These judgements concerning masters of families of Israel, which are written in the Law, show how all of humankind, who willfully choose to become like-minded as Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), will be able to receive Eternal life in the Holy Kingdom of YaHuWaH ALaHiYM, as Israel.  Those, who do not become as Israel, will not receive Eternal life in the Holy Kingdom.

The judgements:
EXO 21:1  Now these are the judgements that thou shalt set before them.

EXO 21:2  If thou buy:(buy, purchase to own, possess, acquire, redeem) an Hebrew servant:(manservant), six years:(the time needed to bring one to completion) he shall serve: and in the seventh:(to become complete) he shall go out:(depart) free:(exempt, liberty) for nothing:(without cost, costing nothing).

When a master of a family of Israel buys a brother:(close kindred, an associate), to be a Hebrew manservant, the Hebrew manservant is to serve for six years.  In the seventh lunar month of the seventh year, the Hebrew manservant is to depart freely:(exempt) without cost, costing nothing.

The Hebrew manservant must NOT depart freely being emptyhanded.

Six years represent a length of time, the Hebrew manservant will need, to become complete in righteousness.

And when the appointed time for completion has come, the Hebrew manservant is given a choice, to remain in the house of the master, who bought him, or depart from the master's house.

EXO 21:3  If he came in:(was put into service, employed) by himself, he shall go out:(depart) by himself: if he were married:(an owner, a husband, a master) (of a female, a woman, a wife), then his wife:(as one together, married) shall go out:(depart) with:(equally with, in conjunction with) him.

If the brother:(close kindred, an associate), (who is put into service, to be employed, to serve as a Hebrew manservant), is put into service, to be employed, existing by himself, alone;  Then the Hebrew manservant is to depart freely from the master's house, by himself.

If the Hebrew manservant is an owner:(master), being a husband of a female:(a woman, who is his wife), as one together:(being married), when the brother:(close kindred, an associate) was bought to be a Hebrew manservant to serve in the master's house: then the woman, who is the wife of the Hebrew manservant, must depart, equally with, in conjunction with the Hebrew manservant, in the seventh lunar month of the seventh year, from the master's house.

EXO 21:4  If his master:(owner, master, master) have given:(appointed, granted, lend, given) him a wife, a female, a woman, one together:(married), and she have born:(the woman brings forth children) him sons or daughters:(sons and or daughters);  The wife:(the female, the woman, one married) and her children:(her offspring) shall be:(exist as committed to) her master's:(the master, the owner, the master), and he:(manservant) shall go out:(departs) by himself.

Notice what is written up above in EXO 21 verse 4:

If the owner:(master), (who rules over his own house) 'appointed, granted, lend' a female virgin maidservant to become married to the Hebrew manservant;  And the married maidservant bares:(brings forth) sons or daughters;  Then the maidservant's offspring is (committed) to the owner:(master), (who rules over his own house).  If the Hebrew manservant chooses to depart from his master's house, then he must depart by himself in the seventh year, because the master of a family of Israel GAVE, unto the Hebrew manservant, the virgin maidservant for marriage.

Notice, the Hebrew manservant is 'GIVEN' a virgin maidservant for marriage from his master, who bought the father's daughter to be a virgin maidservant, and to be betrothed, to become married in his own house.

When a master of a family of Israel buys a father's daughter to be a virgin maidservant, and to be betrothed, to become married, THEN the virgin maidservant must become married in the master's house.  She must NOT depart from her master's house.  She 'must NOT be sold' unto the master's Hebrew manservant or his son.  She must become married unto her master, OR she can lawfully be GIVEN in marriage unto the master's Hebrew manservant, or his son.

The commandment in the Law as recorded in Exodus chapter 21:4 clearly show unto the reader of the scriptures that the English word GIVEN means that the Hebrew manservant 'did not buy' the virgin maidservant from his own master.  The virgin maidservant can lawfully be given, in marriage, unto the Hebrew manservant, because the virgin maidservant must remain in the house of the master, who bought her, forever, and become married in her master's house, OR be returned back unto her father without a return of the money.

IF a man bought a father's daughter, to be a virgin maidservant, AND the maidservant becomes Lawfully married unto the man, who bought her, THEN, (when the man is sold unto a brother:(close kindred, an associate) to become a Hebrew manservant and serves his master for six years),  In the seventh lunar month of the seventh year, both the Hebrew manservant and his bought wife must depart away from the master's house free and not emptyhanded.

Moreover, if the Hebrew manservant's 'bought' wife bore children unto the Hebrew manservant, while serving his master during the six years, then in the seventh lunar month of the seventh year, the children are to go out away from the master's house free with the Hebrew manservant and his wife, whom he 'bought'.

When you 'buy' something from another person, then what you have 'bought lawfully', lawfully belongs to you.  Then you are the owner of what you have bought, according to the written Law.

When the father's daughter is bought by a master of a family of Israel to be a virgin maidservant, and to be betrothed, to become married, then the virgin maidservant is not to go out from her owner's house, like the Hebrew menservants do in the seventh year.

It is written in the Law that a virgin maidservant must become married unto the master of a family of Israel, who bought her, OR the master, who bought her, can lawfully GIVE the virgin maidservant, in marriage, unto the Hebrew manservant, who serves in the master's house.  Now, when the Hebrew manservant, who serves in the master's house for six years, is appointed in the end of the seventh year, to become like a home born son, then the virgin maidservant is still 'GIVEN', 'NOT BOUGHT', but GIVEN, in marriage, unto the son, as a possession, to be an inheritance.

If neither one of these commandments of the Law are performed, then the master, (who bought the father's daughter to be a virgin maidservant, and to be betrothed, to become married), must return the virgin maidservant back unto her father, who sold her, without a return of the money.

The father's daughter, who is bought to be a virgin maidservant, must NOT be sold unto a stranger, namely another brother:(close kindred, an associate), who is ordained to rule over his own house.

Now to EXO 21:
EXO 21:5  And if the servant shall plainly say:(vows saying), I love my master:(the righteous master of a family of Israel;  (I love) my wife:(the virgin maidservant, who was given to me), and my children:(the offspring from the woman I married);  I will not go out:(depart, go forth abroad from the righteous master), free:(free from serving the righteous master)

EXO 21:5  Wrote again to explain clearly:
EXO 21:5  And if the Hebrew manservant vows saying: I love the righteous master of a family of Israel, the virgin maidservant, who was GIVEN to me by my master, and the offspring from the maidservant I married;  I will not depart, go forth abroad from the house of the righteous master, free from serving the righteous master.

Concerning YaHuWaH's House of ALaHiYM of Jacob:
The Two Cherubs, who dwell in the presence of the Master of the whole earth, will be the righteous ruling authority over YaHuWaH's House of ALaHiYM of Jacob, when YaHuWaH's House of ALaHiYM of Jacob is reestablished upon this earth, upon Mount Zion, Jerusalem, in The End Time Days, known as the last seven years of The Last Days.

All, (who are proven to be totally righteous servants in YaHuWaH's House of ALaHiYM of Jacob), will not choose to depart from YaHuWaH's House of ALaHiYM of Jacob, because they will love the righteous ruling authority, namely the sons of Zadok, the priests, who are appointed by the Two Cherubs, to teach the Law.  The righteous servants, who become like-minded as Jesus:(YaHuWSHuWAh), will remain IN the Eternal Kingdom, forever.

EXO 21:6  Then his master:(the righteous master of a family of Israel) shall bring:(bring, present, summoned) him unto the judges:(righteous judge);  he shall also bring him to the door:(swinging: a state of steady vigorous action that is characteristic of an activity), to dangle:(to drop: to change from one level to another), or:(then) unto:(towards) the door post:(prominent: having a quality that thrusts itself into attention.  Also, conspicuous in position or importance), (to be conspicuous: without any attempt at concealment;  completely obvious);  Fullness of the breast, (abundance: the property of a more than adequate quantity or supply);  And his (righteous) master shall bore:(to pierce :move or affect deeply or sharply) his ear:(broadness: the property of having width), (hearing: a proceeding (usually by a court of law) where evidence is taken for the purpose of determining an issue of fact and reaching a decision based on that evidence), (audience :an opportunity to state your case and be heard) through with an aul:(awl: a pointed tool for marking surfaces or for punching small holes), (to pierce: move or affect deeply or sharply), (to bore: cause to be bored), (now the synonyms are: abided, accepted, acquitted, delivered);  And he shall serve:(to work, to keep, to bring to pass, to serve: worship) him for ever:(without end).

EXO 21:6 explained more clearly:
EXO 21:6  Then the righteous master of a family of Israel will bring, present, summon the Hebrew manservant unto the righteous judge, at the door:

Definitions:
To the door:(swinging: changing location by moving back and forth), swinging also means:(moving to and fro suspended or as if suspended from above) to dangle:(cause to dangle or hang freely) the synonyms are: drop:(change from one level to another) and swing:(a state of steady vigorous action that is characteristic of an activity) to deliver: deliver (a speech, oration, or idea), (bring to a destination, make a delivery), (to surrender someone or something to another)

The Hebrew manservant is presented to the righteous judge at the door of the house.   The door is where the Hebrew manservant is proven with evidence unto the righteous judge that the Hebrew manservant qualifies to be delivered, and to be accepted, to abide within the master's house, forever.

Concerning YaHuWaH's House of ALaHiYM of Jacob: the righteous judge, at the door, is Jesus:(YaHuWSHuWAh), the Son of YaHuWaH, when He returns back to this earth, to establish the Eternal Kingdom.

The evidence must prove that the Hebrew manservant has a quality of complete righteousness.

The Hebrew manservant is on trial:(the determination of a person's innocence or guilt by due process of law), and is being examined by the righteous judge.

The Hebrew manservant is dangling: hanging freely, while the righteous judge examines him.  The Hebrew manservant hanging freely, means that he is by himself, separated from the guidance of his righteous master, who directed his way of walking into righteousness.

Now that the Hebrew manservant is in the presence of the righteous judge, alone, he must prove to the righteous judge that he qualifies to remain in the house, forever.

Why does the righteous master of a family of Israel bring, present, summon the Hebrew manservant, (who vows, saying: I love the righteous master of a family of Israel, the virgin maidservant, who was GIVEN to me by my master, and the offspring from the maidservant I married;  I will not depart, go forth abroad from the house of the righteous master of a family of Israel, free from serving the righteous master), unto the righteous judge?

Again, why does the righteous master of a family of Israel bring, present, and summon the Hebrew manservant, unto the righteous judge?

Because the righteous judge is to examine the Hebrew manservant, to see if the Hebrew manservant has a quality of complete righteousness, which is very important for the Hebrew manservant to have within him, in order for him to be able to abide, forever, in the house of the righteous master of a family of Israel.

After the righteous judge has acquitted the righteous Hebrew manservant, then the righteous judge delivers the righteous Hebrew manservant over unto the righteous master of a family of Israel, who will then accept the righteous Hebrew manservant, to be in his house, forever.

Continuing with verse 6:
Then towards the door post:(prominent: having a quality that thrusts itself into attention.  Also, conspicuous in position or importance), (to be conspicuous: without any attempt at concealment;  completely obvious);  Fullness of the breast, (abundance: the property of a more than adequate quantity or supply);

When the righteous judge, who examines the Hebrew manservant, see that the Hebrew manservant has a quality of complete righteousness;  Then the righteous Hebrew manservant is directed toward the door post, meaning that the Hebrew manservant as been judged by the righteous judge to have a quality of complete righteousness within him.

The righteous master of a family of Israel will bore:(pierce: move or affect deeply or sharply) (now the synonyms are: abide, accept, acquit, deliver) the ear of the righteous Hebrew manservant.

Then the righteous master of a family of Israel will bore the righteous Hebrew manservant's ear, meaning that the righteous judge has acquitted the Hebrew manservant, and the righteous Hebrew manservant is delivered to the righteous master, who will accept the righteous Hebrew manservant, who will then abide within the master's house, forever, as a son of the master of a family of Israel.

(This is when the change will take place, with the physical flesh and blood body of the righteous Hebrew manservant, and also, with the physical flesh and blood body of the righteous maidservant).  When Jesus:(YaHuWSHuWAh) returns to establish the Eternal Kingdom upon this earth, then this change will take place.

The physical flesh and blood body of the righteous Hebrew manservant, and also, the physical flesh and blood body of the righteous maidservant, will be changed unto a flesh and Spirit body.

Continuing with verse 6:
His ear:(broadness: the property of having width), (hearing: a proceeding, usually by a court of law where evidence is taken for the purpose of determining an issue of fact and reaching a decision based on that evidence), (audience: an opportunity to state your case and be heard)

The ear is used by the brother:(close kindred, an associate), who was bought to become a Hebrew manservant, to hear the Law, which is spoken unto him.

IF the brother:(close kindred, an associate), (who was bought to become a Hebrew manservant), hears with his ears, the words of the Law, thereby Observing to Do ALL, of the Commandments of the Law, In the Presence of YaHuWaH ALaHiYM, Then this Performance of the Law will bring about a quality of complete righteousness within the Hebrew manservant.

The act of the ear to the door post, means: the evidence, which was given, unto the righteous judge, was used to determine that the Hebrew manservant has a quality of complete righteousness;  And therefore, a decision by the righteous judge was commanded to the master of a family of Israel.

Continuing with verse 6:
Through with an aul:(awl: a pointed tool for marking surfaces or for punching small holes), (to pierce: move or affect deeply or sharply), (to bore: cause to be bored), (now the synonyms are: abided, accepted, acquitted, delivered);

The master of a family of Israel is commanded by the righteous judge, to awl the righteous Hebrew manservant's ear, meaning that the Hebrew manservant is acquitted and delivered unto the master, who then accepts the righteous Hebrew manservant to abide in the house, forever, because he has been acquitted and delivered by the righteous judge.

Continuing with verse 6:
And he shall serve:(to work, to keep, to bring to pass, to serve: worship) him forever:(without end).

The righteous Hebrew manservant will abide, forever, as a son in the house:(family) of the master of a family of Israel;  And the master will GIVE, in marriage, unto his son:(builder of the house), his righteous virgin maidservants, who will remain in the master's house, forever.

Concerning YaHuWaH's House of ALaHiYM of Jacob:
YaHuWaH will GIVE his righteous virgin maidservants, in marriage unto his firstborn righteous son:(YaHuWSHuWAh), who will rule over all of the righteous menservants, who will remain in YaHuWaH's House of ALaHiYM of Jacob, forever, IN the Eternal Kingdom, as sons of YaHuWaH ALaHiYM.  The firstborn righteous son:(YaHuWSHuWAh) will always exist as the highest authority over all of the other sons of YaHuWaH ALaHiYM.  YaHuWaH ALaHiYM will always exist as Supreme authority over Jesus:(YaHuWSHuWAh).  YaHuWaH AL:(Almighty) is Supreme over all.

Now, I will go into more detail concerning these commandments in EXO 21.

Notice, in EXO 21:1 we read:
Now these are the judgements that thou shalt set before them.

What is commanded in the verse up above?
Thou are to set these judgements before them.

Who is thou, which have these judgements that are to be set before them?

The Two Cherubs:(YaHuWaH ALaHiYM) appointed Moses to rule over ALL of the children of Israel, in his day.

Moses was appointed to rescue:(redeem) ALL of the children of Israel out away from the Pharaoh of Egypt.

Aaron, who is Moses:(MaSHaH's) brother, being from the same father, was appointed by the Two Cherubs:(YaHuWaH ALaHiYM), to be the acting high priest unto ALL of the 12 tribes of Israel.

ALL of the children of Israel were under the Pharaoh, an Egyptian master, who was a harsh foreign master unto ALL of the children of Israel.

The Two Cherubs:(YaHuWaH ALaHiYM) vowed to Abraham, saying, ALL of the children of Israel, who will become under a foreign rule in Egypt, will be redeemed by a Mighty hand.  At that time, ALL of the children of Israel will come out from under the foreign master, to come under a righteous master of a family of Israel having the Everlasting Covenant.

This prophecy, directly up above, was fulfilled, when Moses and Aaron redeemed:(rescued) ALL of the children of Israel, from the harsh foreign master of Egypt.
Moreover, I believe that this prophecy, up above, is to be fulfilled, in The End Time Days of The Last Days, when YaHuWaH's House of ALaHiYM of Jacob is reestablished upon Mount Zion, Jerusalem, and when Jesus:(YaHuWSHuWAh) returns to establish the Eternal Kingdom upon this earth.

All home born men of Israel, and also, all gentile bondservants, who become as Israel, are masters of families of Israel.  All masters are appointed to rule righteously over their own families of Israel, always.

ALL of the children of Israel departed out of Egypt by the hand of Moses, who was appointed by the Two Cherubs:(YaHuWaH ALaHiYM).
Moses was commanded to teach the Law, he received from the Two Mighty Messengers:(YaHuWaH ALaHiYM), while up on the mountain Sinai.
Aaron was commanded to receive the teaching of the Law from Moses, and then teach the Law to ALL of the children of Israel.

As time went on, the record of the history of ALL of the children Israel, show first, after the death of Moses, that ALL of the children of Israel began to depart from obeying the Law, except Jesus:(YaHuWSHuWAh) the son of Nun and Caleb the son of Yephunneh.

Afterwards, foreign kings were then allowed to rule over ALL of the children of Israel.  Then judges were raised up to rescue ALL of the children of Israel.  This occurred several times.  Then, (after the time of the judges and after the death of Shemuwal the Prophet), ruling kings of Israel were appointed to rule over ALL of the children of Israel.
From those ruling kings, came one righteous ruling king, named David, who was from the tribe of Judah.

The Two Mighty Messengers:(YaHuWaH ALaHiYM) then vowed, concerning king David, saying, "There shall not fail thee a man upon the throne of Israel."
Then after the death of king David, Solomon, his son, was appointed to sit upon the throne, ruling over ALL of the children of Israel.

The Two Mighty Messengers:(YaHuWaH ALaHiYM) spoke, concerning king Solomon, saying:

1KIN 9:4  If thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgements:
1KIN 9:5  Then I will establish the throne of thy Kingdom upon Israel for ever, as I promised to David thy father, saying, there shall not fail thee a man upon the throne of Israel
1KIN 9:6  But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes that I have set before you, but go and serve (other alhym), and worship them:
1KIN 9:7  Then will I cut off Israel out of the land that I have given them;  And this house, which I have hallowed for my name, will I cast out of my sight;  And Israel shall be a proverb and a byword, among all people:
1KIN 9:8  And at this house, which is high, every one, who passeth by it, shall be astonished, and shall hiss;  And they shall say, why hath YaHuWaH done thus unto this land, and to this house?
1KIN 9:9  And they shall answer, because they forsook YaHuWaH ALaHiYM, who brought forth their fathers out of the land of Egypt, and have taken hold upon (other alhym), and have worshipped them, and served them: therefore, hath YaHuWaH brought upon them, all this evil.

Therefore, king David’s appointed son, named Solomon, ruled over ALL of the children of Israel.

King Solomon was, at first, a righteous master, over ALL of the children of Israel.  Eventually toward the end of his reign, king Solomon began to worship foreign gods:(alhym), other than YaHuWaH ALaHiYM, because he married foreign virgin women, who were not taught to live according to the Law.  These foreign virgin women, whom king Solomon married, worshipped the host of heaven, which is forbidden in the Law, for a master of a family of Israel to do.

DEU 17:14  When thou art come unto the land that YaHuWaH thy God:(ALaHiYM) giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
DEU 17:15  Thou shalt in any wise set him king over thee, whom YaHuWaH thy God:(ALaHiYM) shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
DEU 17:16  But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as YaHuWaH hath said unto you, ye shall henceforth return no more that way.
DEU 17:17  Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
DEU 17:18  And it shall be, when he sitteth upon the throne of his Kingdom, that he shall write him a copy of this law in a book, from what is before the priests the Levites:
DEU 17:19  And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD:(YaHuWaH) his God:(ALaHiYM), to keep all the words of this law and these statutes, to do them:
DEU 17:20  That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his Kingdom, he, and his children, in the midst of Israel

Notice, down below, in the ancient Hebrew writings:
YaHuWaH ALaHiYM:(Mighty Ones).  YaHuWaH ALaHiYM:(Mighty Ones) created heaven and earth.

GEN 1:1  In the beginning God:(ALaHiYM) created the heaven and the earth.
GEN 2:4  These are the generations of the heavens and of the earth when they were created, in the day that the LORD:(YaHuWaH) God:(ALaHiYM) made the earth and the heavens,

In the ancient Hebrew writings:
Other scriptures show, YaHuWaH AL:(Almighty).  YaHuWaH AL:(Mighty One, Almighty) is Sovereign YaHuWaH Almighty.

GEN 14:19  And he blessed him, and said, blessed be Abram of the most high:(Supreme) God:(AL, Almighty), possessor:(owner) of heaven and earth:

GEN 14:22  And Abram said to the king of Sodom, I have lift up mine hand unto the LORD:(YaHuWaH), the most high:(Supreme) God:(AL, Almighty), the possessor:(owner) of heaven and earth,

These words of the Prophets of YaHuWaH stand sure, forever.

Now, back to king Solomon:
Then, after king Solomon’s death, ten tribes of Israel departed from the tribe of Judah, who had the appointed ruling king of Judah, who had the sceptre:(authority from YaHuWaH ALaHiYM to rule over ALL of the children of Israel).  And eventually the ten tribes of Israel were taken captive by a foreign nation, because they did not continue in obeying the Law;  And therefore, broke the Everlasting Covenant that was established between them and the Two Mighty Messengers:(YaHuWaH ALaHiYM).  These ten tribes of Israel were put away, from the presence of YaHuWaH ALaHiYM.

YaHuWaH ALaHiYM put them away from the appointed king of Judah, who had the sceptre:(authority from YaHuWaH ALaHiYM to rule over ALL of the children of Israel).

The children of Israel were betrothed unto YaHuWaH ALaHiYM.
YaHuWaH ALaHiYM did not marry the children of Israel.  They were only betrothed unto YaHuWaH ALaHiYM, but they were displeasing in the sight of their master.  Therefore, they were severed:(cut off) from YaHuWaH ALaHiYM.  The children of Israel had a stony heart.

EXO 21:8  If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed:(severed)

H6299  padah  paw-daw'
A primitive root;  To sever, that is, ransom;  generally to release, preserve: - x at all, deliver, x by any means, ransom, (that are to be, let be) redeem (-ed), rescue, x surely.

Here is the next part of Exodus 21 verse 8:
To sell her unto a strange nation he shall have no power, 'seeing' he hath dealt deceitfully with her.

The English word 'seeing' is not represented by a Hebrew word.  It should have not been written there.

It is unlawful for the master to deal deceitfully unto the displeased woman by selling her unto a different master.

The children of Israel were not betrothed unto YaHuWaH ALaHiYM in righteousness, and in judgement, and in lovingkindness, and in mercies.  This is why, they were displeasing in the sight of YaHuWaH ALaHiYM

The days are coming, when YaHuWaH ALaHiYM will GIVE, IN MARRIAGE, the children of Israel, (in righteousness, and in judgement, and in lovingkindness, and in mercies), unto Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), Son of YaHuWaH.  They will be given Holy Spirit within.  When The End Time Days have come to an end, then 144000 of the tribes of Israel, who are sealed having righteous character within, thereby remaining faithful unto YaHuWaH ALaHiYM, will be GIVEN IN MARRIAGE unto Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), Son of YaHuWaH.  Moreover, the gentiles, who come out of the great tribulation to become as Israel, will exist in the Holy Kingdom under the authority of the 144000 priests and kings.  All of these will exist in the Holy Kingdom, as 12 Holy nations of Israel, forever.

Those, Called:(Invited) to become as Israel, who do NOT remain faithful unto YaHuWaH ALaHiYM, will receive Eternal death immediately after The End Time Days.

DEU 22:23  If a 'DAMSEL':(MAIDEN) that is a 'VIRGIN':(A BRIDE) be 'BETROTHED':(ESPOUSED) unto an husband, and a man find her in the 'CITY', and 'LIE':(SEXUAL CONNECTION) with her;

DAMSEL
H5291
נערה
na‛ărâh
nah-ar-aw'
Feminine of H5288; a girl (from infancy to adolescence): - damsel, MAID (-EN), young (woman).

VIRGIN:
H1330
בּתוּלה
bethûlâh
beth-oo-law'
Feminine passive participle of an unused root meaning to separate; a virgin (from her privacy); sometimes (by continuation) A BRIDE; also (figuratively) a city or state: - maid, virgin.

BETROTHED:
H781
ארשׂ
'âraś
aw-ras'
A primitive root; to engage for matrimony: - betroth, ESPOUSE.

H7901
שׁכב
shâkab
shaw-kab'
A primitive root; to lie down (for rest, SEXUAL CONNECTION, decease or any other purpose): -  X at all, cast down, ([over-]) lay (self) (down), (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.

The English word 'CITY' is referring unto a place where the eyes are opened.  The place is guarded by those who are awake.

H5892     ayar         eer,    awr,      aw-yar'
From H5782;  A city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - ai [from margin], city, court [from margin], town.

H5782     ur      oor
A primitive root (rather identical with H5783 through the idea of opening the eyes);  To wake (literally or figuratively): - (a-) wake (-n, up), lift up (self), x master, raise (up), stir up (self).

Moreover, this word 'city' is referring unto a guarded mind of a person.  The woman did not guard the mind against sin, diligently.

MAT 25:1  Then shall the Kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
MAT 25:2  And five of them were wise, and five were foolish.
MAT 25:3  They that were foolish took their lamps, and took no oil with them:
MAT 25:4  But the wise took oil in their vessels with their lamps.
MAT 25:5  While the bridegroom tarried, they all slumbered and slept.
MAT 25:6  And at midnight there was a cry made, behold, the bridegroom cometh;  go ye out to meet him.
MAT 25:7  Then all those virgins arose, and trimmed their lamps.
MAT 25:8  And the foolish said unto the wise, give us of your oil;  For our lamps are gone out.
MAT 25:9  But the wise answered, saying, not so;  lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
MAT 25:10  And while they went to buy, the bridegroom came;  And they that were ready went in with him to the marriage: and the door was shut.
MAT 25:11  Afterward came also the other virgins, saying, Lord, Lord, open to us.
MAT 25:12  But he answered and said, verily I say unto you, I know you not.
MAT 25:13  Watch therefore, for ye know neither the day nor the hour wherein the son of man cometh.

This woman understood that it is a transgression of the Law for an espoused woman to be joined unto another man.  But this same woman chose not to cry.  Therefore, she will be put to death, also.  This same woman became unfaithful, because she was given understanding of the Law, but, then chose not to cry.  She did not guard the mind diligently.

DEU 22:24  Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die;  The damsel, because she cried not, being in the city;  And the man, because he hath 'HUMBLED':(DEFILED) his neighbour's wife: so thou shalt put away evil from among you.

HUMBLED:
H6031
ענה
‛ânâh
aw-naw'
A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase self, afflict (-ion, self), answer [by mistake for H6030], chasten self, deal hardly with, DEFILE, exercise, force, gentleness, humble (self), hurt, ravish, sing [by mistake for H6030], speak [by mistake for H6030], submit self, weaken, X in any wise.

When Pekah the son of Remaliah began to reign over Israel in Samaria, 10 tribes of Israel began to be taken captive to Assyria.  Eventually, there remained only the house of Judah in Jerusalem, who were still reverencing YaHuWaH ALaHiYM.  The tribe of Benyamin joined with the tribe of Judah.

Then eventually the two tribes, (who were joined as one, existing as Judah), were taken into captivity by a foreign master of Babylon, because they also did not continue in obeying the Law.

But the vowed promise, "A righteous seed of David, from the tribe of Judah, will have ruling authority over ALL of the house of Israel, forever", will be fulfilled.  This vow was spoken from YaHuWaH ALaHiYM, concerning king David and the righteous seed, Jesus:(YaHuWSHuWAh).   It is written in the Law, when a master of a family of Israel makes a vow, then he must perform the vow, which was said.

The righteous master of a family of Israel is appointed to be the chief:(highest) master over his own house.  Therefore, since YaHuWaH Sovereign Almighty is the Chief:(Highest) Master over His Own House, what YaHuWaH Almighty vows to do, He will perform, because He is Holy, Just, and Righteous.

The same Law applies, concerning any other chief master, who rules over his own house.  Therefore, what any other chief master vows to do, concerning the house he rules over, the vow that is spoken must be in accordance with ALL of the words of the Holy Prophets of YaHuWaH.

If the vow, the master speaks, is NOT in accordance with ALL of the words of the Holy Prophets of YaHuWaH, then the master is a false master:(False prophet), who 'does not' know how to rule his house righteously.  Do not reverence that master!

Therefore, a son:(seed) of David was born from a virgin maidservant of the house of David.  His name is Jesus:(YaHuWSHuWAh), who existed upon the earth as a teacher of righteousness.

Yes, Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH) was from the tribe of Judah, existing as a righteous Man of Israel in YaHuWaH's House of ALaHiYM of Jacob.  He became the first begotten son unto YaHuWaH, from humankind, to be a righteous Master over ALL of Israel.

Therefore, Jesus:(YaHuWSHuWAh) is ordained to be a righteous Master over ALL of Israel, who will build YaHuWaH's House of ALaHiYM of Jacob, because He became the first begotten Son of YaHuWaH, from humankind.

Jesus:(YaHuWSHuWAh) is ordained to be the Highest Priest and Highest King over YaHuWaH's House of ALaHiYM of Jacob, forever, IN the Eternal Kingdom.

Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH) was hung upon a stake to die, because of the hatred of his own brethren.  When he was upon this earth, he existed as a perfect Law abiding teacher of righteousness.

The passover lamb represents Jesus:(YaHuWSHuWAh), the first begotten Son of YaHuWaH, as recorded in the Law.  He also was represented by the sin offerings as required in the Law, to be brought to the priest when a man committed sin, in order to receive reconciliation:(atonement from sin).

Jesus:(YaHuWSHuWAh) is the perfect sin sacrifice offering that is acceptable in the presence of YaHuWaH ALaHiYM, for the forgiveness of the PAST sins of 'all of the Called:(Invited)', who will choose to repent from transgressing the Law, thereby choosing to become righteous servants in YaHuWaH's House of ALaHiYM of Jacob under the authority of the Two Cherubs, in The End Time Days of The Last Days.  At that time, the sons of Zadok will teach the Law unto all of the Called:(Invited), who are in YaHuWaH's House of ALaHiYM of Jacob.  Those, who choose to become righteous servants in YaHuWaH's House of ALaHiYM of Jacob, will obtain total perfection, in the performance of the Law;  And therefore, they will be judged as being righteous servants, who will be able to remain in YaHuWaH's House of ALaHiYM of Jacob, forever, IN the Eternal Kingdom.

After The End Time Days, a 144000 Israel priest and kings, will be joined unto the first begotten son, Jesus:(YaHuWSHuWAh), who will be the Highest Priest and the Highest King over YaHuWaH's House of ALaHiYM of Jacob, IN the Eternal Kingdom.

In The End Time Days of The Last Days, there will be many gentiles, who will come out of the gentile nations, to sojourn, dwelling among the masters families of Israel, in the land of Israel.  These gentiles are required by the Law to become bondservants in the masters families of Israel.
If a gentile has a wife and children with him, then the whole gentile family becomes associated with a master's family of Israel.  These children cannot be bought by another master of a family of Israel, because they were Not born in the Land of Israel.

If a gentile bondservant is proven to have become a complete righteous bondservant like a righteous Hebrew manservant, who remains in YaHuWaH's House of ALaHiYM of Jacob, forever, then the gentile righteous bondservant will become like a home born son, who builds the master's family.  The gentile righteous bondservant will exist in the master's family of Israel, who will be under Jesus:(YaHuWSHuWAh), IN the Eternal Kingdom.

A bondservant, who becomes as a righteous son in a master's family of Israel, will receive an inheritance among his master's family in the land of Israel, IN the Eternal Kingdom, forever.

Jesus:(YaHuWSHuWAh) is a perfect sacrifice unto YaHuWaH, so that the Called:(Invited), who had sinned, would not be put to death because of sins, but that ALL of the Called:(Invited), would become righteous servants, who would learn to serve in complete righteousness, under their Anointed:(appointed) master of a family of Israel, thereby becoming perfect, complete in all righteous works, so that ALL of the Called:(Invited) will be able to remain, forever, IN the Eternal Kingdom, under the Highest Priest, Jesus:(YaHuWSHuWAh), the Builder of YaHuWaH's House of ALaHiYM of Jacob.

The commandment, as recorded in Exodus chapter 21, concerning a master of a family of Israel, who is a brother:(close kindred, an associate), (who buys another brother:(close kindred, an associate), to be a Hebrew manservant in his house), will be performed again, under the authority of the Two Cherubs, who are employed by the Sovereign Master of the whole earth, when YaHuWaH's House of ALaHiYM of Jacob is reestablished again, upon Mount Zion, Jerusalem: the place where YaHuWaH chose to establish righteous honour, authority, and character.

The Two Cherubs:(Mighty Messengers), who are employed by the Sovereign Master of the whole earth, will be sent to this earth again, to bring about the fulfilment of this commandment again, for the whole ancient house of Israel, and the remnant:(remainder) of the seed:(offspring) of Israel, who will be rescued by these Two Cherubs, who are appointed to rule over YaHuWaH's House of ALaHiYM of Jacob, in The End Time Days, known as the last seven years of The Last Days.

There will be a multitude that will come from the gentile nations, who will become righteous servants in YaHuWaH's House of ALaHiYM of Jacob.

ALL of Israel, who will rule, existing like-minded as the Almighty, will be delivered, protected, made whole.

When Jesus:(YaHuWSHuWAh) returns back unto the earth, after this last appointed age has been completed, then 144000 of Israel, who will be sealed in righteousness, will be GIVEN in marriage unto Jesus:(YaHuWSHuWAh), and will remain, forever, IN the Eternal Kingdom.

The great multitude, (that no man can number, from all gentile nations), who will come into YaHuWaH's House of ALaHiYM of Jacob during the last three and half years of The End Time Days, will not be appointed to rule as one of the 144000 masters of Israel.  They will be appointed as masters over their own families, existing under the authority of the 144000 priests and kings of Israel.

Jesus:(YaHuWSHuWAh), the begotten Son of YaHuWaH, who was ordained to be the Highest Priest and the Highest King over YaHuWaH's House of ALaHiYM of Jacob, will rule over ALL of those, who will remain, forever, IN the Eternal Kingdom.

According to the book of Revelation, there will be a great multitude, which no man can number, from all gentile nations, who will become righteous bondservants and will remain, forever, as a home born son:(a builder of the families) of the 144000 priests and kings of Israel

Remember, Jesus:(YaHuWSHuWAh) is a High Priest, forever, after:(according to) the order:(a fixed succession of rank or character) of Melchizedek.

HEB 5:6  As he saith also in another place, "Thou art a priest (FOR EVER) after the order of Melchisedec."  (K.J.V.)

There will NOT ever be another priest or king, who will become fixed in the same rank:(order) as Jesus:(YaHuWSHuWAh).

To become fixed in the same rank, means that another master, or priest becomes equal in rank as Jesus:(YaHuWSHuWAh).  Jesus:(YaHuWSHuWAh) will always be the Highest Priest of priests, and will always be the Highest Ruling King of ruling kings, forever, under YaHuWaH, IN the Eternal Kingdom.

The Eternal Kingdom will be a Kingdom of righteous priests and righteous kings, over 12 Holy nations of Israel.

LEV 25:1  And YaHuWaH spake unto Moses in Mount Sinai, saying,
LEV 25:2  Speak unto the children of Israel, and say unto them, when ye come into the land, which I give you, then shall the land keep a Sabbath, unto YaHuWaH

Notice:
It is written, "When ye come into the land, which I give you, then shall the land keep a Sabbath, unto YaHuWaH."

LEV 25:3  Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
LEV 25:4  But in the seventh year shall be a Sabbath of rest unto the land, a Sabbath for YaHuWaH: thou shalt neither sow thy field, nor prune thy vineyard.
LEV 25:5  What groweth of its own accord, of thy harvest, thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest, unto the land.
LEV 25:6  And the Sabbath of the land, shall be meat for you;  For thee, and for thy servant, and for thy maid, 'and for thy hired servant', and for thy stranger, who sojourneth with thee,

Notice:
It is written, 'and for thy hired servant'.

a brother:(non close kindred) existing indebted unto a brother:(non close kindred), who is the creditor, must serve the creditor as a hired servant from day to day and year to year, until the debt is paid off unto the creditor, or until the time of the Jubilee comes.

Brothers, who are non close kindred unto each other, are not builders of the same tribe of Israel.  They come from different tribes of Israel

LEV 25:7  And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

LEV 25:8  And thou shalt number seven Sabbaths of years unto thee, seven times seven years;  And the space of the seven Sabbaths of years shall be unto thee forty and nine years.

Remember that the year begins when the New Moon Crescent of green ears is seen.  That is the New Moon Crescent of Abib, being the first lunar month of all years.

LEV 25:9  Then shalt thou cause the trumpet of the Jubilee to sound on the tenth day of the seventh month, in the Day of Atonement shall ye make the trumpet sound throughout all your land.

When the 49th year begins, it will begin with the sighting of the New Moon Crescent of Abib.  Abib is the first lunar month of a year.  The New Moon Crescent of Abib, which we are to observe, is the New Moon Crescent of Abib.  In other words, there is NOT a commandment within the Law, to estblish a year by observing the New Moon Crescent of Tishri, namely the 7th lunar month of a year.

In the 49th year, on the tenth day of the seventh lunar month, in the Day of Atonement shall ye make the trumpet:(Jubilee) sound throughout all your land.

LEV 25:10  And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a Jubile unto you;  And ye shall return every man unto his possession, and ye shall return every man unto his family.

Now, notice up above:
The Jubile is sounded in the 49th year.  And within the 49th year, when the Jubile is sounded, on the tenth day of the seventh lunar month, then, at that time, the 50th year begins.  This time period ends, when the New Moon Crescent of Abib:(green ears of barley) begin a new year.

The time period, which is known as the 50th year, is the last half of the 49th year, which is a Sabbatical year.  All lunar months of the 49th year represents a Sabbatical year.  When the Jubile is sounded on the tenth day of the seventh lunar month of a 49th year, then the 50th year begins on that 10th day, and the 50th year ends at the sighting of the New Moon Crescent of Abib.  In other words, the 50th year is NOT 12 lunar months long.  It begins on the tenth day of the seventh lunar month of a 49th year, and ends at the sighting of the following New Moon Crescent of Abib, which begins a new year.

LEV 25:11  A Jubile shall that fiftieth year be, unto you: ye shall not sow, neither reap, what groweth of itself, in it, nor gather the grapes, in it, of thy vine undressed.
LEV 25:12  For it is the Jubile;  It shall be Holy, unto you: ye shall eat the increase, thereof, out of the field.
LEV 25:13  In the year, of this Jubile, ye shall return every man, unto his possession.

It is written up above:
In the 49th year, in the 7th lunar month, on the Day of Atonement, which begins the 50th year, a brother:(non close kindred) of a tribe of Israel must return the possession:(land that was sold) back unto the original owner, who is a brother:(non close kindred) of another tribe of Israel.

The brother:(non close kindred), as written about up above, is NOT, necessarily, a brother:(non close kindred), who may be impoverished, needing help, to be able to succeed by himself: and therefore, sells:(surrenders) himself, unto a brother:(non close kindred), who is a creditor.

This is about a brother:(non close kindred) of a tribe of Israel, who is selling his land, which is his own possession, unto a brother:(non close kindred) of another tribe of Israel.

Therefore, it is written in the Law:
The allotted land of a brother:(non close kindred) of a tribe of Israel, must NOT be sold, unto a brother:(non close kindred) of another tribe of Israel, permanently.  When the time of the Jubile comes, the land that was sold, must be returned back unto the brother:(non close kindred) of a tribe of Israel, who sold the land.

LEV 25:14  And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
LEV 25:15  According to the number of years after the Jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
LEV 25:16  According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
LEV 25:17  Ye shall not therefore oppress one another;  But thou shalt fear thy God:(ALaHiYM): for I:(We) am (are) YaHuWaH your God:(ALaHiYM).
LEV 25:18  Wherefore ye shall do my statutes, and keep my judgements, and do them;  And ye shall dwell in the land in safety.
LEV 25:19  And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

LEV 25:20  And if ye shall say, what shall we eat the seventh year?  Behold, we shall not sow, nor gather in our increase:
LEV 25:21  Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
LEV 25:22  And ye shall sow the eighth year, and eat yet of old fruit until the ninth year;  until her fruits come in ye shall eat of the old store.

LEV 25:23  The land shall not be sold for ever: for the land is mine;  For ye are strangers and sojourners with me.

The land, which was sold, unto a brother:(non close kindred) of another tribe of Israel, must be returned back, unto the original owner, of a tribe of Israel, from where it came, in the time of the Jubile.

LEV 25:24  And in all the land of your possession ye shall grant a redemption for the land.

Now, in the next verse, it is written concerning a brother:(non close kindred), who is waxen poor:(impoverished, needing help), and then sells some of his possessions unto another brother:(non close kindred) of another tribe of Israel.

The next verse explains.

LEV 25:25  If thy brother:(close kindred, an associate) be waxen poor, and hath sold away some of his possession, and if any of his 'kin':(close kindred, kinfolk) come to redeem it, then shall he redeem, what his brother:(close kindred, an associate) sold.

A kinfolk is a brother:(close kindred, an associate), who comes from the same tribe of Israel.

It is written here, if his kin:(kinfolk, close kindred), come to redeem the possession, which the waxen poor brother:(close kindred, an associate) has sold unto another brother:(non close kindred) of another tribe of Israel;  Then the possession, which was sold, can lawfully be redeemed by his kin:(kinfolk, close kindred).

In other words, his kin:(kinfolk, close kindred) can redeem the possession, which the waxen poor brother:(close kindred, an associate) sold unto another brother:(non close kindred) of another tribe of Israel.

LEV 25:26  And if the man have none to redeem it, and himself be able to redeem it;
LEV 25:27  Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it;  That he may return unto his possession.

If the waxen poor brother does not have any kinfolk, who is able to redeem the possession that was sold;  Then let the poor waxen brother count the years since the sale of the land, and restore the overplus unto the waxen poor brother.

The years that are left until the Jubile, (from the time when the land was sold), is counted, to determine how much the waxen poor brother must pay the buyer, in order to redeem his possession, which he sold.

LEV 25:28  But if he be not able to restore it to him, then what is sold, shall remain in the hand, of him, who hath bought it, until the year of Jubile: and in the Jubile, it shall go out, and he shall return, unto his possession.

If the waxen poor brother is not able to redeem the land, at any time during the 49 years, then the land must be returned back unto the waxen poor brother, in the time of the Jubile.

LEV 25:29  And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold;  Within a full year may he redeem it.
LEV 25:30  And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the Jubile.

LEV 25:31  But the houses of the villages that have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the Jubile.
LEV 25:32  The cities of the Levites: the city houses possessed by the Levites can be redeem at any time.

LEV 25:33  And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of Jubile: for the houses of the cities of the Levites are their possession among the children of Israel

LEV 25:34  But the field of the suburbs of their cities may not be sold;  For it is their perpetual possession.
LEV 25:35  And if thy brother:(non close kindred) be waxen poor, and fallen in decay (in debt) with thee:(the creditor);  Then thou shalt relieve:(help) him: yea, though he be a stranger, or a sojourner;

The commandment that is written above, in LEV chapter 25:35, concerns the sojourner, who is a guest, dwelling temporary among a brother:(non close kindred), who is not from the same tribe of Israel, which the sojourner is from.  The sojourner, who is a guest, is a brother:(non close kindred) from a different tribe of Israel, and has become waxen poor:(impoverished), and is helped by the brother:(non close kindred), who is not from the same tribe of Israel, and becomes a creditor.  The sojourner, who is a guest, surrendering himself unto the creditor, must serve the creditor, being as a hired servant from day to day and year to year, dwelling temporary among the creditor.

In like manner, the stranger, who is a guest, existing like a brother:(non close kindred), from a different tribe of Israel, has become waxen poor:(impoverished), and is helped by a brother:(non close kindred), who is from a different tribe of Israel, and becomes the creditor.  The stranger, who is a guest, surrendering himself unto the creditor, must serve the creditor, being as a hired servant from day to day and year to year, dwelling temporary among the creditor.

The brother:(non close kindred), who is from a different tribe of Israel, is required to serve the creditor, as a hired servant, who serves from day to day and year to year until his debt is paid off, or until the time of the Jubile.

Verse 35 continued:
That he may live:(to recover, be restored, be nourished up) with:(among you) thee.

That he may recover from his debt, being among you.

a brother:(non close kindred), from another tribe of Israel, becomes waxen poor, and is fallen into debt with a brother:(non close kindred), who is not from the same tribe of Israel, and who becomes the creditor.  Therefore, the brother:(non close kindred), who is from another tribe of Israel, and who became waxen poor, and is fallen into debt, must be restored, nourished up, existing among the creditor, serving the creditor, as a hired servant from year to year, until he has paid off the debt, or until the time of the Jubile comes.

This sojourner or stranger, (who is a guest, dwelling temporary, among a brother:(non close kindred), who becomes the creditor, and who lends, to help the waxen poor brother:(non close kindred), is NOT a brother:(close kindred, an associate) who sells himself unto a brother:(close kindred, an associate) to be a Hebrew manservant, who serves for six years, to be released in the seventh year.

Again: this sojourner or stranger, is NOT a brother:(close kindred, an associate) who sells himself unto a brother:(close kindred, an associate) to be a Hebrew manservant, who serves for six years, to be released in the seventh year.

This sojourner or stranger must NOT sell himself, (to be a Hebrew manservant, who serves for six years, to be released in the end of the seventh year), unto the brother:(non close kindred), who is from a different tribe of Israel, and who becomes the creditor.

LEV 25:36  Take thou no usury:(do not lend with interest) of him:(unto him, who is among you), or increase:(with an increase above the principal) but fear thy God:(ALaHiYM);  That thy brother:(non close kindred) may live with thee.

If you lend with interest, unto a brother:(non close kindred), who sojourns living among you, thereby adding an increase above the principal debt, then you will have oppressed your brother:(non close kindred).  This is forbidden in the Law.

LEV 25:37  Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
LEV 25:38  I am YaHuWaH your God:(ALaHiYM), who brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God:(ALaHiYM).

LEV 25:39  And if thy brethren:(non close kindred) that dwelleth by:(who associates with you) thee be:(to exist) waxen poor:(be impoverished), and be sold:(to sell away self) unto thee;  Thou shalt not:(must NOT) compel him to serve:(to serve as a bondservant) as a bondservant:(being in servitude as a bondservant)

Truly, if a brother:(non close kindred), who associates with a brother:(non close kindred), becomes impoverished, and sells:(surrenders) himself unto the brother:(non close kindred);  The brother:(non close kindred), who sold:(to sell, to surrender self) himself unto the brother:(non close kindred), must NOT serve as a bondservant, being in servitude as a bondservant:(a manservant, who is kept in bondage, forever).

LEV 25:40  But as a hired servant:(a man at wages by the day or year), and as a sojourner:(to dwell temporary), he shall be:(to exist, existing, being) with:(among, with the creditor) thee, and shall serve:(serving as a hired servant among, in conjunction, with the creditor) thee unto:(until) the year:(the time) of the Jubile:(the long continuous blast of the silver trumpets in the 49 year).

According to the Law, the waxen poor brother:(non close kindred), (who is from another tribe of Israel, and who sold:(surrender) himself unto a brother:(non close kindred), who is not from the same tribe, and become the creditor), must serve as a hired servant, serving from day to day and year to year, in a temporary manner, dwelling temporary, existing among the creditor, whom he surrendered unto, until the time of the Jubilee, when the silver trumpets are blown, with a continuous blasting sound in the 49th year.

If a waxen poor brother:(none close kindred), (who sojourns, dwelling temporary, among another brother:(none close kindred), who is not from the same tribe of Israel), sells himself and his land unto the brother:(none close kindred), who is not from the same tribe of Israel, then the brother:(none close kindred), who is not from the same tribe of Israel, becomes a creditor unto the waxen poor brother:(none close kindred) who sojourns, dwelling temporary.  The waxen poor brother:(none close kindred), must be hired from day to day, or year to year as a hired servant, by the creditor.  The waxen poor brother:(none close kindred) must NOT be compelled to serve the creditor as a bondservant.

The waxen poor brother:(none close kindred) can redeem himself and the land, from the creditor, at any time, during the 49 years, before the Jubile comes.  The waxen poor brother's close kindred can redeem the waxen poor brother and the land, from the creditor, at any time, during the 49 years, before the Jubile comes.  If the redemption does not occur, before the time of the Jubile, then, in the time of the Jubile, the waxen poor brother:(none close kindred) and his land, must be returned back, unto the tribe, from where he and it came from.

Please understand, truly, a waxen poor brother:(non close kindred), (who becomes indebted unto a brother:(non close kindred), who is the creditor), 'does not' sell:(surrender) himself unto his creditor, whereby, he must serve a full 49 years, as a manservant.

In other words, the poor brother:(non close kindred) is a hired servant working from day to day and year to year.  This waxen poor brother:(non close kindred) has the right to leave away from his creditor at any time, 'after' he has repaid the debt in total, before the time of the Jubile comes.

Moreover, another brother:(close kindred, kinfolk) can redeem his poor waxen brother:(close kindred, an associate), from the creditor, at any time, before the time of the Jubile comes.

When are the silver trumpets blown with a clamouring:(continuous sound)?

LEV 25:8  And thou shalt number seven Sabbaths of years unto thee, seven times seven years;  And the space of the seven Sabbaths of years shall be unto thee forty and nine years.
LEV 25:9  Then shalt thou cause the trumpet of the Jubile to sound on the tenth day of the seventh month, in the Day of Atonement shall ye make the trumpet sound throughout all your land.
LEV 25:10  And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a Jubile unto you;  And ye shall return every man unto his possession, and ye shall return every man unto his family.

The waxen poor brother's:(non close kindred's) possession is returned back unto him, when the time of the Jubile comes.  The waxen poor brother:(non close kindred), who sojourns, dwelling among his creditor, being in debt unto his creditor, is to return back unto his father's kinfolks:(his father's family tree from whom he came from), when the time of the Jubile comes.

Jubile:
יובל
YWBL
H3104    yobel    yo-bale'
Apparently from H2986;  The blast of a horn (from its continuous sound);  Specifically the signal of the silver trumpets;  hence the instrument itself and the festival thus introduced: - Jubile, ram's horn, trumpet.

NUM 36:2  And they said, YaHuWaH commanded the master:(top master) to give the land for an inheritance by lot to the children of Israel: and the master was commanded by YaHuWaH to give the inheritance of Zelophehad our kindred unto his daughters.

When a man begets only daughters, having no sons, then he must give the inheritance of his land unto his daughters.

NUM 36:3  And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.

His daughters can NOT lawfully be married unto a master of a family of Israel, who is of 'another' tribe of Israel.  His daughters can lawfully be married unto their father's brother, or father's brother's son.  In this way, their father's land will not pass unto 'another' tribe of Israel.

NUM 36:4  And when the Jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

NUM 36:5  And Moses commanded the children of Israel according to the word of YaHuWaH, saying, the tribe of the sons of Joseph hath said well.
NUM 36:6  This is the thing, which YaHuWaH doth command, concerning the daughters of Zelophehad, saying, let them marry, to whom they think best;  Only to the family, of the tribe of their father, shall they marry.
NUM 36:7  So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.
NUM 36:8  And every daughter, who possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family, of the tribe of her father, that the children of Israel may enjoy, every man, the inheritance of his fathers.

In other words, every man, of the children of Israel, may enjoy the inheritance of his fathers.

NUM 36:9  Neither shall the inheritance remove, from one tribe, to another tribe;  But every one of the tribes of the children of Israel, shall keep himself to his own inheritance.

Therefore, if a man begot a son and a daughter, his inheritance would be given unto his son.  The daughter would receive no inheritance.

Why is this true?

If she were to become married unto a master of a family of Israel from another tribe of Israel, then, if a part of the inheritance was given unto the daughter, it:(the inheritance) would pass from the tribe of her father unto another tribe that she married into.

Now back to LEV 25 verse 41:
LEV 25:41  And then shall he depart:(to go out, to depart away) from:(from) thee, .....

LEV 25:41  And then shall he departH3318    fromH4480 [H5973]   thee, ....

The Hebrew word, up above, that was not translated into English:
(H5973)
עם
AM
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English): - accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with (-al).

H6004
עמם
AMM
aw-mam'
A primitive root; to associate; by implication to overshadow (by huddling together): - become dim, hide.

again:

LEV 25:41  And then shall he departH3318    fromH4480  [H5973]:(to associate with, in conjunction with):(referring to the brother: non close kindred), who is the creditor, who helps the sojourner, who is a brother:(non close kindred), who was waxen poor).

The rest of the verse:
Both he:(the brother: non close kindred), (who serves as a hired servant, from day to day and year to year to pay off the debt), and his children:(the woman, who is owned by the hired servant, and the children from that woman) with him, and shall return:(be restored) unto his own family:(unto his own tribe, tribal family), and unto:(towards) the possession of his fathers shall he return:(to return, back home again).

The sojourner, who is a brother:(non close kindred), who was waxen poor, dwelling temporary, associating with, in conjunction with a brother:(non close kindred), who is the creditor, who helps the waxen poor brother:(non close kindred), who surrenders himself to serve the creditor as a hire servant from day to day and year to year to pay off the debt, is to go out, to depart away from the family tree of the brother:(non close kindred), in the time of the Jubile.

Again:
The sojourner, who is a brother:(non close kindred), who surrenders himself to serve the creditor as a hired servant from day to day and year to year to pay off the debt, is to go out, to depart away from the family tree of the brother:(non close kindred), in the time of the Jubile.

The hired servant and the woman, who is owned by the hired servant, and the children from that woman, is to be restored unto their own tribe:(family tree), towards the possession of the father:(the family tribal master);  Thereby returning back unto his own family tree again.

LEV 25:42  For they are my servants, whom I brought forth out of the land of Egypt: they shall not be sold as bondmen.

Therefore, those servants, who were brought forth out of the land of Egypt, must NOT be sold as a bondservant, who is sold, to be kept in bondage forever.

LEV 25:43  Thou shalt not rule over him with rigour:(to break apart by not allowing one to return back unto their fathers house);  But shalt fear thy God:(ALaHiYM).

Truly, do not rule over a brother:(non close kindred), by not allowing him to return back, unto his fathers house:(family tree), from whom he came from.

You must reverence, being set apart:(being Holy) unto YaHuWaH ALaHiYM:(Mighty Messengers).

LEV 25:44  Both thy bondmen:(a manservant who is kept in bondage), and thy bondmaids:(maidservants), which thou shalt have, shall be of the heathen, who exist among you, being from a foreign:(gentile, heathen, foreign nation, foreign people) that are round about you:(as neighbors round about you);  Of them shall ye buy:(from them purchase to own), bondmen:(a manservant who is kept in bondage) and bondmaids:(maidservants).

LEV 25:45  Moreover of the children:(the seed, both male and female) of the strangers:(from a stranger who dwells), who do sojourn:(an inhabitant, remaining among you), among:(in conjunction with, equally with, like you) you, of them shall ye buy:(from them, purchase, to own), and of their families:(from their kindreds, families, tribes), who are with you:(who are among you, in conjunction with you, like you), whom they begat in your land:(who are born in the land) and they shall be:(to become, to come to pass, to exist) your possession:(taken as a possession).

LEV 25:46  And ye shall take them as an inheritance:(to be a possession, to inherit);  For your children after you:(even your children, after you), to inherit:(to inherit, give to possess, give possession) them for a possession:(to take hold of, to seize);  They shall be:(to become, to come to pass, to exist) your bondmen:(a manservant who is kept in bondage) for ever: but over your kindred the children of Israel, ye shall not rule one over another with rigour:(to break apart by not allowing one to return back unto their fathers house).

LEV 25:44-46 made more understandable:
The bondservants and the maidservants are to come from the gentile families ,(who exist being among, with you), (being from the heathen:(gentiles, heathen, foreign nations, foreign peoples), as a neighbor, round about you);  (from them, purchase to own, as bondservants, who are kept in bondage, and maidservants);  Therefore, moreover, (the seed, both male and female), (who are from a stranger:(gentile) who dwells, as an inhabitant, remaining among you, in conjunction with, equally with, like you);

From them:(the gentile stranger), you are to purchase, to own, (from their kindreds, families, tribes, who are among you, in conjunction with you, like you), (WHO ARE BORN IN THE LAND);

They, (the seed, both male and female) of the gentile stranger, are to be taken:(purchased, owned) as a possession.  They are to become as a possession, unto a master of a family of Israel, who 'bought' them);

The seed that is born from the gentile family:  both the  male and the female, (whom you are to take:(purchase, own), thereby becoming a possession unto you), are to be an inheritance for your children;

Even your children, after you, are to inherit, are to possess, 'be given' as a possession, the seed that is born from the gentile family, (both male and female, who were bought by the master of a family of Israel);

Your children are 'to take hold of', 'to seize', 'to take':(to be given), not bought but 'to be given' as a possession, the seed, (both male and female) of the gentile family, who became bondservants, who are kept in bondage, forever, in the house of a master of a family of Israel.

Now to explain better:
According to the Law, another master of a family of Israel CAN Buy, (as bondservants and maidservants), THE CHILDREN, who are born from the gentile families, who sojourn, dwelling in the land of Israel, being associated with, and among a master's family of Israel.

However, another master of a family of Israel CANNOT buy the gentile families, who sojourn, dwelling in the land of Israel, being associated with, and among a master's family of Israel, Because the Gentile man is required by the Law to become associated with the master 's family as a bondservant.

WHEN a gentile man and his family sojourns, dwelling in the land of Israel, being associated with, and among a master's family of Israel, THEN the gentile man is required by the Law to become a bondservant in the master's family.  A wife, who came with the bondservant, must remain married unto the bondservant, existing in the master's family.  The bondservant and his family remains associated with the master's family, perpetually.  

ONLY the children, WHO ARE BORN IN THE LAND OF ISRAEL, being from the Gentile Families that are sojourning in the land of Israel, and associated with, and dwelling among, a master's family of Israel, CAN BE Bought by another master of a family of Israel as bondservants and maidservants, to become a possession forever.

A gentile and his family, who sojourns, dwelling among a master's family of Israel, in the land of Israel, must exist associated with the master's family.  The children, (who are born in the land of Israel, from the gentile family, who are associated with a master's family, in the land of Israel), can be bought as bondservants and maidservants by another master of a family of Israel, to exist as a possession.  The bondservants and the maidservants are given, as an inheritance, unto the master's children.  They are to serve in the master's house, perpetually.  They become like the home born son, who builds upon the master's family.

A gentile man, who becomes associated with a master's family of Israel, to be a bondservant, can NOT go out free, in the Jubilee year, to return back unto a gentile tribe:(family tree), from where he came from, like a hired servant does, in the Jubilee year.

Concerning the brethren:(kindred), who are builders of the house of Israel:
Do not rule over another brother:(kindred) of Israel, with rigour:(by not allowing him to leave in the year of release, to return back unto his fathers house).

This command up above is referring unto a brother:(close kindred, an associate) in relation unto another brother:(close kindred, an associate), who must depart from the master's house in the seventh year:(the year of release).

Moreover, this command up above is also referring unto a brother:(non close kindred) in relation unto another brother:(non close kindred), who must depart from the creditor's house, to return back unto his father's family tree, in the year of Jubile:(the year of release).

A man, who is a lawful husband of his wife or wives, is a master of a family of Israel over his own family.

The master of a family of Israel 'must NOT sell' his own daughter, unto the stranger's son:(bondservant), who was bought from the stranger, who dwell among his master's family.  In other words, the bondservant, whom his master bought, to possess, 'can NOT lawfully buy' the master's daughter or daughter's.

The master of a family of Israel 'can lawfully give' his own daughter, unto the bondservant, who was bought from the stranger, who dwell among the master's family, 'if the master has no begotten sons'.

Why is this true?

If the master of a family of Israel has a begotten son also, then a curse would exist unto the master's begotten son, in that he would not be able to marry a virgin daughter, who was begotten from the master's manservant, who married his master's begotten daughter.

If the master of a family of Israel begot no son but only a daughter, then the begotten daughter will be given an inheritance of the land.  Therefore, the master 'can NOT lawfully sell' his own begotten daughter as a virgin maidservant for marriage, unto a brother:(non-close kindred), who does not exist in the same tribe.

'If the master of a family of Israel begot a son, also', then the master can lawfully sell his own virgin daughter unto a brother:(non close kindred) from another tribe of Israel, because the master has a begotten son, who will receive an inheritance of the land.

The master of a family of Israel can lawfully Give, for marriage, a virgin maidservant, who was bought from another brother:(close kindred), unto his bondservant, whom he bought from a gentile family, who sojourns dwelling among the master's family, in the land of Israel.

This is according to the Law of the female kindred by blood.

LEV 25:47  And if:(when) a (creditor), (being a) sojourner or (a) stranger, wax rich by:(among, beside) thee, and thy brother:(close kindred, an associate) that dwelleth:(being an associate) by him wax poor, and sell himself unto the stranger or sojourner by:(in conjunction with) thee, or:(being of) to the stock of the stranger's family:

When a creditor, being a sojourner or a stranger, wax rich among a brother:(close kindred, an associate), who sells himself unto the stranger or the sojourner, who is in conjunction with, being of the stock of a stranger's family;

The stock of a stranger's family, means, the creditor is not a brother:(close kindred, an associate).  The creditor is a brother:(non close kindred) being a sojourner, who wax rich among another family tree of Israel.

LEV 25:48  After;(hereafter) that he is sold:(selling himself) he may be redeemed again;  One:(one) of:(of) his brethren:(close kindred) may redeem him:

Hereafter, of selling himself, the brother:(close kindred, an associate) may be redeemed;  One of his brother's:(close kindred, an associate) may redeem him.

LEV 25:49  Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him;  Or if he be able, he may redeem himself.

LEV 25:50  And he shall reckon with him that bought him from the year that he was sold to him unto the year of Jubile: and the price of his sale shall be according unto the number of years, according to the time of a hired servant shall it be with him.

LEV 25:51  If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.

LEV 25:52  And if there remain but few years unto the year of Jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.

LEV 25:53  And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.

LEV 25:54  And if he be not redeemed in these years, then he shall go out in the year of Jubile, both he, and his children with him.

LEV 25:55  For unto me the children of Israel are servants;  They are my servants whom I brought forth out of the land of Egypt: I:(we) am (are) YaHuWaH your God:(ALaHiYM,  Mighty Messengers).

Because the children of Israel are servants: they are servants, whom YaHuWaH ALaHiYM brought forth out from among the land of Egypt.  We are YaHuWaH Mighty Messengers.

DEU 15:1  At the end of every seven years thou shalt make a release.
DEU 15:2  And this is the manner of the release: every creditor:(a master, an owner), (being the creditor) (himself), that:(who) lendeth:(lends on security) ought unto his neighbour:(an associated brother) shall release it:(release the debt that was owed unto the creditor, who is the master, an owner of the Hebrew manservant);  he shall not exact it:(he shall not exact the debt that was owed unto the creditor, who owns him) of:(from) his neighbour:(an associate, a Hebrew kindred of Israel), or of his kindred:(being a brother);  Because it is called:(proclaimed) YaHuWaH release:(remission of debt).

The brother:(close kindred, an associate), who is sold to be a Hebrew manservant, unto another brother:(close kindred, an associate), who rules over his own house, being a creditor unto the Hebrew manservant, who is indebted unto the master, 'must be released from the debt' that was owed unto the creditor, when the seventh year comes, being the year of release.

The brother:(close kindred, an associate), who sold himself to be a Hebrew manservant who is indebted unto the creditor, who owns him, 'must NOT be exacted upon his debt', which was owed unto the creditor.  The Hebrew manservant is a security on the debt, for six years, and when the seventh year comes, which is YaHuWaH year of release, then the Hebrew manservant must be released from his debt.

The Hebrew manservant 'must NOT' be forced to serve the creditor after the year of release.

Therefore, a Hebrew manservant, who is owned by a brother:(close kindred, an associate), who is also a creditor unto the Hebrew manservant, who is indebted unto his owner, must be released from his debt in the end of the seventh year, the year of release.

DEU 15:3  Of a foreigner:(a stranger who is not a kindred of Israel), thou mayest exact:(to drive, being a taskmaster:(someone, who imposes continuous work)) it again: but what:(what) is:(pertains, exist, be) thine with:(to, from, of) thy brethren:(kindred) thine hand:(you the creditor) shall release:(discontinue);

A stranger's:(gentile's) son, (who is not a brother:(close kindred, an associate) from a tribe of Israel), is bought as a bondservant, and becomes a possession unto a master of a family of Israel.  The bondservant serves in his master's family, forever.

Concerning a brother:
a brother:(close kindred, an associate) of a tribe of Israel, (who is indebted unto a brother:(close kindred, an associate) of the same tribe of Israel, who is the creditor, and the master), must be released from his debt, in the end of the seventh year, when he is to be set free from his master.

DEU 15:4  Save:(to end, to cease, be gone), when;(truly) there shall be:(come to pass, to exist, to become) no:(no) poor:(poor and needy) among you;

(to end, to cease, to be gone), (truly, come to pass, to exist, to become, no poor and needy).

In other words, there will always be, come to pass, the poor and needy.  The poor and needy will not cease, to be gone, come to an end.

Therefore, these Commandments of the Law MUST be obeyed, by Observing to Do Them, In the Presence of YaHuWaH ALaHiYM.

For:(therefore) YaHuWaH shall greatly bless thee in the land, which YaHuWaH thy God:(ALaHiYM) giveth thee, for an inheritance to possess it:

Therefore, YaHuWaH will greatly bless the land, YaHuWaH ALaHiYM:(Mighty Messengers) GIVE as an inheritance to possess,

DEU 15:5  Only, if thou carefully hearken unto the voice of YaHuWaH thy God:(ALaHiYM), to observe, to do, all these commandments, which I command thee, this day.

(Only):(meaning, the inheritance will not be taken away), if you will diligently obey the voice of YaHuWaH ALaHiYM:(Mighty Messengers), by observing to do all these commandments, which are commanded today.

DEU 15:6  For YaHuWaH thy God:(ALaHiYM) blesseth thee, as he promised thee:

Therefore, YaHuWaH Mighty Messengers will bless you, with what is promised.

DEU 15:6 continued:
And thou shalt lend:(lend on security) unto many nations:(foreign:(gentile, heathen, nation, people)), but thou shalt not borrow:(be a security of a loan);  And thou shalt reign:(rule) over many nations:(foreign:(gentile, heathen, nation, people)), but they shall not reign:(rule) over thee.

DEU 15:6 continuation made clearer:
You are (to lend on security), unto the foreign:(gentile, heathen, foreign nation, foreign people).

You are NOT (to be a security of a loan), unto the foreign:(gentile, heathen, foreign nation, foreign people).

You are to (rule) over, the foreign:(gentile, heathen, foreign nation, foreign people).

The foreign:(gentile, heathen, foreign nation, foreign people), must NOT reign:(rule) over you.

Now, DEU 15:3-6 is put all together:

A stranger's:(gentile's) son, who is not a brother:(close kindred, an associate) from a tribe of Israel, is bought as a bondservant, and becomes a possession unto a master of a family of Israel.  The bondservant serves in his master's family, forever.

Concerning a brother: a brother:(close kindred, an associate) of a tribe of Israel, (who is indebted unto a brother:(close kindred, an associate) of the same tribe of Israel, who is the creditor, and the master), must be released from his debt, in the end of the seventh year, when he is to be set free from his master.

There will always be, come to pass, the poor and needy.  The poor and needy will not cease, to be gone.  Therefore, these Commandments of the Law MUST be obeyed, by Observing to Do Them, In the Presence of YaHuWaH ALaHiYM.

Therefore, YaHuWaH will greatly bless the land, YaHuWaH Mighty Messengers GIVE as an inheritance to possess, only:(meaning that the inheritance will not be taken away), if you will diligently obey the voice of YaHuWaH Mighty Messengers, by observing to do all these commandments, of which is commanded today.

You are 'to lend on security', unto the foreign:(gentile, heathen, foreign nation, foreign people).  You are NOT (to be a security of a loan), unto the foreign:(gentile, heathen, foreign nation, foreign people).

You are to rule over, the foreign:(gentile, heathen, foreign nation, foreign people).  The foreign:(gentile, heathen, foreign nation, foreign people), must NOT reign:(rule) over you.

DEU 15:7  If there be among you a poor man of one of thy kindred within any of thy gates in thy land, which YaHuWaH thy God:(ALaHiYM) giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor kindred:
DEU 15:8  But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient, for his need, in what he wanteth:(what is lacking).
DEU 15:9  Beware, that there be not, a thought, in thy wicked heart, saying, the seventh year, the year of release, is at hand;  And thine eye, be evil, against thy poor kindred, and thou givest him nought;  And he cry unto YaHuWaH against thee, and it be sin, unto thee.
DEU 15:10  Thou shalt surely give him, and thine heart shall not be grieved, when thou givest unto him: truly, for this thing, YaHuWaH thy God:(ALaHiYM) shall bless thee, in all works: everything, which is conducted, with thine hand.
DEU 15:11  For the poor shall never cease out of the land: therefore, I command thee, saying, thou shalt open thine hand wide unto thy kindred, to thy poor, and to thy needy, in thy land.

A poor and needy brother:(close kindred, an associate), who is destitute:(impoverished), must be helped, by a brother:(close kindred, an associate), who is to lend, enough, in what is needed, by the poor brother:(close kindred, an associate);  So that the poor brother:(close kindred, an associate) will not be lacking, in what is needed, so that he will not be impoverished.

When a poor and needy brother:(close kindred, an associate) becomes indebted unto a brother:(close kindred, an associate), and sells himself to be a security on the debt, unto the brother:(close kindred, an associate), who lend what was needed, thereby becoming a creditor;  Then, (when the seventh year comes, being the year of release), the brother:(close kindred, an associate), being the creditor, must release the debt, which was owed unto the creditor, from the poor and needy brother:(close kindred, an associate), in the year of release.

DEU 15:12  And if thy brother:(close kindred, an associate), a man or:(and) a woman be sold unto thee, and serve thee six years;  Then in the seventh year thou shalt let him go free from thee.

If a brother:(close kindred, an associate), (being married unto a wife, whom he bought), is sold unto a master of a family of Israel, to be a Hebrew manservant, along with his wife, whom he bought;  Then, in the seventh year, the master of a family of Israel must let the Hebrew manservant and his wife go free from him.

DEU 15:13  And when thou sendest him out free from thee, thou shalt not let him go away empty:

When the master of a family of Israel sends the Hebrew manservant and his wife free from his house, the master must NOT let the Hebrew manservant go away emptyhanded.

DEU 15:14  Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith YaHuWaH thy God:(ALaHiYM) hath blessed thee thou shalt give unto him.

The master of a family of Israel must furnish the Hebrew manservant, liberally, from his flocks:(sheep and goats, from his floor: threshingfloor), and from his winepress.  From what YaHuWaH Mighty Messengers have blessed thee with, give.

DEU 15:15  And thou shalt remember that thou wast a bondman:(bondservant), (kept in bondage) in the land of Egypt, and YaHuWaH thy God:(ALaHiYM) redeemed thee: therefore I command thee this thing to day.

The children of Israel must remember that they were a bondservants (kept in bondage) in the land of Egypt;  And the Two Cherubs:(Mighty Messengers) rescued them.  Accordingly, in like manner, I give charge, namely this commandment today.

Therefore, this message of Yisrayl Bill Hawkins, below, is terribly wrong:

"Hebrew menservants of Yisrayl Bill Hawkins House of Yahweh, who choose to go out of the House of Yahweh, will lose there Eternal salvation."

This up above is an abominable teaching from Yisrayl Bill Hawkins.

If a master of a family of Israel teach all, who have become Hebrew menservants in his house, that they are going to be put to death, if the Hebrew menservants in his house chooses to depart from the house of the master, in the end of the seventh year;  Then that master is teaching his own authority, which is contrary unto the Law of ALaHiYM.

I repeat again:
If an ordained master teach unto the Hebrew menservants in his house, that they are going to be put to death:(the second death), if the Hebrew menservants in the master's house chooses to depart from the house of the ordained master, in the end of the seventh year;  Then that ordained master is teaching his own authority, which is contrary unto the Law of ALaHiYM.

A true master of a family of Israel, (who buys a brother:(close kindred, an associate) to be a Hebrew manservant in his house), must let the Hebrew manservant go away free from his house, IN THE SEVENTH YEAR, and the Hebrew manservant must be supplied, from his master, with the things, which he needs, in order to not be impoverished.

DEU 15:16  And it shall be, if he say unto thee, I will not go away from thee;  Because he loveth thee and thine house, because he is well:(honourable) with thee;

If the Hebrew manservant be committed, saying, unto the master, I do not want to depart away from being associated with thee.  Truly, I love this house:(family), because it is 'honourable' to be with.

DEU 15:17  Then thou shalt take an aul, and thrust it through his ear:(broadness, to expand) unto the door:(to swing or hinge as a door), and he shall be thy servant for ever.  And also unto thy maidservant:(bondservant's wife) thou shalt do likewise.

Then the master of a family of Israel takes, namely an awl, and thrusts it through the Hebrew manservant's expanded earlobe at the door, to be a bondservant forever.  Moreover, unto the maidservant:(bondservant's wife), do likewise.

DEU 15:18  It shall not seem hard unto thee, when thou sendest him:(Hebrew manservant) away free from thee;  For he hath been worth a double hired servant to thee, in serving thee six years: and YaHuWaH thy God:(ALaHiYM) shall bless thee in all that thou doest.

Notice the Hebrew manservant has been worth 'a double hired servant' unto his master, in serving the master six years.

This is a righteous judgement.

These commandments up above, pertain to brothers:(close kindreds, associates), who are closely associated, being of close kin, dwelling in the same tribe of Israel.

Moreover, these wonderful commandments, which are recorded in Deuteronomy chapter 15, are to be applied unto ALL of the ruling positions of all the families of the 12 tribes of Israel.

Below is an outline of the ruling positions, which concern all the families of the 12 tribes of Israel, and I will start with the bottom ruling position:

1.  A master of a family of Israel is at the bottom of the ruling position.
2.  A master of a family of Israel, who is the chieftain of a chief tribal family, is at the next ruling position.
3.  The 12 Apostles will sit upon thrones judging the 12 tribes of Israel.
4.  Jesus:(YaHuWSHuWAh), who is ordained to rule over YaHuWaH's House of ALaHiYM of Jacob, which will contain ALL families of the 12 tribes of Israel.
5.  YaHuWaH, who rules over Jesus:(YaHuWSHuWAh).

Truly, Jesus':(YaHuWSHuWAh’s) ruling position will be IN the Eternal Kingdom.

When the Eternal Kingdom is established upon the earth, when Jesus:(YaHuWSHuWAh) returns, all of the master's throughout all families of the 12 tribes of Israel, will be inside the Eternal Kingdom.

In other words, they will all be ruled by Jesus:(YaHuWSHuWAh), the son:(builder) of YaHuWaH's House of ALaHiYM of Jacob.

There will not exist any men ruling over a family outside of the Eternal Kingdom, when that Kingdom is established upon the earth.

Here is the correct teaching:
Before Jesus:(YaHuWSHuWAh), the Son of YaHuWaH, comes to establish the Eternal Kingdom upon the earth: in the end of the seventh year of The End Time Days, many of the Called:(Invited), who have been redeemed from the previous master, Satan the devil, will choose to remain' in YaHuWaH's House of ALaHiYM of Jacob, forever.  All of the Called:(Invited), who become righteous servants' in YaHuWaH's House of ALaHiYM of Jacob, will dwell with Jesus:(YaHuWSHuWAh) IN the Eternal Kingdom, when He returns.  Because they were sanctified by observing and doing the Law, which the ordained masters of YaHuWaH's House of ALaHiYM of Jacob taught.

After the last seven years have come to an end, then Jesus:(YaHuWSHuWAh), (who is ordained to rule over YaHuWaH's House of ALaHiYM of Jacob), will return back unto this earth, to establish the Eternal Kingdom upon it.  At that time, Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH) will judge all of the servants of YaHuWaH's House of ALaHiYM of Jacob.  All of the servants, who endured in righteousness unto the end, will be worthy to remain in YaHuWaH's House of ALaHiYM of Jacob, forever, and they will become as sons, existing like-minded as Jesus:(YaHuWSHuWAh), the builder of YaHuWaH's House of ALaHiYM of Jacob.

The worthy servants will become builders of YaHuWaH's House of ALaHiYM of Jacob, forever, IN the Eternal Kingdom.

Now, The Reader Can Click On This Link:  From Noah, the Father of Shem, To Eber, the Hebrew, To Terah, the Father of Abraham From Ur of Mesopotamia, To Isaac In Canaan, and Father of Jacob, Who Was Renamed Israel