this thing that thou doest to the people? Why sittest thou thyself alone, and all the people stand by thee from morning unto even? EXO 18:15 And Moses said unto his FATHER IN LAW, because the people come unto me to enquire of ALaHiYM: EXO 18:16 When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of ALaHiYM, and his Laws:(TuWRaH). EXO 18:17 And MOSES' FATHER IN LAW said unto him, the thing that thou doest is not good. EXO 18:18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone. EXO 18:19 Hearken now unto my voice, I will give thee counsel, and ALaHiYM shall be with thee: be thou for the people to God-ward:(a front judge of ALaHiYM), that thou mayest bring the causes unto ALaHiYM: Moses was a righteous judge, who brought the judgements of YaHuWaH ALaHiYM unto the people. EXO 18:20 And thou shalt teach them ordinances and laws:(TuWRaH), and shalt shew them the way wherein they must walk, and the work that they must do. EXO 18:21 Moreover thou shalt provide out of all the people able men, such as fear:(reverence) ALaHiYM, men of Truth, hating covetousness; and place such over them, to be masters of thousands, and masters of hundreds, masters of fifties, and masters of tens: EXO 18:22 And let them judge the people at all seasons: and it shall be that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee. EXO 18:23 If thou shalt do this thing, and ALaHiYM command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace. EXO 18:24 So Moses hearkened to the voice of his FATHER IN LAW, and did all that he had said. Amram was the father of Moses and Aaron. Moses and Aaron were begotten from Amram, who was married unto Jochebed, a daughter of Levi. Concerning the Hebrew name 'Aaron': H175 אהרון AHRWN AHaRuWN 'ahărôn a-har-one' Of uncertain derivation; Aharon, the brother of Moses: - Aaron. Notice, up above, James Strong was uncertain of the source of the Hebrew word 'AHRWN'. However, Gesenius Hebrew-Chaldee Lexicon of the Old Testament, on page 17, under the Hebrew word number 175, show that the Hebrew word 'HRWN', which is H2032 in Strong's Hebrew Dictionary, means 'Mountainous'. Strong's Hebrew Dictionary gives A DIFFERENT meaning BELOW, for H2032, AND Gesenius Hebrew-Chaldee Lexicon of the Old Testament gives a similar meaning, as written in Strong's, on page 231, for H2032, ALSO. H2032 in Strong's Hebrew Dictionary: H2032 הריון הרון hêrôn hêrâyôn HRWN HRYWN hay-rone', hay-raw-yone' From H2029; pregnancy: - conception. In Gesenius Hebrew-Chaldee Lexicon of the Old Testament, H2032 has a Star sign next to the number 2023, at the bottom of page 231, Like this: * For 2023 see 2043. H2043 in Strong's Hebrew Dictionary: H2043 האררי הררי הררי HARRY HRRY HRRY hărârîy hârârîy hâ'rârîy hah-raw-ree', haw-raw-ree', haw-raw-ree' Apparently from H2042; a mountaineer: - Hararite. H2042 הרר HRR hârâr haw-rawr' From an unused root meaning to loom up; a mountain: - hill, mount (-ain). H2022 in Strong's Hebrew Dictionary: H2022 הר HR HaR har har A shortened form of H2042; a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion. CONCLUSION: I believe that H2032 should have a different meaning than the word 'conception'. The meaning for the Hebrew words הריון הרון, which is H2032 in Strong's Hebrew Dictionary, should be 'Mountainous', as shown on page 17, under the Hebrew word number 175, IN Gesenius Hebrew-Chaldee Lexicon of the Old Testament. Moreover, James Strong wrote that H2032 comes from H2029: H2029 הרה HRH hârâh haw-raw' A primitive root; to be (or become) pregnant, conceive (literally of figuratively): - been, be with child, conceive, progenitor. As one can see, H2032 does NOT come from H2029. H2032 is HRWN, whereas H2029 is HRH. Aaron:(AHaRuWN) is shown in scripture to be an High Priest in the TEMPLE of YaHuWaH, for the House of Israel. YaHuWaH chosen place, for righteous honour, authority, and character to be taught, is Mount Zion. ISA 2:2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains:(H2022), and shall be exalted above the hills; and all nations shall flow unto it. In The End Time Days of the Last Days, YaHuWaH TEMPLE will be established on the top of Mount Zion. The TEMPLE of YaHuWaH will be Exalted above the hills. ALL nations will flow to IT. In OTHER WORDS, all nations of the earth will be made aware of the TEMPLE of YaHuWaH. MANY people from among the Gentile Nations will ASSEMBLE to the TEMPLE, to KEEP the Feasts of YaHuWaH throughout the years. They will become enlightened in the Law. Knowledge will be increased. Moses and Aaron:(AHaRuWN) were Hebrew men from the house of Levi of Israel. Moses and Aaron were Hebrew men from the family tree of Levi, a son of Israel. NUM 26:59 And the name of Amram’s wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: And she bare unto Amram: Aaron, Moses, and Miriam their sister. NUM 26:60 And unto Aaron was born Nadab, Abihu, Eleazar, and Ithamar. Jochebed was a daughter of Levi. Amram married Levi’s daughter, Jochebed. GEN 46:11 And the sons of Levi: Gershon, Kohath, and Merari. Kohath was a son of Levi. Therefore, Jochebed was a sister unto Kohath. Levi was their father. Read Exodus 6:18-20: EXO 6:18 And the sons of Kohath: Amram, Izhar, Hebron, and Uzziel: And the years of the life of Kohath were an hundred thirty and three years. Kohath was Amram’s father. EXO 6:19 And the sons of Merari: Mahali and Mushi: These are the families of Levi according to their generations. EXO 6:20 And Amram took him Jochebed his father's sister to wife; And she bare him Aaron and Moses: And the years of the life of Amram were an hundred and thirty and seven years. Amram, the son of Kohath, took Jochebed, Kohath’s sister, to wife. Kohath married his father's sister. Here is the Law, concerning a son's father's sister: LEV 18:12 Thou shalt not uncover:(undress) the nakedness:(to cohabit sexually), thereby becoming joined:(married) of thy father's sister: she is thy father's near kinswoman:(female kindred by blood). Do not undress to cohabit sexually, thereby becoming joined:(married) unto your father's sister, who is your father's female kindred by blood. Your father and your father's sister are from the flesh and blood of their own mother. LEV 18:13 Thou shalt not uncover:(undress) the nakedness:(to cohabit sexually), thereby becoming joined:(married) of thy mother's sister: for she is thy mother's near kinswoman:(female kindred by blood). Do not undress to cohabit sexually, thereby becoming joined:(married) unto your mother's sister, who is your mother's female kindred by blood Your mother and your mother's sister are from the flesh and blood of their own mother. It is recorded in more than one location of the Scripture, showing that Amram married Jochebed, the daughter of Levi. NUM 26:59 And the name of Amram’s wife was Jochebed, the daughter of Levi, whom (her mother) bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister. Up above in NUM 26:59, the Two English words 'her mother' was added by the translators. They should not be written there. It is true, that a wife of Levi brought forth Jochebed, as a daughter of Levi. Moreover, it is written in the Law of ALaHiYM, explaining, why a father's son must NOT be joined sexually unto his father's sister. Because the father's sister is a female kindred by blood unto the son's father. LEV 18:12 Thou shalt not uncover:(undress) the nakedness:(to cohabit sexually), thereby becoming joined:(married) of thy father's sister: she is thy father's near kinswoman:(female kindred by blood). Do not undress to cohabit sexually, thereby becoming joined:(married) unto your father's sister, who is your father's female kindred by blood. Therefore, I will write: Jochebed, a daughter of Levi, did not come from the same wife of Levi, which Amram came from. The Scriptures do not specifically, in a verse, have written that Jochebed came from a different wife of Levi. Read what is written in the book of Hebrews: HEB 11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment. Moses' parents, Amram and Jochebed, lived by faith. Faith is a moral conviction to uphold the whole Law of ALaHiYM. Those, who uphold the whole Law, walk in righteousness. Righteousness is Observing to Do ALL, of the Commandments of the Law, In the Presence of YaHuWaH ALaHiYM, as commanded. Apostle Paul wrote: One, who is in the Spiritual Body of Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), is sanctified by faith. If one is not in the Body of Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), then the same one will not be influenced by the Holy Spirit, to have a moral conviction to uphold the whole Law of ALaHiYM. Therefore, that same one can NOT be sanctified, because faith is obtained within the Body of Jesus:(YaHuWSHuWAh), only. The Holy Spirit dwells within the Body of Jesus:(YaHuWSHuWAh). One will not be accepted by YaHuWaH ALaHiYM, unless that one has faith:(a moral conviction to uphold the whole Law of ALaHiYM). Therefore, Amram was a righteous man, who upheld the whole Law of ALaHiYM. He did not marry a daughter of Levi, who was a female kindred by blood unto his father, Kohath. LEV 18:14 Thou shalt not uncover:(reveal) the nakedness:(nakedness) of thy father's brother, thou shalt not:(for want) approach:(to draw near) to:(unto) his wife, she:(who) is thine aunt:(uncle's wife). Do not reveal the nakedness of your father's brother, for want to draw near unto his wife, who is your aunt:(uncle's wife). Your father's brother, who is your uncle, is joined unto his wife, who is your aunt, who helps to build your father's brother's house. EXO 6:21 And the sons of Izhar: Korah, Nepheg, and Zichri EXO 6:22 And the sons of Uzziel: Mishael, Elzaphan, and Zithri EXO 6:23 And Aaron took him Elisheba, daughter of Amminadab, sister of (Nachshon), to wife; And she bare him Nadab, Abihu, Eleazar, and Ithamar. NUM 1:7 Of Judah: Nachshon, the son of Amminadab. Aaron, who was from the tribe of Levi, married Elisheba, the daughter of Amminadab, existing from the tribe of Judah. Up above, this Scripture show that there were intermarriages between the tribes of Israel. Aaron, from the tribe of Levi, married Elisheba, who was from the tribe of Judah. Here is a commandment in the Law, pertaining to marriage between the tribes: NUM 36:1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel: NUM 36:2 And they said, YaHuWaH commanded my master to give the land for an inheritance by lot to the children of Israel: and my master was commanded by YaHuWaH to give the inheritance of Zelophehad our brother unto his daughters. Zelophehad had no sons. He only had daughters. Therefore, Zelophehad was to give his inheritance unto his own daughters. NUM 36:3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance. NUM 36:4 And when the Jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers. NUM 36:5 And Moses commanded the children of Israel according to the word of YaHuWaH, saying, the tribe of the sons of Joseph hath said well. NUM 36:6 This is the thing which YaHuWaH doth command concerning the daughters of Zelophehad, saying, let them marry to whom they think best; only to the family of the tribe of their father shall they marry. NUM 36:7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers. NUM 36:8 And every daughter, who possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers. NUM 36:9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance. NUM 36:10 Even as YaHuWaH commanded Moses, so did the daughters of Zelophehad: NUM 36:11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons: NUM 36:12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father. NUM 36:13 These are the commandments and the judgements, which YaHuWaH commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho Therefore, if a man begot a son and a daughter, his inheritance would be given unto his son. The daughter would receive no inheritance. Why is this true? If she were to become married unto a man of another tribe, then, if a part of the inheritance was given unto the daughter, it:(inheritance) would pass from the tribe of her father unto another tribe that she married into. Concerning the tribe of Levi: EXO 6:16 And these are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari: And the years of the life of Levi were an hundred thirty and seven years. NUM 3:17 And these were the sons of Levi by their names: Gershon, Kohath, and Merari. EXO 6:17 The sons of Gershon: Libni, Shimi, according to their families. NUM 3:18 And these are the names of the sons of Gershon by their families: Libni, and Shimei. EXO 6:18 And the sons of Kohath: Amram, Izhar, Hebron, and Uzziel: And the years of the life of Kohath were an hundred thirty and three years. NUM 3:19 And the sons of Kohath by their families: Amram, Izehar, Hebron, and Uzziel. EXO 6:19 And the sons of Merari: Mahali and Mushi: These are the families of Levi according to their generations. NUM 3:20 And the sons of Merari by their families: Mahli, and Mushi. These are the families of the Levites according to the house of their fathers. The sons of Levi: 1CHR 6:16 The sons of Levi: Gershom, Kohath, and Merari. 1CHR 6:17 And these be the names of the sons of Gershom: Libni, and Shimei. 1CHR 6:18 And the sons of Kohath:(son of Levi) were, Amram, Izhar, Hebron, and Uzziel. 1CHR 6:19 The sons of Merari: Mahli, and Mushi The families of the Levite fathers: And these are the families of the Levites according to their fathers. 1CHR 6:20 Of Gershom: Libni his son, Jahath his son, Zimmah his son, 1CHR 6:21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son. 1CHR 6:22 The sons:(grandsons) of Kohath: Amminadab:(grandson of Uzziel), son:(distant grandson) of Kohath; 1CHR 15:10 Of the sons of Uzziel: Amminadab the chief, and his brethren an hundred and twelve. Here is the last part of 1CHR 6 verse 22: Korah:(son of Izhar), son:(grandson of Kohath), Assir:(son of Korah), son:(great grandson) of Kohath, 1CHR 6:23 Elkanah:(son of Korah), son:(great grandson) of Kohath, and Ebiasaph:(son of Korah), son:(great grandson) of Kohath, EXO 6:24 And the sons of Korah: Assir, Elkanah, and Abiasaph: These are the families of the Korhites. (The last part of 1CHR 6:23): And Assir:(son of Abiasaph), son:(great great grandson) of Kohath, 1CHR 6:24 [Tahath]:(son of Assir), son:(great great great grandson) of Kohath; 1CHR 6:33 And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel:(SHaMuWAL), 1CHR 6:34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of toah, 1CHR 6:35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 1CHR 6:36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 1CHR 6:37 The son of [Tahath], the son of Assir, the son of Ebiasaph:(Abiasaph),the son of Korah, 1CHR 6:38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel. EXO 6:20 And Amram:(son of Kohath) took him:(namely) Jochebed, his father's:(Kohath’s) sister:(not female kindred by blood), to wife; And she:(Jochebed) bare him:(namely) Aaron and Moses: And the years of the life of Amram were an hundred and thirty and seven years. EXO 6:23 And Aaron:(son of Amram) took him:(namely) Elisheba, daughter of Amminadab:(son of Ram), sister:(Elisheba) of Nachshon:(son of Amminadab), to wife; And she:(Elisheba) bare him:(namely) Nadab, Abihu, Eleazar, and Ithamar Aaron, from the tribe of Levi, took Elisheba, who was a sister to Nachshon:(son of Amminadab). Elisheba was from the tribe of Judah. Strong's definition: Naashon and Nahshon are the same person: H5177 NCHSHWN Nachshon Nakh-shone' From H5172; enchanter; Nachshon, an Israelite: - Naashon, Nahshon NUM 1:7 Of Judah: Nachshon, the son of Amminadab:(son of Ram). NUM 2:3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: And Nachshon, the son of Amminadab:(son of Ram) shall be captain of the children of Judah Concerning the tribe of Judah: RTH 4:18 These are the generations of Pharez: Pharez:(the son of Judah) begat Hezron, RTH 4:19 And Hezron begat Ram, and Ram begat Amminadab, Judah begot Pharez:(PaReTZ); PaReTZ begot Hezron:(CHeTZRuWN); CHeTZRuWN begot Ram; Ram begat Amminadab:(AhMiY-NaDaB). RTH 4:20 Amminadab:(AhMiY-NaDaB) begat Nachshon:(NaCHSHuWN); Nachshon begat Salmon:(SHaLMaH); RTH 4:21 Salmon begat Boaz:(BAhZ); Boaz begat Obed:(AhuWBeD); RTH 4:22 Obed begat Jesse:(YaSHiY); Jesse begat David:(DaWiYD). 1CH 2:1 These are the sons of Israel: Reuben, Simeon, Levi, JUDAH, Issachar, Zebulun, 1CH 2:2 Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. 1CH 2:3 The sons of JUDAH: Er, Onan, and Shelah: Which three were born unto him of the daughter of Shua, the Canaanitess. Er, the firstborn of Judah, was evil in the sight of the LORD; The LORD slew him. 1CHR 2:4 Tamar:(JUDAH's daughter in law) bare him Pharez and Zerah. All the sons of Judah were five. 1CHR 2:5 The sons of Pharez: Hezron, and Hamul. 1CHR 2:6 The sons of Zerah: Zimri, and ETHAN, and Heman, and Calcol, and Dara: Five of them in all. 1CHR 2:8 The son of ETHAN: Azariah. 1CHR 2:10 Ram begat Amminadab:(AhMiY-NaDaB); Amminadab begat Nahshon:((Nachshon:NaCHSHuWN),(Naashon)), prince of the children of Judah; 1CHR 2:11 Nachshon begat Salma:(SHaLMaH); Salma:(SHaLMaH) begat Boaz; 1CHR 2:12 Boaz:(BAhZ) begat Obed; Obed:(AhuWBeD) begat Jesse; 1CHR 2:13 Jesse:(YaSHiY) begat his firstborn:(Eliab), Abinadab the second, Shimma:(SHaMMaH) the third, 1CHR 2:14 Nethaneel the fourth, Raddai the fifth, 1CHR 2:15 Ozem the sixth, and David:(DaWiYD) the seventh; 1CHR 2:16 Whose sisters were Zeruiah, and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. 1CHR 2:17 Abigail bare Amasa; The father of Amasa was JETHER:(H3500), THE ISHMEELITE:(H3459). Abigail was married to JETHER, the Ishmeelite/Ishaelite, who was an Israelite: NOT the Midianite. H3459 ישׁמעאלי YSHMAALY yishmâ‛ê'lîy yish-maw-ay-lee' Patronymic from H3458; a Jishmaelite or descendant of Jishmael: - ISHMAELITE. ISHMEELITE is ISHMAELITE. JETHER went into Abigail, and begot Amasa. Up Above in 1Ch2 verse 17, JETHER is coded to Strong's number H3500: H3500 יתר YTHR YaTHaR yether yeh'-ther The same as H3499 Jether, the name of five or six Israelites and of one Midianite: - Jether, JETHRO. Compare H3503. This JETHER, in 1CHR 2:17, is an ISHMEELITE/ISHMAELITE, who is an Israelite. This JETHER is NOT the Midianite, Jethro. ------------------------- 1CHR 27:30 Over the camels also was Obil:(H179) the Ishmaelite:(H3458); Over the asses was Jehdeiah, the Meronothite: H179 אוביל AWBYL 'ôbîyl o-beel' Probably from H56; mournful; Obil, an Ishmaelite: - Obil. This meaning is INCORRECT, up above. Obil:(AWBYL) means 'camel driver'. H3458 ישׁמעאל YSHMAAL yishmâ‛ê'l yish-maw-ale' From H8085 and H410; God will hear; Jishmael, the name of Abraham’s oldest son, and of five Israelites: - Ishmael. 2SAM 17:25 And Absalom made AMASA captain of the host, instead of Joab. Which Amasa was a man's son, whose name was ITHRA:(H3501) AN ISRAELITE, that went into Abigail: (the daughter of Nahash:(NaCHaSH)), and (sister to Zeruiah): Joab's mother. Amasa was a son of ITHRA/JETHER AN ISRAELITE. ITHRA/JETHER went into Abigail, the daughter of NaCHaSH. Abigail and Zeruiah were sisters. H3501 יתרא YTHRA yithrâ' yith-raw' By variation for H3502; Jithra, an Israelite (or Ishmaelite): - Ithra. H3502 יתרה YTHRH yithrâh yith-raw' Feminine of H3499; properly excellence, that is, (by implication) wealth: - abundance, riches. H3499 יתר YTHR yether yeh'-ther Properly an overhanging, that is, (by implication) an excess, superiority, remainder; also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, resi, rest, string, with. 2KIN 25:23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael:( H3458) the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men. This Ishmael up above is the son of Nethaniah. These were with those that Nebuchadnezzar left in the land of Judah, WHEN the Babylonians began to take the house of Judah Captive for 70 years. ------------------------------- GEN 46:9 And the sons of Reuben: Hanoch, Phallu:(Pallu), Hezron, and Carmi. EXO 6:14 These be the heads of their fathers' houses: The sons of Reuben:(the firstborn of Israel): Hanoch, Pallu:(Phallu), Hezron, and Carmi: These be the families of Reuben. NUM 26:5 Reuben:(the eldest son of Israel); The children of Reuben: (Hanoch, the family of the Hanochites), (Pallu:(Phallu), the family of the Palluites), NUM 26:6 (Hezron, the family of the Hezronites), and (Carmi, the family of the Carmites). NUM 26:7 These are the families of the Reubenites: And they that were numbered of them were forty and three thousand and seven hundred and thirty. 1CH 5:3 The sons of Reuben:(the firstborn of Israel), were Hanoch, Pallu, Hezron, and Carmi. NUM 26:8 The sons of Pallu:(Phallu): Eliab. NUM 26:9 The sons of Eliab: Nemuel, Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD: 1CHR 2:7 The son of Carmi: Achar, the troubler of Israel, who transgressed in the thing accursed. 1CHR 2:9 The sons of Hezron, that were born unto him: Jerahmeel:(father of RAM), and Chelubai:(KaLuWBiY):Caleb:(KaLeB). 1CH 2:25 The sons of Jerahmeel:(the firstborn of Hezron), were RAM:(the firstborn), Bunah, Oren, Ozem, and Ahijah. 1CH 2:27 The sons of Ram:(the firstborn of Jerahmeel), were Maaz, Jamin, and Eker. 1CH 2:26 Jerahmeel had another wife, whose name was Atarah; She was the mother of Onam. 1CH 2:28 The sons of Onam were Shammai, and Jada. The sons of Shammai: Nadab, and Abishur. 1CH 2:18 Caleb:(KaLeB):(the son of Hezron), begat from Azubah:(a wife), and from Jerioth:(a wife); The sons are these: Jesher, Shobab, and Ardon. 1CH 2:19 Azubah died, and Caleb took unto himself, Ephrath: Who bare him Hur. 1CH 2:20 And Hur begat Uri, and Uri begat Bezaleel. 1CH 2:21 Afterward, Hezron went in to the daughter of Machir:(the father of Gilead), whom he married when he was threescore years old; And she bare him Segub. 1CH 2:22 And Segub begat Jair, who had three and twenty cities in the land of Gilead. 1CH 2:24 Afterward, Hezron died in Kaleb-Ephratah; Abiah:(ABiYaH):(Hezron's wife), bare him Ashur:(the father of Tekoa). -------------------- Back to Exodus: EXO 6:21 The sons of Izhar:(son of Kohath), were Korah, Nepheg, Zichri. NUM 16:1 Now Korah:(the son of Izhar, the son of Kohath, the son of Levi), Dathan, Abarim:(the sons of Eliab), On:(the son of Peleth), and the sons of Reuben, took:(fetched many), NUM 16:2 rising up [against] before:(the honourable) Moses, with certain of the children of Israel, Two hundred and fifty princes of the assembly, famous in the congregation, men of renown: NUM 16:3 And they gathered themselves together against Moses and against Aaron. EXO 6:24 The sons of Korah:(the son of Izhar,the son of Kohath), were Assir, Elkanah, and Abiasaph: These are the families of the Korhites. EXO 6:22 The sons of Uzziel:(the son of Kohath), were Mishael, Elzaphan, and Zithri. LEV 10:4 And Moses:(the son of Amram) called Mishael and Elzaphan, the sons of Uzziel:(the son of Kohath), the uncle of Aaron:(the son of Amram, son of Kohath), and said unto them, come near, carry your brethren from before the sanctuary out of the camp. EXO 6:25 Eleazar:(Aaron's son) took:(bought) a daughter from Putiel, to wife; And begot him:(namely) Phinehas. These are the heads of the fathers of the Levites according to their families. NUM 20:28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the Mount: and Moses and Eleazar came down from the Mount NUM 25:10 And the LORD spake unto Moses, saying, NUM 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy. NUM 25:12 Wherefore say, behold, I give unto him my Covenant of peace: NUM 25:13 And he shall have it, and his descendants after him, even the Covenant of an Everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel --------------------------- REUEL, the priest of Midian, was begotten from Esau: GEN 36:1 Now these are the generations of Esau, who is Edom. Below, in Genesis 36:2, there is a correction made in the verse concerning Anah and ALSO concerning Zibeon. GEN 36:2 Esau took his wives of the daughters of Canaan; Adah:(the daughter of Elon the Hittite), and Aholibamah:(the daughter of Anah):(the daughter:(SON) of Zibeon the Hivite:(HORITE)); NOTICE, up above, Anah was NOT a daughter of Zibeon. Anah was a SON of Zibeon. Zibeon was NOT a Hivite. Zibeon was a Horite. GEN 36:3 And Bashemath:(ISHMAEL’S DAUGHTER), sister of Nebajoth. GEN 36:4 And Adah bare to Esau, Eliphaz; And BASHEMATH BARE REUEL; Esau took Bashemath, Ishmael’s daughter, to wife, and he begot Reuel. GEN 36:5 And Aholibamah bare Jeush, Jaalam, and Korah: These are the sons of Esau, who were born unto him in the land of Canaan. GEN 36:6 And Esau took his wives, his sons, and his daughters: All the persons of his house, and his cattle: All his beasts, and all his substance, which he got in the land of Canaan; And went into the country, from the face of his brother Jacob. GEN 36:7 For their riches were to much then to dwell together; and the land, wherein they were strangers, could not bear them, because of their cattle. GEN 36:8 Thus dwelt Esau in Mount Seir: Esau is Edom:(ADWM). GEN 36:9 And these are the generations of Esau:(the father of the Edomites in Mount Seir): Esau married Bashemath, who was Ishmael’s daughter. Bashemath was a sister to Nebajoth. Bashemath bore Reuel. GEN 36:10 These are the names of Esau’s:(Edom's) sons: Eliphaz:(the son of Adah, the wife of Esau), Reuel:(the son of Bashemath, the wife of Esau). GEN 36:11 And the sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. GEN 36:12 Timna was a concubine to Eliphaz:(Esau’s son); and she bare to Eliphaz, Amalek: These were the sons of Adah, Esau’s wife. GEN 36:13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah: These were the sons:(grandsons) of Bashemath:(Esau’s wife). These Scriptures show that Reuel came out of Bashemath's womb. Bashemath was married to Esau, who was Jacob's brother. Genesis 36:14 is corrected, ALSO: GEN 36:14 These, (being the sons of Aholibamah:(the daughter of Anah):(the daughter:(SON) of Zibeon), Esau’s wife), were begotten of Esau: Jeush, Jaalam, and Korah. Aholibamah was a wife of Esau. Aholibamah was a daughter of Anah. Anah was a SON of Zibeon. GEN 36:15 These dukes, the sons:(grandsons) of Esau:(Edom), were the sons of Eliphaz:(the firstborn son of Esau from Adah): Duke Teman, duke Omar, duke Zepho, duke Kenaz, GEN 36:16 Duke Korah, duke Gatam, and duke Amalek: These are the dukes, who came of Eliphaz in the land of Edom: These were the sons:(grandsons) of Adah. Eliphaz was a son of Adah:(the daughter of Elon the Hittite). GEN 36:17 These are the sons of Reuel:(Esau’s son): Duke Nahath, duke Zerah, duke Shammah, duke Mizzah: These are the dukes, who came of Reuel in the land of 'EDOM'; These are the sons:(grandsons) of Bashemath:(Esau’s wife). EDOM: H123 'Edom 'Edom Ed-ome', Ed-ome' From H122; red (see Gen_25:25); Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him: - Edom, Edomites, Idumea H122 'adom Aw-dome' From H119; rosy: - red, ruddy. H119 'Adam Aw-dam' To show blood (in the face), that is, flush or turn rosy: - be (dyed, made) red (ruddy). Idumaea: G2401 Idoumaia Id-oo-mah'-yah Of Hebrew origin [H123]; Idumaea (that is, Edom), a region east (and south) of Palestine: - Iduma. GEN 36:18 These are the sons of Aholibamah, (Esau’s wife): Duke Jeush, duke Jaalam, duke Korah: These were the dukes, who came of Aholibamah:(the daughter of Anah), Esau’s wife. Aholibamah was a daughter of Anah. Aholibamah was a wife of Esau. Anah was a SON of Zibeon, who was a son of Seir, the Horite. Below, in Genesis 36:2, there is a correction made in the verse concerning Anah and ALSO concerning Zibeon. AGAIN: GEN 36:2 Esau took his wives of the daughters of Canaan; Adah:(the daughter of Elon the Hittite), and Aholibamah:(the daughter of Anah):(the daughter:(SON) of Zibeon the Hivite:(HORITE)); NOTICE, up above, Anah was NOT a daughter of Zibeon. Anah was a SON of Zibeon. Zibeon was NOT a Hivite. Zibeon was a Horite. GEN 36:19 These are the sons of Esau:(who is Edom), and these are their dukes. GEN 36:20 These are the sons of Seir:(the Horite, who inhabited the land): Lotan, Shobal, Zibeon, Anah:(a son of Seir the Horite), GEN 36:21 Dishon, Ezer, and Dishan: These are the dukes of the Horites:(the children of Seir), in the land of Edom. GEN 36:22 The children of Lotan were Hori and Hemam; And Lotan’s sister was Timna. GEN 36:23 The children of Shobal were these: Alvan, Manahath, Ebal, Shepho, and Onam. GEN 36:24 These are the children of Zibeon: Both Ajah and Anah:(SON of Zibeon). This was that Anah, who found the mules in the wilderness, as he fed the asses of Zibeon his father. Anah was a SON of Zibeon. GEN 36:25 And the children of Anah:(SON of Zibeon) were these: Dishon and Aholibamah:(the daughter of Anah). Esau's wife, Aholibamah, was the daughter of Anah. Anah was a SON of Zibeon. Zibeon was a son of Seir, the Horite:(Chorite), who inhabited the land. Esau's wife, Aholibamah, was the daughter of Anah, a Horite:(Chorite:CHRY). GEN 36:26 These are the children of Dishon: Hemdan, Eshban, Ithran, and Cheran. GEN 36:27 The children of Ezer are these: Bilhan, Zaavan, and Akan. GEN 36:28 The children of Dishan are these: Uz and Aran. GEN 36:29 These are the dukes, who came of the Horites: Duke Lotan, duke Shobal, duke Zibeon, duke Anah, a son:(GRANDSON) of Seir, the Horite, GEN 36:30 Duke Dishon, duke Ezer, and duke Dishaukes, who came of (the) Hori:(Horites), among their dukes in the land of Seir. DEU 2:12 The Horims:(Chorims), (which is a word for Horites, which is the same as Chorite, having these Hebrew letters 'CHRY'), dwelt in Seir, (Aboriginal occupants of the mountain of Edom), before-time; But the children of Esau:(Edom) succeeded them, when they had destroyed them from before them, and dwelt in their stead; As Israel did unto the land of his possession, which the LORD gave unto them. DEU 2:22 As He did to the children of Esau, which dwelt in Seir, when He:(YaHuWaH) destroyed the Horims:(Chorims:Horites:Chorites:CHRY) from before them; And they:(Esau:Edom) succeeded them, and dwelt in their stead even unto this day: GEN 36:31 These are the kings, who reigned in the land of Edom, before there reigned any king over the children of Israel: GEN 36:32 Bela:(the son of Beor) reigned in Edom: And the name of his city was Dinhabah. GEN 36:33 Bela died, and Jobab:(the son of Zerah of Bozrah) reigned in his stead. GEN 36:34 Jobab died, and Husham:(of the land of Temani) reigned in his stead. GEN 36:35 Husham died, and Hadad:(the son of Bedad), who smote Midian in the field of Moab, reigned in his stead: And the name of his city was Avith. Hadad, the son of Bedad:(An Edomite), SMOTE Midian in the field of Moab. GEN 36:36 Hadad died, and Samlah:(An Edomite) of Masrekah reigned in his stead. GEN 36:37 Samlah died, and Saul:(An Edomite) of Rehoboth by the river reigned in his stead. GEN 36:38 Saul died, and Baalhanan:(An Edomite), the son of Achbor, reigned in his stead. GEN 36:39 Baalhanan, the son of Achbor, died, and Hadar:(An Edomite) reigned in his stead: And the name of his city was Pau; And his wife's name was Mehetabel, the daughter of Matred:(An Edomitess), the daughter of Mezahab:(An Edomite). This up above show that Hadad, the son of Bedad:(An Edomite), SMOTE Midian in the field of Moab. Hadar:(An Edomite) WAS THE LAST EDOMITE To reign instead of Baalhanan. The name of Hadar's city was Pau; And his wife's name was Mehetabel, the daughter of Matred:(An Edomitess), who was the daughter of Mezahab:(An Edomite). GEN 36:40 These are the names of the dukes, who came of Esau, according to their families, after their places, by their names: Duke Timnah, duke Alvah, duke Jetheth, GEN 36:41 Duke Aholibamah, duke Elah, duke Pinon, GEN 36:42 Duke Kenaz, duke Teman, duke Mibzar, GEN 36:43 Duke Magdiel, duke iram: These be the dukes of Edom, according to their habitations in the land of their possession: He:(Edom) is Esau, the father of the Edomites 1CHR 1:28 The sons of Abraham: Isaac and Ishmael. 1CHR 1:29 These are their generations: The firstborn of Ishmael was Nebaioth, then Kedar, Adbeel, Mibsam, 1CHR 1:30 Mishma, Dumah, Massa, Hadad, Tema, 1CHR 1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael. Hadad was a descendant of Ishmael, who was the firstborn son of Abraham. Midian, whom Hadad SMOTE in the field of Moab, was born from the womb of Keturah, Abraham's concubine. 1CHR 1:32 The sons, Keturah:(Abraham’s concubine) bore of herself: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan. 1CHR 1:33 The sons of Midian: Ephah, Epher, Henoch, Abida, and Eldaah. All these are the sons:(grandsons) of Keturah. 1CH 1:34 And Abraham begat Isaac. The sons of Isaac: Esau and Israel. 1CH 1:35 The sons of Esau: Eliphaz, REUEL, Jeush, Jaalam, and Korah. 1CH 1:36 The sons of Eliphaz: Teman, Omar, Zephi, Gatam, Kenaz, Timna, and Amalek. 1CH 1:37 THE SONS OF REUEL: Nahath, Zerah, Shammah, and Mizzah. ------------------------------ GEN 25:12 Now these are the generations of Ishmael:(Abraham’s son), whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham: GEN 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: The firstborn of Ishmael: Nebajoth, then Kedar, Adbeel, Mibsam, GEN 25:14 Mishma, Dumah, Massa, CORRECTION Made: GEN 25:15 Hadar:(HADAD), Tema, Jetur, Naphish, and Kedemah: 1CH 1:29 These are their generations: The firstborn of Ishmael: Nebaioth, then Kedar, Adbeel, Mibsam, 1CHR 1:30 Mishma, Dumah, Massa, HADAD, Tema, 1CH 1:31 Jetur, Naphish, and Kedemah: These are the sons of Ishmael. GEN 25:16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; Twelve princes according to their nations. GEN 25:17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: And he gave up the ghost and died; And was gathered unto his people. GEN 25:18 And they dwelt from Havilah unto Shur, which is before:(beyond) (the face of) Egypt, as thou goest toward Assyria: And he died in the presence of all his brethren. ------------------------- Esau was Isaac’s:(YaTZaCHaK's) first born son, as recorded in these Scriptures: GEN 25:19 And these are the generations of Isaac:(Abraham’s son): Abraham begat Isaac; GEN 25:20 And Isaac was forty years old when he took Rebekah, to wife: (the daughter of Bethuel, the Syrian of Padanaram), (and) (the sister of Laban, the Syrian). GEN 25:21 And Isaac intreated:(prayed to) the LORD:(YaHuWaH) for his wife, because she was barren: And the LORD:(YaHuWaH) was intreated:(received the prayer) of him, and Rebekah his wife conceived. GEN 25:22 And the children struggled together within her; and she said, if it be so, why am I thus? And she went to enquire of the LORD:(YaHuWaH). GEN 25:23 And the LORD:(YaHuWaH) said unto her, Two nations are in thy womb, and Two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. GEN 25:24 And when her days to be delivered were fulfilled, behold, there were twins in her womb. GEN 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau. GEN 25:26 And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob: and Isaac was threescore years old when she bare them. GEN 25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. GEN 25:28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob GEN 25:29 And Jacob sod pottage: and Esau came from the field, and he was faint: GEN 25:30 And Esau said to Jacob, feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. GEN 25:31 And Jacob said, sell me this day thy birthright. GEN 25:32 And Esau said, behold, I am at the point to die: and what profit shall this birthright do to me? GEN 25:33 And Jacob said, swear to me this day; and he sware unto him: and he sold his birthright unto Jacob GEN 25:34 Then Jacob gave Esau bread and pottage of lentils; and he did eat and drink and rose up, and went his way: thus Esau despised his birthright. Who was Ishmael:(YaSHaMAhAL)? YaSHaMAhAL was Abraham’s first born son, from Sarah's handmaid, whose name was Hagar, an Egyptian Abraham married Sarah's handmaid, whose name was Hagar, an Egyptian. The Hebrew word for Egyptian: Mitsry: H4713 Mitsry Mits-ree' From h4714; a Mitsrite, or inhabitant of Mitsrajim: - Egyptian, of Egypt H4714 Mitsrayim Mits-rah'-yim Dual of H4693; Mitsrajim, that is, upper and lower Egypt: - Egypt, Egyptians, Mizraim. Hagar was a woman from Mizraim. GEN 10:6 And the sons of Ham: Cush, MIZRAIM, Phut, and Canaan. Therefore, Hagar was a dark skinned woman. This explains, why Zipporah, Mosheh’s wife, was dark skinned, and also, why Zipporah was called 'kushy'. Who were the descendants of Cush, the son of Ham? GEN 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his Two brethren without. GEN 10:7 And the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabtecha; And the sons of Raamah: Sheba and Dedan. GEN 10:8 And Cush begat Nimrod: He began to be a mighty one in the earth. GEN 10:9 He was a mighty hunter before:(against) YaHuWaH; Wherefore:(The Most High) it is said:(spoke of), even as Nimrod, the mighty hunter before:(against) YaHuWaH. GEN 10:9 made clear: GEN 10:9 He was a mighty hunter against YaHuWaH; The Most High spoke of Nimrod, the mighty hunter against YaHuWaH. GEN 10:10 The beginning of his kingdom was Babel:(Erech, Accad, and Calneh): The land of Shinar; GEN 10:11 Out of:(From) that land, went forth:(proceeded) Asshur: The making, even, of Nineveh, and the city, Rehoboth, and Calah, GEN 10:12 And Resen, between Nineveh and Calah, is a great city. GEN 10:13 And MIZRAIM begat Ludim, Anamim, Lehabim, Naphtuhim, GEN 10:14 Pathrusim, Casluhim: (from whom came Philistim:(PLSHTY), and Caphtorim. The word 'Philistim' does NOT exist by definition. In order to follow the pattern of the other words having 'tite' on the end of them, this word should have been spelt like this, 'Pelishtite', as shown below. H6430 פּלשׁתּי PLSHTY pelishtîy pel-ish-tee' Patrial from H6429; a Pelishtite or inhabitant of Pelesheth: - Philistine. GEN 10:15 Canaan begat Sidon:(his firstborn), then Heth, GEN 10:16 And the Jebusite, and the Amorite, and the Girgasite, GEN 10:17 And the Hivite, and the Arkite, and the Sinite, GEN 10:18 And the Arvadite, and the Zemarite, and the Hamathite: And afterward were the families of the Canaanites spread abroad. GEN 10:19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; As thou goest unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha. GEN 10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations. 1CHR 1:8 The sons of Ham: Cush, MIZRAIM, Put, and Canaan. 1CHR 1:9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabtecha. The sons of Raamah: Sheba and Dedan. 1CHR 1:10 Cush begat Nimrod: He:(who was) began:(profaned) to be:(being) mighty:(a tyrant) upon the earth. Again: 1CHR 1:10 Cush begat Nimrod, who was profaned, being a tyrant upon the earth. 1CHR 1:11 Mizraim begat Ludim, Anamim, Lehabim, Naphtuhim, 1CHR 1:12 Pathrusim, and Casluhim: (from whom came the Philistines), and Caphthorim. 1CHR 1:13 Canaan begat Zidon:(his firstborn), then Heth, 1CHR 1:14 and the Jebusite, and the Amorite, and the Girgashite, 1CHR 1:15 And the Hivite, and the Arkite, and the Sinite, 1CHR 1:16 And the Arvadite, and the Zemarite, and the Hamathite. Therefore, Zipporah, the daughter of Reuel/Yethro, whom Moses married, was a dark skinned woman, because Abraham’s wife, Hagar, was from Mizraim, who came from Ham. Zipporah did not come from Cush. Zipporah came from Mizraim, a brother to Cush. Cush and Mizraim are sons of Ham, who came from Noah. Therefore, Zipporah was not a woman of Cush:(Ethiopia). Zipporah was called an Ethiopian:(Cushi, kushy) woman, because she was a dark skinned woman, similar to those from Cush:(Ethiopia). Zipporah was a dark skinned woman from Mizraim:(Egypt). The Hebrew word, for Ethiopian, is kushy. Ethiopian: H3569 Kushy Koo-shee' Patronymic from h3568; a Cushite, or descendant of Cush: - Cushi, Cushite, Ethiopian (-s). H3568 Kush Koosh Probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite: - Chush, Cush, Ethiopia Therefore, Zipporah was a dark skinned woman, similar to those of Kush. Because Abraham’s wife, Hagar, was from Mizraim, who came from Ham. Mizraim did not come from Cush. Mizraim was a son of Ham, who came from Noah. What does all of the above Scriptures have to do with the name:(honour, authority, and character) of YaHuWaH being revealed by YaHuWaH ALaHiYM? These above Scriptures are a record of Abraham’s descendants. The Scriptures show that Moses went to the descendants of Abraham in the land of Midian, a son of Abraham from Keturah. The descendant of Abraham, whom Moses went to, was Jethro, the priest of Midian. Reuel was another name for Jethro, the priest of Midian. Reuel was a son of Esau, who was a son of Isaac, the chosen son of Abraham. Righteous honour, authority, and character was taught to Abraham in the days when YaHuWaH ALaHiYM established the Everlasting Covenant with him. Likewise, Moses was taught righteous honour, authority, and character upon the mountain of Sinai, when Moses was living with Jethro, the priest of Midian. When Moses was appointed to be a priest:(teacher of the Law) unto the flock of Jethro, then at that time, YaHuWaH ALaHiYM made direct contact unto Moses upon the Holy mountain, Sinai. Abraham, Isaac, Jacob, and Joseph:(Yahuwsaph) were taught righteous honour, authority, and character and were given authority to teach the same, thereby giving YaHuWaH ALaHiYM honour. Moses was taught righteous honour, authority, and character, (while serving Reuel, the priest of Midian), from YaHuWaH ALaHiYM, who appeared to Moses on Mount Sinai, in order to send him back to Egypt to bring the children of Israel out of Egypt. Moses was taught the Law from YaHuWaH ALaHiYM when he was with the congregation of the priest of Midian. To continue, click on this link: YaHuWaH ALHYM:(Messengers), Who Are Under the Authority of the LORD:(YaHuWaH) Supreme Almighty, Appeared Unto Selected Ones of the House of Israel

The Honour, Authority, and Character of LORD:(YaHuWaH) Supreme Almighty is Revealed Unto Moses Through YaHuWaH ALaHiYM:(Mighty) Messengers