Only An Ordained Authorized Righteous Judge Can Lawfully Condemn Any Breathing Human Being, Who Is Worthy of Punishment or Death, According to the Righteous Judgements of the Law. A Person Does Not Have the Authority To Avenge Self For a Sin Committed By Another

DEU 4:5  Behold, I have taught you statutes and judgements, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
DEU 4:6  Keep therefore and do them;  for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

PSA 119:100  I understand more than the ancients, because I keep thy precepts.
PSA 119:101  I have refrained my feet from every evil way, that I might keep thy word.
PSA 119:102  I have not departed from thy judgements: for thou hast taught me.
PSA 119:103  How sweet are thy words unto my taste. yea, sweeter than honey to my mouth.
PSA 119:104  Through thy precepts I get understanding: therefore I hate every false way.

Judgements In The Law:
EXO 21:12  'He' that smiteth a man:(H376), so that 'he' die, shall be surely put to death.

The two English words 'He' and 'he', up above, are NOT referring unto Hebrew words.  These two English words do NOT represent Hebrew words.

Strong's Hebrew Definition of the Hebrew word for the English word man:
H376    אישׁ     'ıysh           eesh
Contracted for H582 (or perhaps rather from an unused root meaning to be extant);  a man as an individual or a male person;  often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.

H582     אנושׁ     'enosh        en-oshe'
From H605;  properly a mortal (and thus differing from the more dignified H120);  hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the Engl. version, especially when used in apposition with another word. Compare H376.

H605     אנשׁ'      anash          aw-nash'
A primitive root;  to be frail, feeble, or (figuratively) melancholy: - desperate (-ly wicked), incurable, sick, woeful.

More Correct:
EXO 21:12  smiteth a man:(H376), To Kill: shall be surely put to death.

Who smiteth a man?

Part of the answer is found in Exodus 21:1:
EXO 21:1  Now these are the judgements which thou shalt set before 'them'.

These judgements, from whence are rehearsed in the presence of who?

Part of the answer:
EXO 20:22  And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.

These judgements are rehearsed in the presence of the children of Israel.

Are the children of Israel, ONLY those who are blood born from the house of Jacob, whose name was changed to Israel?

The answer is NO.

Why is this true?

EXO 12:49  One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
EXO 12:50  Thus did all the children of Israel;  as the LORD commanded Moses and Aaron, so did they.

The stranger is a gentile who sojourneth among the house of Israel, In the Land of Israel.  This is the gateway into the Holy Kingdom for ALL gentiles.  ALL gentiles MUST become as Israel:(he will rule, being like-minded as the Almighty).  Whosoever that does NOT become as Israel, will NOT be able to receive an eternal inheritance in the Holy Kingdom.

Sin, the transgression of the Law, will keep you out of the Holy Kingdom:

1JN 3:4  Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
1JN 3:5  And ye know that he was manifested to take away our sins;  and in him is no sin.
1JN 3:6  Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1JN 3:7  Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1JN 3:8  He that committeth sin is of the devil;  for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1JN 3:9  Whosoever is born of God doth not commit sin;  for his seed remaineth in him: and he cannot sin, because he is born of God.
1JN 3:10  In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
1JN 3:11  For this is the message that ye heard from the beginning, that we should love one another.
1JN 3:12  Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

Exodus 21:12 made clear:
Whosoever of the children of Israel, that smite a man:(H376), for the purpose of killing, must be put to death.

This is the written Law, that is holy, just, and good:

ROM 7:12  Wherefore the law is holy, and the commandment holy, and just, and good.
ROM 7:13  Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good;  that sin by the commandment might become exceeding sinful.
ROM 7:14  For we know that the law is spiritual: but I am carnal:(human natured), sold under sin.

In order to better understand these judgements of the Law, one Must gather precept upon precept, line upon line, here a little, there a little.

These Law judgements are NOT commanding ANYONE WHOSOEVER, to put to death a smiter of man, as an act of revenge. It is NOT lawful for a person to seek revenge:

LEV 19:17  Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
LEV 19:18  Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.

LORD:(YaHuWaH) God:(ALaHiYM) Avenges:

LEV 26:13  I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen;  and I have broken the bands of your yoke, and made you go upright.
LEV 26:14  But if ye will not hearken unto me, and will not do all these commandments;
LEV 26:15  And if ye shall despise my statutes, or if your soul abhor my judgements, so that ye will not do all my commandments, but that ye break my covenant:
LEV 26:16  I also will do this unto you;  I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
LEV 26:17  And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you;  and ye shall flee when none pursueth you.
LEV 26:18  And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
LEV 26:19  And I will break the pride of your power;  and I will make your heaven as iron, and your earth as brass:
LEV 26:20  And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
LEV 26:21  And if ye walk contrary unto me, and will not hearken unto me;  I will bring seven times more plagues upon you according to your sins.
LEV 26:22  I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number;  and your high ways shall be desolate.
LEV 26:23  And if ye will not be reformed by me by these things, but will walk contrary unto me;
LEV 26:24  Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
LEV 26:25  And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you;  and ye shall be delivered into the hand of the enemy.
LEV 26:26  And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
LEV 26:27  And if ye will not for all this hearken unto me, but walk contrary unto me;
LEV 26:28  Then I will walk contrary unto you also in fury;  and I, even I, will chastise you seven times for your sins.
LEV 26:29  And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
LEV 26:30  And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
LEV 26:31  And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
LEV 26:32  And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
LEV 26:33  And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
LEV 26:34  Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land;  even then shall the land rest, and enjoy her sabbaths.
LEV 26:35  As long as it lieth desolate it shall rest;  because it did not rest in your sabbaths, when ye dwelt upon it.
LEV 26:36  And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies;  and the sound of a shaken leaf shall chase them;  and they shall flee, as fleeing from a sword;  and they shall fall when none pursueth.
LEV 26:37  And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
LEV 26:38  And ye shall perish among the heathen, and the land of your enemies shall eat you up.
LEV 26:39  And they that are left of you shall pine away in their iniquity in your enemies' lands;  and also in the iniquities of their fathers shall they pine away with them.

Notice what is written next:

LEV 26:40  If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
LEV 26:41  And that I also have walked contrary unto them, and have brought them into the land of their enemies;  if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
LEV 26:42  Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember;  and I will remember the land.

Who, in the scriptures, confessed their iniquity, and the iniquity of their fathers?

Ezr 10:10  And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
Ezr 10:11  Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
Ezr 10:12  Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.

Neh 9:1  Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
Neh 9:2  And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
Neh 9:3  And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day;  and another fourth part they confessed, and worshipped the LORD their God.

It is very important for one to study ALL of Ezra and Nehemiah, In order to learn what is required by man:(H376), to be accepted by YaHuWaH ALaHiYM.

ONLY, YaHuWaH ALaHiYM, the Supreme Righteous Judge, OR An Anointed Righteous Judge has the authority to command the act of revenge:

NUM 31:1  And the LORD spake unto Moses, saying,
NUM 31:2  Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
NUM 31:3  And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and STRIKE, avenge the LORD, Midian.

In other words, Strike Midian: Vengeance of YaHuWaH.

This below is part of the Song Of Moses:

DEU 32:39  See now that I, even I, am he, and there is no god with me: I kill, and I make alive;  I wound, and I heal: neither is there any that can deliver out of my hand.
DEU 32:40  For I lift up my hand to heaven, and say, I live for ever.
DEU 32:41  If I whet my glittering sword, and mine hand take hold on judgements;  I will render vengeance to mine enemies, and will reward them that hate me.
DEU 32:42  I will make mine arrows drunk with blood, and my sword shall devour flesh;  and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
DEU 32:43  Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.

Did you know, that the song of Moses is referred to, in the book of Revelation?

REV 15:2  And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
REV 15:3  And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty;  just and true are thy ways, thou King of saints.
REV 15:4  Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee;  for thy judgements are made manifest.

These Righteous Judgements of the Law Will NOT Ever Be Done Away With.

This is IN the Song Of Moses.  YaHuWaH ALaHiYM will render vengeance to enemies. This is a reward to those who hate.  Revenges upon the enemy. YaHuWaH ALaHiYM renders vengeance to adversaries.

Rejoice Nations People: Because of the avenging of the blood of servants.  YaHuWaH ALaHiYM renders vengeance to adversaries.  YaHuWaH ALaHiYM will be merciful to the land and people.

Who are Nations and People?

The nation and people are Israel, the chosen people of YaHuWaH ALaHiYM. Jacob/Israel became a righteous servant. Israel are the servants:

ISA 41:8  But thou, Israel, 'art' my servant, Jacob whom I have chosen, the seed of Abraham my friend.

Israel is:(are) the servants. Jacob, whom YaHuWaH ALaHiYM chose.

Remember, the Patriarch, Jacob was already dead.

ISA 41:9  Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant;  I have chosen thee, and not cast thee away.

You Jacob/Israel are my servants, chosen.

ISA 41:10  Fear thou not;  for I am with thee: be not dismayed;  for I am thy God: I will strengthen thee;  yea, I will help thee;  yea, I will uphold thee with the right hand of my righteousness.
ISA 41:11  Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing;  and they that strive with thee shall perish.

ALL who strive against Jacob/Israel will perish.

ISA 41:12  Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.

The adversaries of Jacob/Israel will become nothing.

ISA 41:13  For I the LORD thy God will hold thy right hand, saying unto thee, Fear not;  I will help thee.
ISA 41:14  Fear not, thou worm Jacob, and ye men of Israel;  I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.

Fear NOT Worm Jacob, When You Become Israel: I Will Help, Says YaHuWaH, The Redeemer, The Holy One Of Israel.

The word worm is referring to that which is voracious.  The House of Jacob are voracious, They must become Israel. When they become Israel, then Help comes from YaHuWaH, the redeemer, the holy one of Israel.

ISA 41:15  Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
ISA 41:16  Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
ISA 41:17  When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

I:(We) the ALaHiYM:(Plural Form Of AL) of Israel will NOT forsake.  YaHuWaH is NOT Alone: YaHuWaH is a Self Existent and Continual Righteous Spirit Being Family.  There exist the AL:(Supreme Almighty) and Also The ALaHiYM:(Righteous Mighty Ones) of the YaHuWaH Family. Gabriel and Michael are Archangels:(Highest Order of The Righteous Mighty Ones).

The ALaHiYM Are Messengers of Righteousness.

ISA 41:18  I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
ISA 41:19  I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree;  I will set in the desert the fir tree, and the pine, and the box tree together:
ISA 41:20  That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

This up above is a prophecy YET to come to pass for Israel.

ISA 41:21  Produce your cause, saith the LORD;  bring forth your strong reasons, saith the King of Jacob.
ISA 41:22  Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them;  or declare us things for to come.

Do you know the latter end? Can you declare that which is to come?

ISA 41:23  Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
ISA 41:24  Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

ALL other alhym are NOTHING, They are an Abomination unto YaHuWaH ALaHiYM.

Below is the declaration of that which is to come:

ISA 41:25  I have 'raised up' 'one' from the 'north', and he shall come: from 'the rising of the sun' shall he 'call' upon my 'name': and he shall come upon princes as upon morter, and as the potter treadeth clay.

The words 'raised up' means to awake.  The word 'one' should NOT be written there.  The word 'north' means hidden, unknown.  The Phrase 'The rising of the sun', means to appear brilliant.

What is brilliant like the sun?

PSA 119:105  NUN. Thy word:(dabar) is a lamp unto my feet, and a light unto my path.
PSA 119:106  I have sworn, and I will perform it, that I will keep thy righteous judgements.

The word 'call' means to preach, proclaim, publish.  The word 'name' means honour, authority, and character.

One must give honour by reverence unto YaHuWaH ALaHiYM in order to receive authority.  One who receives authority from YaHuWaH ALaHiYM, will have righteous character.

ISA 41:26  Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

More Correct: Who declared from the beginning, Knowledge about that which is to come?  Moreover, none show, none declare, none understand the dabar.

ISA 41:27  The 'first' 'shall say to' Zion, Behold, behold 'them': and 'I' will give to Jerusalem 'one that bringeth' good tidings.

The word 'first' means beginning.  The words 'shall say to' should not be written.  The words 'them', 'I', and 'one that bringeth' should not be written.

Beginning at Zion: Behold, Behold, Appoint Jerusalem to Announce good tidings.

This prophecy points to Mount Zion, Jerusalem as the beginning place for the announcement of good tidings. There is NO other prophesied chosen place whereby one is to go and learn the righteousness of the Law.

Neh 1:8  Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:
Neh 1:9  But if ye turn unto me, and keep my commandments, and do them;  though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name:(honour, authority, and character) there.

Do we see a righteous work upon Mount Zion today?

Absolutely NOT. There is war, hatred, and wickedness upon Zion, today.  The masters of the modern nation called Israel do NOT Seek to Observe to Do ALL, of the Commandments of the Law, In the Presence of YaHuWaH ALaHiYM, as commanded.

ISA 41:28  For I beheld, and there was no man;  even among them, and there was no counsellor, that, when I asked of them, could answer a word.
ISA 41:29  Behold, they are all vanity;  their works are nothing: their molten images are wind and confusion.

Their works are NOTHING:(Pagan God Worship Teachings):(Confusion).

Who and What determines, that a smiter is to be put to death?

DEU 19:15  One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
DEU 19:16  If a false witness rise up against any man to testify against him that which is wrong;
DEU 19:17  Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
DEU 19:18  And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
DEU 19:19  Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
DEU 19:20  And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
DEU 19:21  And thine eye shall not pity;  but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

An Appointed Righteous Judge Determines The Sentence, According To These Righteous Judgements of The Law.

IF A Judge does NOT Determine The Sentence, According To These Righteous Judgements of The Law, THEN That Judge Is NOT A Righteous Judge.

EXO 21:13  And if a  'man'  lie not in wait, but God deliver  'him'  into  'his'  hand;  then  'I'  will appoint  'thee'  a place whither  'he'  shall flee.

ALL of the English words, up above, having a quotation mark around them, do NOT represent Hebrew words.

More Correct:
EXO 21:13  If lie not in wait, Power Happen into hand;  appoint a place where therein to flee.

In other words, IF the person did NOT lie in wait to kill, BUT the person, by the power of the hand, without intention, kills:  A place is to be appointed where therein the slayer is to flee.

EXO 21:14  But if a man:(H376) come presumptuously upon  'his'  neighbour, to slay  'him' with guile;  'thou'  shalt take  'him'  from  'mine'  altar, that  'he'  may die.

More Correct: If a man:(H376) come presumptuously upon neighbour, to slay with guile: take from among the altar, to put to death.

Why take slayer with guile from among the altar?

The altar is where the sin sacrifices are offered unto YaHuWaH ALaHiYM for atonement from sin.  If a transgressor of the Law did NOT bring forth a sin sacrifice for transgressing the Law, then the death penalty remained upon that sinner.

A person, insolent against a neighbor and therefore slays with guile, Can NOT receive atonement from the sin committed.  That person's sacrifice will NOT be accepted by YaHuWaH ALaHiYM.  This is why the person is taken away from among the altar.  The Slayer with guile can NOT be put to death, Until a righteous judge has determined the punishment for sin, According To the Written Law.

The man:(H376), who slays with guile, is a desperately wicked person.

EXO 21:15  And 'he' that smiteth 'his' father, or 'his' mother, shall be surely put to death.

More Correct: A Smiter of father, of mother, is worthy of death.

Why is this true?

Because the father and the mother are the masters over their own children.

EXO 22:28  Thou shalt not revile:(be vile, curse, afflict the gods:(mighty ones), nor curse the master of thy people.

Do NOT be vile, nor curse, nor afflict the mighty ones, the angels, the magistrates, nor the judges of Israel.  Do NOT curse the Anointed Masters of Israel.

JUD 1:3  Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
JUD 1:4  For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
JUD 1:5  I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
JUD 1:6  And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgement of the great day.
JUD 1:7  Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

JUD 1:8  Likewise also these filthy dreamers defile the flesh, despise dominion;(masters, governments, masters), and speak evil of dignities:(the honoured, esteemed).

JUD 1:9  Yet:(BUT) Michael the archangel, when contending:(To oppose, discriminate, to judge, to doubt, to withdraw, judicially decide against) with the devil he disputed:(discuss in argument, preach, exhortate) about the body of Moses, durst not bring against him a railing:(Vilification, evil speaking, blasphemy, calumnious) accusation, but said, The Lord rebuke thee.

Michael has NOT been given the authority from YaHuWaH Almighty to harm Satan the devil, In Any Way mentally or physically, YET.

YaHuWaH ALaHiYM will rebuke:(tax upon:(accuse:reprimand), censure:(excommunicate:curse), forbid:(Command against) Satan the devil.

Authority Must come From YaHuWaH ALaHiYM First, before a person has the authority to act as a righteous judge over another person. That authority is made known in the Law.

JUD 1:10  But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
JUD 1:11  Woe unto them. for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward:(pay, hire), and perished in the gainsaying:(strife) of Core.

Conclusion: If ALL masters of nations upon this earth today, did NOT (discriminate, judge, judicially decide against, with vilification, evil speaking, blasphemy, calumnious action), Against the neighbors, who are (enemies, adversaries): Then there would exist NO Cains, No Balaams For Pay or Hire, NO Strife of Core. There would exist NO Continual War among the nations.
Why is this true?
Because The Supreme Judge, YaHuWaH ALaHiYM would Cause the nations, who are to be destroyed, to be destroyed, And the nations, who are to remain in existence, to remain in existence.

When are the masters of the nations going to seek, from YaHuWaH ALaHiYM, protection from harm, Instead of seeking protection from their own man made power and from other kings of nations, who love greed, strife, and to put to death other people without authority from YaHuWaH ALaHiYM?

EXO 21:16  And 'he' that stealeth a man, and selleth 'him', or if he be found in his hand, he shall surely be put to death.

More Clear: Steal a man:(H376), to sell, found in hand, must be put to death.

If a person steals whosoever, for the purpose of selling whosoever, and the stolen person is found in the hand of the thief, then the thief must be put to death.  The Death Sentence Must Be Commanded By An Appointed Righteous Judge.

Explained already:
EXO 21:17  And he that curseth his father, or his mother, shall surely be put to death.

EXO 21:18  And if men:(H376) strive together, and one smite another with a stone, or with 'his' fist, and 'he' die not, but keepeth 'his' bed:

More Correct:
EXO 21:18  If men:(H376) strive together, and one smite another with a stone, or with fist, and die not, but keepeth bed;

EXO 21:19  If 'he' rise again, and walk abroad upon 'his' staff, then shall 'he' that smote 'him' be quit: only 'he' shall pay for the loss of 'his' time, and shall cause 'him' to be thoroughly healed.

More Correct:
EXO 21:19  If rise again, and walk abroad upon staff, then the smiter be quit: only shall pay for the loss of time, and shall cause to be thoroughly healed.

The smiter is to pay for the loss of time, and must cause the smitten to be thoroughly healed.

EXO 21:20  And if a man:(H376) smite 'his' servant, or 'his' maid, with a rod, and 'he' die under 'his' hand;  'he' shall be surely punished.

More Correct:
EXO 21:20  If a man:(H376) smite servant, OR even a maid, with a rod, and die under hand: surely avenged.

If the manservant or even the maidservant, smitten by the master with a rod, dies:  the dead must be surely avenged.  By whose authority? By the authority of an appointed righteous judge.

EXO 21:21  Notwithstanding, if 'he' continue a day or two, 'he' shall not be punished: for he is 'his' money.

More Correct:
EXO 21:21  Notwithstanding, if the servant continue a day or two: the master shall not be punished, because the servant is bought with a price.

The servant is the property of the master. The master has authority over the property that is owned. This is another reason why an husband has authority to rule over the wife, according to the Law. A wife does NOT EVER have authority to rule over her husband.

Today, men have lost the ruling authority over their own wives, because the Law is not being performed, NOR taught from the accepted religious authorities among the nations.

EXO 21:22  If men:(H376) strive, and hurt a woman with child, so that 'her' fruit depart 'from her', and yet no mischief follow: 'he' shall be surely punished, according as the woman's husband will lay upon 'him';  and 'he' shall pay as the judges determine.

More Correct:
EXO 21:22  If men:(H376) strive, and hurt a woman with child, so that fruit depart, yet no mischief follow: surely fined, according as the woman's husband will lay upon;  and shall pay as the judge determines.

The woman goes into labour, because of being hurt, BUT the child is NOT Harmed: The person who hurt the husband's wife is surely fined according as the woman's husband will lay upon. The appointed righteous judge determines the payment due. The wife's husband Must agree to the righteous judgements.

EXO 21:23  And if any mischief:(Harm unto the Wife Or Child) follow, then 'thou' shalt give life for life,
EXO 21:24  Eye for eye, tooth for tooth, hand for hand, foot for foot,
EXO 21:25  Burning for burning, wound for wound, stripe for stripe.

The appointed righteous judge determines the righteous judgements according to the Law.  That righteous judgements must be carried out.

EXO 21:26  And if a man smite the eye of 'his' servant, or the eye of 'his' maid, that it perish;  'he' shall let 'him' go free:Exempt From Bondage) for 'his' eye's sake.

More Correct:
EXO 21:26  And if a man smite the eye of manservant, or the eye of maidservant, that it perish;  the servant shall be Exempt From Bondage, from the master's authority for eye's sake.

The manservant can go out, Exempt From Bondage, away from the ruling authority of the master, who bought the manservant.

Does this mean that a gentile manservant, who dwell sojourning in the land of Israel, can perform the authority, as a master of a family of Israel, in the land of Israel?

The answer is NO. NOT YET.  The gentile manservant Must become a bondservant unto another master of a family of Israel, in the land of Israel, So that the gentile manservant will learn how to reverence YaHuWaH ALaHiYM, And be able to partake of the eternal promised inheritance of the house of Israel.
In A Process of Time, The Gentile Manservant Becomes As An Home Born Son.

A virgin maidservant can NOT Lawfully go out freely:(Exempt From Bondage) UNTO HERSELF ALONE.  The virgin maidservant becomes freely:(Exempt From Bondage), To return back unto her father's ruling authority, who is under the authority of a master of a family of Israel, in the land of Israel. The maidservant's father can then sell his virgin daughter unto another master of a family of Israel.

If the maidservant is ALREADY Married unto a person in the house of her Master, who smites the eye, then the married woman is no longer a maidservant. She is a wife unto her husband.

A wife can NOT lawfully be released from marriage unto an husband.  The smiter is to be punished according to the judgements of an appointed righteous judge, BUT the married wife can NOT depart away from her husband lawfully, such as divorce.

Same judgement applies here:

EXO 21:27  And if he smite out his manservant's tooth, or his maidservant's tooth;  he shall let him go free for his tooth's sake.
LEV 24:17  And he:(H376) that killeth any:(H3605) (H5315) man:(H120) shall surely be put to death.

H5315 was NOT translated into English.

H5315       נפשׁ       nephesh         neh'-fesh
From H5314;  properly a breathing creature, that is, animal or (abstractly) vitality;  used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.

H5314      נפשׁ     naphash        naw-fash'
A primitive root;  to breathe;  passively, to be breathed upon, that is, (figuratively) refreshed (as if by a current of air): - (be) refresh selves (-ed).

More Correct:
LEV 24:17  Whosoever:(H376) that killeth:(Slay, Slaughter, Murder) any breathing Adam:(H120), is worthy of death.

An unauthorized person, who condemns any breathing Adam, to put to death the Adam, Then the unauthorized person:(Murderer) is worthy of death.

Only An Ordained Authorized Righteous Judge Can Lawfully Condemn Any Breathing Human Being, Who Is Worthy of Punishment or Death, According to the Righteous Judgements of the Law. A Person Does Not Have the Authority To Avenge Self For a Sin Committed By Another.

man: H120    אדם      'adam         aw-dawm'
From H119;  ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.

H119    אדם      'adam        aw-dam'
To show blood (in the face), that is, flush or turn rosy: - be (dyed, made) red (ruddy).

LEV 24:18  And 'he' that killeth a beast shall make it good;  beast for beast.

Whosoever killeth a beast must make restitution unto the owner of the beast: beast for beast.

LEV 24:19  And if a man:(H376) cause a blemish in 'his' neighbour;  as 'he' hath done, so shall it be done 'to him';

More Correct:
LEV 24:19  If a man:(H376) cause a blemish to neighbour;  as done, in like manner do;

LEV 24:20  Breach for breach, eye for eye, tooth for tooth: as 'he' hath caused a blemish in a man:(H120), so shall it be done 'to him again'.

More Correct: LEV 24:20  Breach for breach, eye for eye, tooth for tooth: whosoever caused a blemish to man:(H120), surely do.

LEV 24:21  And 'he' that killeth a beast, 'he' shall restore it: and 'he' that killeth a man:(H120), 'he' shall be put to death.

More Correct:
LEV 24:21  Killeth a beast: The killer must restore it.  Killeth a man:(H120): The killer must be put to death.

LEV 24:22  Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.

There must exist alike judgements: the same determined judgements must exist for the gentile stranger, who sojourn dwelling in the land of Israel,  AND for the home born in the land of Israel:  Truly, We [are] YaHuWaH:(Self Existent) ALaHiYM:(Mighty Ones).

This Authority Comes From Self Existent Mighty Ones.

PRO 1:7  The fear:(Reverence) of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
PRO 1:8  My son, hear the instruction of thy father, and forsake not the law of thy mother:
PRO 1:9  For they shall be an ornament of grace unto thy head, and chains about thy neck.

PRO 2:1  My son, if thou wilt receive my words, and hide my commandments with thee;
PRO 2:2  So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
PRO 2:3  Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
PRO 2:4  If thou seekest her as silver, and searchest for her as for hid treasures;
PRO 2:5  Then shalt thou understand the fear of the LORD, and find the knowledge of God.
PRO 2:6  For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
PRO 2:7  He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
PRO 2:8  He keepeth the paths of judgement, and preserveth the way of his saints.
PRO 2:9  Then shalt thou understand righteousness, and judgement, and equity;  yea, every good path.
PRO 2:10  When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
PRO 2:11  Discretion shall preserve thee, understanding shall keep thee:
PRO 2:12  To deliver thee from the way of the evil man, from the man that speaketh froward things;
PRO 2:13  Who leave the paths of uprightness, to walk in the ways of darkness;
PRO 2:14  Who rejoice to do evil, and delight in the frowardness of the wicked;
PRO 2:15  Whose ways are crooked, and they froward in their paths:
PRO 2:16  To deliver thee from the strange woman, even from the stranger which flattereth with her words;
PRO 2:17  Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
PRO 2:18  For her house inclineth unto death, and her paths unto the dead.
PRO 2:19  None that go unto her return again, neither take they hold of the paths of life.
PRO 2:20  That thou mayest walk in the way of good men, and keep the paths of the righteous.
PRO 2:21  For the upright shall dwell in the land, and the perfect shall remain in it.
PRO 2:22  But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

To learn of the place where YaHuWaH has chosen to establish righteous honour, authority, and character, click on this link:  Mount Zion, Jerusalem, Is the Place Where LORD God Has Chosen To Establish Righteous Honour, Authority, and Character, In the End Time Days

Praise YaHuWaH!