These judgements are not obeyed by humankind of this world today.  Yes, humankind are transgressors of the Law.  Contrary to modern day religious doctrine, according to the Law, a marriage between a righteous man and a righteous woman will be forever, even beyond the grave:(physical death).  Both the man and the woman, who are lawfully married at this time, will remain together as a holy Israel family, IN the Eternal Kingdom.  In that day, if you are not as Israel, then you will not remain IN the Eternal Kingdom.

A marriage, which is performed between a man and a woman, contrary to the ordinances, commandments, statutes and judgements of the Law, will not be forever.  This is a sin.  The righteous judgements of the Law will be enforced in YaHuWaH's House of ALaHiYM of Jacob and IN the Eternal Kingdom.

A holy marriage:(the union of male and female in righteousness), existing in the house of Judah of Israel, helped to establish the set time for the holy union of YaHuWaH Holy Spirit with the virgin Miryam, in righteousness, who brought forth the holy seed:(YaHuWSHuWAh), who is the righteous builder of YaHuWaH's House of ALaHiYM of Jacob.

A holy marriage:(union of male and female in righteousness), (which will exist in YaHuWaH's House of ALaHiYM of Jacob in The End Time Days, known as the last seven years of The Last Days), will help to bring forth the return of Jesus:(YaHuWSHuWAh) to this earth to establish the Eternal Kingdom.

In the Eternal Kingdom, Jesus:(YaHuWSHuWAh), the righteous builder of YaHuWaH's House of ALaHiYM of Jacob, will be a righteous Master over the righteous servants, who will be GIVEN unto Jesus:(YaHuWSHuWAh) by YaHuWaH ALaHiYM.  In The End Time Days, known as the last seven years of The Last Days, YaHuWaH ALaHiYM will rule over the righteous servants, in YaHuWaH's House of ALaHiYM of Jacob, until Jesus:(YaHuWSHuWAh) returns.  The sons of Zadok of the ancient house of Israel will be priests over the congregation of This Same House, in The End Time Days, of The Last Days, to receive the sin sacrifices and burnt offerings from the people of the congregation, until the midst of The End Time Days. When the first three and half years of The End Time Days have ended, then the people of the congregation of YaHuWaH's House of ALaHiYM of Jacob will sin no more.  They will acknowledge Jesus:(YaHuWSHuWAh) as the High Priest over This Same House.  The congregation will be like-minded as Jesus:(YaHuWSHuWAh), at that time.  They will sin no more.  The animal sacrifices will cease from the people at the beginning of the last three and half years of The End Time Days, known as the last seven years of The Last Days.

A holy marriage of Jesus:(YaHuWSHuWAh), the son:(the holy righteous builder) of YaHuWaH's House of ALaHiYM of Jacob and the holy righteous servants of both male and female, in This Same House, will be an established unit of holy righteous servants, who will remain in YaHuWaH's House of ALaHiYM of Jacob, forever.

They will be established as a righteous unit:(family in unity), existing as holy righteous builders of YaHuWaH's House of ALaHiYM of Jacob, IN the Eternal Kingdom, forever.

YaHuWaH's House of ALaHiYM of Jacob will be extended IN the Eternal Kingdom, because of a holy marriage being performed, which will join Jesus:(YaHuWSHuWAh), the son:(the holy righteous builder) of YaHuWaH's House of ALaHiYM of Jacob and the holy righteous servants of This Same House, forever.

YaHuWaH's House of ALaHiYM of Jacob will become larger, and holy families will be established from This Same House, and holy nations will be established from the holy families of YaHuWaH's House of ALaHiYM of Jacob, IN the Eternal Kingdom, according to the Law.

Now the righteous judgements:

EXO 20:14  Thou shalt not commit adultery.

LEV 20:10  And the man, who committeth adultery with another man's wife, even he, who committeth adultery with his neighbour's:(brother's:  close kindred, associate) wife, the adulterer:(one, who commits adultery with a woman, who breaks a wedlock) and the adulteress:(the woman, who breaks a wedlock, thereby committing adultery with a man) shall surely be put to death.

Up above, in LEV  20:10, it is written 'and the man, who committeth adultery...."

It must be understood, by the reader, that these statutes and judgements of the Law are written for the benefit of all of humankind.  However, YaHuWaH ALaHiYM acknowledges the chosen people, Israel, only.  In other words, a person of Israel will be judged with these righteous judgements of the Law, which will determine as to whether the person is worthy to enter into the Holy Kingdom or not.

This acknowledgement from YaHuWaH ALaHiYM, concerning the house of Israel, will only occur during the appointed times of acknowledgement for the house of Israel.  Only, those, (who are Called:(Invited) to become as Israel, in the appointed times of judgement from YaHuWaH), will be judged as to whether they are worthy to receive eternal life or not.  Today, ALL of humankind,  living upon this earth, are not being judged, in order to receive eternal life or death, BUT the Law judgements are still active today.  The curses for not performing these judgements are upon us today, but we are not condemned to eternal death at this time.  We must be Called:(Invited), to come out of sin, to be taught the Law, by an ordained master of Israel, existing as servants in YaHuWaH's House of ALaHiYM of Jacob, before we will receive a sentence, for to be given eternal life or death.

Now, to explain LEV 20 verse 10:

Both, a man and his brother's:(close kindred's, associate) wife wilfully acted in accord, which is contrary to the performance of the Law, and therefore, they will be put to death.

If a man and his brother's wife will obey the Law, thereby acting in accord, which is not contrary to the performance of the Law, then they will live.

LEV 20:11  And the man that lieth with his father's wife hath uncovered his father's nakedness:  both of them shall surely be put to death;  their blood shall be upon them.

LEV 20:12  And if a man lie:(sexually connect) with his daughter in law:(son's wife), both of them shall surely be put to death:  they have wrought:(practice, perform, bring forth, maintain, yield) confusion:(mixture, confusion, confound, mixed);  their blood shall be upon them.

Remember that the son's wife is like a daughter of the son's father.  The son's wife must NOT be joined unto her father in law.

If a father were to be joined unlawfully unto his son's wife, thereby bringing forth a female, begotten from the son's father, then the son's brother would not be able to lawfully be joined unto the brother's daughter, as wife, because the female will come from the same flesh and blood as the son's brother.

This act would bring about the mixing of the same flesh and blood of kin, which is unlawful to do.  This is a transgression of the Law, which goes against the holy plan of blessing ALL of the seed of Israel.

Always remember that ALL people, both the home born and the strangers associated with the tribes of Israel, (the chosen seed of Isaac, who was born from Sarah, a wife of Abraham), will be taught the Law under the influence of the Holy Spirit, and then will be required to zealously perform the Law IN YaHuWaH's House of ALaHiYM of Jacob, forever.

Anybody, who is appointed to be of the remnant:(remainder:  selected;  chosen) of YaHuWaH's House of ALaHiYM of Jacob, in The End Time Days of The Last Days, and chooses NOT to become like-minded as the home born son, Jesus:(YaHuWSHuWAh), (by becoming a righteous servant under the sons of Zadok, the righteous priests of the Two Cherubs, in This Same House, forever), will not receive the promised inheritance of everlasting life, in the land of Israel, IN the Eternal Kingdom.

This promised inheritance of everlasting life in the land of Israel, (in YaHuWaH's House of ALaHiYM of Jacob IN the Eternal Kingdom), was vowed unto Abraham and his seed:(chosen descendants), by the Cherubs:(Mighty Messengers) of YaHuWaH Almighty, thereby establishing a holy Everlasting Covenant with Abraham and his seed:(chosen descendants).

All of the seed of Israel will be judged with the righteous judgements of the Law, by Jesus:(YaHuWSHuWAh), the Son of YaHuWaH, who will redeem all of Israel, including the gentile bondservants, who are righteous servants in YaHuWaH's House of ALaHiYM of Jacob, thereby becoming as home born sons, in YaHuWaH's House of ALaHiYM of Jacob, forever, IN the Eternal Kingdom.

These righteous judgements of the Law will be used by the righteous judge, Jesus:(YaHuWSHuWAh), the Son of YaHuWaH, at the completion of The End Time Days, to condemn the unrighteous servants, to be put to death:(second death), who were gathered into YaHuWaH's House of ALaHiYM of Jacob, and then rebelled against the keeping of the Law, (under the Two Cherubs, who are employed by the sovereign master of the whole earth).

If the servant within YaHuWaH's House of ALaHiYM of Jacob did NOT rebel against the keeping of the Law, then the righteous judge, Jesus:(YaHuWSHuWAh), the Son of YaHuWaH, at the completion of The End Time Days, will NOT condemn the righteous servant, to be put to death:(second death), because he will have proved to be a righteous servant.

The wages of transgressing the Law is death.

Now, back to LEV:

LEV 20:13  If a man also lie with mankind:(Adam, a man), as he lieth with a woman:(a female), both of them have committed an abomination:  they shall surely be put to death;  their blood shall be upon them.

LEV 20:14  And if a man take:(buy, seize, use) a wife:(wife's) and her mother:(mother), it:(this) is wickedness:(evil plan) they shall be burnt:(be utterly burned) with fire, both he and they;  that there be no wickedness among you.

DEU 27:23  Cursed be he, who lieth with his mother in law.  And all the people shall say, amen:(it is true).

LEV 20:15  And if a man lie with a beast, he shall surely be put to death:  and ye shall slay the beast.

LEV 20:16  And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast:  they shall surely be put to death;  their blood shall be upon them.

EXO 22:19  Whosoever lieth with a beast shall surely be put to death.

All, who will become righteous servants within the house of a master of a family of Israel, will become as a master of a family of Israel, who is appointed to rule righteously over his own family.  Moreover, YaHuWaH ALaHiYM will acknowledge only a chosen generation of the house of Israel.

All chosen generations of the house of Israel are righteously judged by the Law of ALaHiYM, which is the standard that is used to prove a chosen one as a worthy servant, who will receive eternal life IN the Eternal Kingdom.

Today, all, who are alive upon the earth, are transgressors of the Law.  There are none alive today, who are of a chosen generation of the house of Israel.  Therefore, those, who are not of a chosen generation of the house of Israel, are not being judged with the righteous judgements of the Law, at this time, in order to be proven as a worthy servant, who will receive eternal life IN the Eternal Kingdom.

When YaHuWaH's House of ALaHiYM of Jacob is reestablished again, upon Mount Zion, Jerusalem, then, at that time, there will be a chosen generation of the house of Israel.  At that time, all, who will become a part of the chosen generation of the house of Israel, will be judged with the righteous judgements of the Law, in order to be proven as worthy servants, who will receive eternal life IN the Eternal Kingdom.

Now, lets study:

LEV 19:20  And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.

Now to break it down:

LEV 19:20  And WHOSOEVER:(a man), (who certainly) LIETH:(goes in sexually) CARNALLY:(to sexually inject the sperm into a virgin maidservant) (to bring forth a child) with a woman, who is a BONDMAID:(a virgin maidservant bought with a price from her father), and BETROTHED:(to expose (as by stripping);  to betroth (as if a surrender);  to defame;  betroth, blaspheme, defy, jeopardize, rail, reproach, upbraid), to an HUSBAND:(a master of a family of Israel), and not AT ALL REDEEMED:(not bought back:(redeemed) from her father), or the woman is kept from being married:(meaning, a master of a family of Israel, does not perform his obligation of marriage), NOR FREEDOM GIVEN HER:(the woman is not set free, to be returned back to her father, from a master of a family of Israel, without compensation:  'without' a return of the money);  she shall BE:(come to pass) SCOURGED:(an examination by a righteous judge) is required, by the written Law, to be accomplished:(performed);  they shall not BE PUT TO DEATH:(a punishment of death is NOT required by the written Law), because she was not FREE:(returned back unto her father, from the master of a family of Israel, 'without' a return of the money)

Hebrew definition for the English word 'betrothed':
H2778    charaph    khaw-raf'
A primitive root;  to pull off, that is, (by implication) to expose (as by stripping);  specifically to betroth (as if a surrender);  figuratively to carp at, that is, defame;  denominatively (from H2779) to spend the winter: - betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.

Now, to explain:

The father's daughter was bought by a master of a family of Israel, to be a virgin maidservant, and to be betrothed, to become married,  But the Master, who bought her, refused to marry the virgin maidservant.  This virgin maidservant was ready to become married, but while she remained a virgin, SHE WAS EXPOSED IN THE SIGHT OF OTHER MEN.  Her Master either defamed, defied, railed, reproached, or upbraided her.  This virgin woman surrendered unto her Master through the act of betrothal.

Therefore, this Master did not uphold the contract between him and the virgin maidservant's father to marry the virgin daughter.  Plus, she was not returned back unto her father.

The English word 'scourged' in Strong’s:
H1244    biqqoreth    bik-ko'-reth
From H1239;  properly examination, that is, (by implication) punishment: - scourged.

H1239    baqar    baw-kar'
A primitive root;  properly to plough, or (generally) break forth, that is, (figuratively) to inspect, admire, care for, consider: - (make) inquire (-ry), (make) search, seek out.

Now, to explain this judgement of the Law, more clearly:

A master of a family of Israel bought the daughter from her father, to be a virgin maidservant, and to be betrothed, to become married, BUT the Master refused to marry the virgin maidservant.  The virgin maidservant was ready for marriage.  She wanted to become married, but her Master refused her, because he disliked her for various reasons, thereby defaming her.  Moreover, her beautiful body was exposed to other men.
Then the father's daughter became joined:(married) out of matrimony unto another man, (who rules over his own family of a tribe of Israel).

The master of a family of Israel, who had bought the virgin daughter from her father:

1.  Did not fulfill his obligation of marriage, unto the virgin maidservant,
2.  And the father's virgin daughter was not returned back unto her father, without a return of the money that was given unto the daughter's father, by the Master, who bought her.

The virgin maidservant was not released, to be returned back unto her father, (from the Master, who bought her), WHEN the Master did NOT perform the holy lawful obligation of marriage unto the virgin maidservant.

Therefore, the other man, who joined:(married) the virgin maidservant out of matrimony, is to be examined by a righteous judge for the care of the woman.  The other man, who married the virgin maidservant out of matrimony, and the woman, (who was a virgin maidservant, but is now married unto the other man), must NOT be put to death.

They must NOT be put to death, because the Master, (who bought the father's daughter to be a virgin maidservant, to be betrothed, to become married), did not perform his obligation of marriage to his betrothed virgin maidservant, according to the Law.  Moreover, the virgin maidservant was not given her freedom to be returned back unto her father, who sold her.

In this way, the righteous judgements of the Law will be rendered.

The master of a family of Israel, (who bought the father's daughter to be a virgin maidservant, and to be betrothed, to become married), refused to marry the virgin maidservant.  Therefore, the Master caused the virgin maidservant to be accessible for marriage, by another man, who was not from the same house of the Master, who bought her.

Why is this true?

Because the Master refused to marry his virgin maidservant, and the virgin maidservant was not GIVEN unto his son in marriage.  Moreover, the virgin maidservant was not returned back unto her father.

Therefore, the other man, who married the virgin maidservant out of matrimony, must NOT be put to death, because the virgin maidservant was not released from the Master, who bought her.

The master of a family of Israel is required, according to the Law, to wed the father's daughter, (who is bought to be a virgin maidservant, and to be betrothed, to become married), and then go into her sexually, to marry her.
The Master 'did NOT' perform the marriage obligation unto the father's virgin daughter, 'NOR' did he return the father's virgin daughter back unto her father.

The father's virgin daughter was not returned back unto her father, without a return of the money that was paid unto her father, as required by the Law, from the Master, when he was obligated, by the Law, to marry the father's virgin daughter, OR GIVE her in marriage unto his son.

Exodus 21:7  Explains more concerning these judgements:

EXO 21:7  And if a man sell his daughter to be a virgin maidservant, she 'shall not go out' as the menservants do.

The phrase 'shall not go out' means a daughter, (who is sold from her father unto a master of a family of Israel, who bought her to be a virgin maidservant), must NOT depart from her master's house, to go wherever she may choose.  She must be returned back unto her father, if the marriage contract is not fulfilled.

EXO 21:8  If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed:  to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

A daughter, (who is sold from her father unto a master of a family of Israel, who bought her to be a virgin maidservant), 'must NOT be sold' unto another man.

The father's daughter, who is bought to be a virgin maidservant, can lawfully be married unto the Master, who bought her, OR the father's bought virgin daughter can lawfully be 'given', 'not bought' but GIVEN in marriage unto the son:(builder of the house) of the Master, who bought the virgin daughter from her father.

If the marriage obligation is not performed by the Master, who bought the virgin daughter from her father, then the father's virgin daughter must be returned back unto her father, who sold her to be a virgin maidservant, and to be betrothed, to become married.

The master of a family of Israel, (who bought the virgin daughter from her father, and who does not perform the marriage obligation, according to the Law), must NOT send the father's virgin daughter away from his house, free to go wherever, like the Hebrew menservants do, who choose to go out free in the seventh year.

The father's daughter, (who is bought to be a virgin maidservant, and to be betrothed, to become married), must be returned back unto her father, without a return of money from her father unto the Master, who bought her.
Why is this true?
Because the Master did not perform the marriage vow obligation.

The Master, (who bought the daughter to be a virgin maidservant, and to be betrothed, to become married), is required by the Law, to wed her and become married unto her, OR the father's virgin daughter can Lawfully be GIVEN in marriage unto the son:(builder of the house) of the Master, who bought her.

The father's daughter, (who is bought to be a virgin maidservant, and to be betrothed, to become married), must become married unto the Master, who bought her, OR the father's virgin daughter can Lawfully be GIVEN in marriage unto the son:(builder of the house) of the Master, who bought her.

According to the Law, a virgin maidservant is not allowed to go out like the Hebrew menservants do, in the seventh lunar month of the seventh year, away from the house of the Master, who bought her.

A virgin woman must always have her owner) ruling over her.  Whether it be her own father, or a master of a family of Israel, who bought her.

Today, if a virgin daughter goes out, away from her fathers house by herself, placing herself in the presence of other men alone, especially while wearing tight clothing upon her physical body, then this virgin daughter will tempt other men to want to cohabit sexually with her, unlawfully.  Because not all men are Law abiding citizens.

Today, most women, who are virgins, are not taught the Law by their own father's, while living at home.  These women do not understand that it is an act of adultery for them to become married sexually unto more than one man.

If a single man was tempted in this manner by a virgin woman, to want to cohabit sexually with her, and this single man managed to cohabit sexually with her, then she would be married unto him out of matrimony.  This act by the man is not adultery.  This marriage is allowed by the written Law.  If the woman's father acknowledges the marriage out of matrimony, then he must NOT ever divorce her, and the man must pay the brides price for virgins.

Today, many women among the nations, especially in the U.S.A., do display themselves in front of men in a tempting manner.  Therefore, because this temptation will cause adultery to be committed, this tempting act by the women leads to an unlawful act of adultery by men.

This is the reason why so many women are not lawfully married unto a man, in the U.S.A..  They have become defiled by men, who commit the act of adultery with the women.

This is the reason why the family unit is becoming destroyed in the earth.  The true values of the family unit are being destroyed, because the Law of ALaHiYM is not being taught unto the young men and women of our society, today.

King David lusted after Uriah's wife:(Bethseba), when she was bathing outside in an area where David was able to see her naked body.  Bethseba had just purified her body from her previous uncleanness.  She was ready for a marriage, but Uriah had refused to marry her at that time.  David had a servant to go and bring Uriah's wife unto him.  Then both she and David became sexually joined together.  Now, what most readers do not understand, because of the bad English writings of these scriptures:  Uriah's wife was not married unto Uriah.  Bethseba was a betrothed virgin maidservant of Uriah, and her naked beautiful body was exposed unto David.  Uriah had refused to marry Bethseba.  Uriah did not give her in marriage unto a son, and he did not return Bethseba back unto her father.  Uriah was a soldier in war against the children of Ammon, and he desired in performing his soldier duties over returning home and marrying his surrendered betrothed virgin maidservant named Bethseba

It is written within the Law:

When a man betrothes a virgin woman, then, for the first year of marriage, the man must NOT be sent to war, so that he may go into his betrothed wife to beget children.  Uriah knew this commandment, and he choose not to marry his betrothed virgin maidservant at that time, when the nation of Israel was at war against the children of Ammon

Therefore, when king David sexually married Bethseba, he did not commit adultery.  Moreover, king David did not force himself upon Uriah's betrothed virgin maidservant.  Bethseba should have been returned back unto her father, because Uriah had refused to marry her.  Plus, her naked body was exposed to king David.

King David did commit sin, in that he had Joab, who was over the soldiers, to position Uriah in the front line of the war against the children of Ammon, so that his life might be taken from him.  Therefore, the child from David’s loins was not allowed by YaHuWaH to live.

When king David found out that Bethseba was pregnant with a child, David wanted Uriah to go home and become sexually joined unto his surrendered betrothed virgin maidservant.  But Uriah would not go home.  He remained with his soldier buddies, to help in the war.

Back to Exodus 21 verse 8:

If she 'PLEASE NOT' her master, who hath betrothed:(betrothed for marriage) her to himself, then shall he let her be redeemed:(ransomed, released, severed)

Up above, the two words 'PLEASE NOT' represent two Hebrew words.
These two Hebrew words are H7451 and H5869.
H7451   ra    ra'ah      rah,    raw-aw'
From H7489;  bad or (as noun) evil (naturally or morally).  This includes the second (feminine) form;  as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, x great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong.  [including feminine ra'ah;  as adjective or noun.]

H5869    ayin    ah'-yin
Probably a primitive word;  an eye (literally or figuratively);  by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], x him, + humble, knowledge, look, (+ well), x me, open (-ly), + (not) please, presence, + regard, resemblance, sight, x thee, x them, + think, x us, well, x you (-rselves).

If a master of a family of Israel, (who bought the father's daughter to be a virgin maidservant, to be betrothed, to become married), is not content, but is displeased with the virgin maidservant, then the father's virgin daughter must be redeemed:(bought back) by her father, who sold her.
Her father must pay the money back unto the Master, if the virgin maidservant is not pleasing unto the Master, who bought the virgin daughter from her father.

In order for a virgin maidservant to not please the Master, who bought her, means that the virgin maidservant is evil, hurtful, and hateful;  a trouble unto the master of a family of Israel.
Therefore, the Master, (who bought the virgin daughter from her father), must NOT marry the virgin maidservant.

The father's virgin daughter is not pleasing in the eyes:(the presence) of the Master.
Therefore, the father's virgin daughter must be returned back unto her father, 'with' a return of the money unto the Master, who bought her, because the virgin maidservant is not pleasing in the presence of the Master.

To sell her unto a strange nation, he shall have no power, 'SEEING HE HATH DEALT DECEITFULLY WITH HER'.

The phrase up above, SEEING HE HATH DEALT DECEITFULLY WITH HER, is misleading the reader.  The Master would be dealing deceitfully with her, IF he sells her to another brother, instead of allowing her to be redeemed by her father, still being a virgin woman.
The Master must NOT sell her to another brother:(close kindred, an associate).  According to the Law, he does not have the right to rule unlawfully in this manner, by selling her to another brother:(close kindred, an associate).

If he does act unlawfully in this manner, by selling her to a different brother:(close kindred, an associate), then the Master has dealt treacherously with the father's daughter, who was bought.  Moreover, the Master has dealt treacherously with her father, who sold her to be a virgin maidservant, and to be betrothed, to become married.

The master of a family of Israel, who bought the virgin daughter from her father, is not performing his binding legal agreement with her father, thereby treating the father's virgin daughter with depredation.  He violated the rights of the father's daughter, who was bought to be a virgin maidservant, and to be betrothed, to become married.

EXO 21:9  And if he have betrothed her unto his son, he shall deal:(to maintain) with her after the manner:(the judgements of the Law) of daughters:(builder of the family).

If the Master has GIVEN the virgin maidservant unto his son in marriage, then he must maintain the judgements of the Law, concerning the daughter:(builder of the family).

EXO 21:10  If he take him another wife;  her food, her raiment, and her duty of marriage, shall he not:(not) diminish:(to hold back).

If the Master, (who bought the virgin daughter from her father), takes:(buys) another virgin daughter from her father, he must NOT diminish:(take away, keep back, hold back) from both virgin maidservants he bought:
1.  Food that is needed.
2.  The raiment:(clothing and shelter) that is needed.
3.  Sexual cohabitation:(marriage).

This is a commandment in the Law, for any daughter that a master of a family of Israel buys from her father, to be a virgin maidservant, and to be betrothed, to become married in his house.

EXO 21:11  And if he do not these three unto her, then shall she go out:(depart) free:(without cost, costing nothing) without money.

If the Master, (who bought the daughter from her father to be a virgin maidservant, and to be betrothed, to become married in his house), does not grant these three provisions unto the virgin maidservant, then the father's virgin daughter must be returned back unto her father, without a return of the money that was paid unto her father.

Now the Law is very clear, in that, a woman must NOT be alone, without a head:(a Master having authority over her).

A master of a family of Israel, (who bought the virgin daughter from her father to be a virgin maidservant, and to be betrothed, to become married), must marry the virgin maidservant, OR he can lawfully GIVE the virgin maidservant for marriage unto his son.

If the Master, (who bought the daughter from her father to be a virgin maidservant, and to be betrothed, to become married), does not marry the virgin maidservant, OR does not GIVE the virgin maidservant for marriage unto his son, THEN the virgin maidservant must be returned back unto her father, without a return of the money from her father.

A master of a family of Israel is appointed to rule over his own house:(family), in the land of Israel.

Here are more of the judgements of the Law:

LEV 20:17  And if a man shall take:(seize, buy, use) his sister:(father's daughter, or mother's daughter), and see:(provide, meet, enjoy, present, experience) her nakedness:(pudenda), and she see:(provide, meet, enjoy, present, experience) his nakedness:(pudenda);  it:(this) is a wicked thing;  and they shall be cut off:(destroyed, perish) in the sight:(presence) of their people:(the people of Israel, the builder of the family name of a tribe of Israel, which was conceived in this manner, must be destroyed):  he hath uncovered:(undress, discovered) his sister's nakedness:(pudenda);  he shall bear:(accept) his iniquity:(punishment of iniquity)..

If a man seize, buy, or use his sister:(father's daughter, or mother's daughter), to provide, meet, enjoy, present, experience her pudenda, and she provide, meet, enjoy, present, experience his pudenda:  then this wicked thing is to be cut off:(destroyed, perish) in the presence of the people of Israel.  Moreover, the child, which was conceived in this manner from that kind of evil marriage, must be destroyed.  The blood kin sister's pudenda was undressed, discovered.  Accept the punishment of iniquity.

Why must the child be destroyed?

Because the child would defile the blood line when a marriage occurred.

Example:

Lawfully a man begets two sons and a daughter.  Then one of the man's sons unlawfully begets a daughter from his own sister.  Therefore, the man's other son is not able to lawfully marry his brother's daughter, to increase the family.

Why is this true?

Because the daughter that was unlawfully begotten is a blood kindred unto the other brother, through the sister.  It is unlawful for a man to marry a female blood kindred.  This begetting is evil, because this kind of unlawful marriage prevents the family from lawfully being increased.

Here is an example of lawful marriages concerning the two son's and their sister:

A mother's firstborn son lawfully marries a virgin woman and begets a son.  This lawfully begotten son is not related by female blood unto his father's mother:(grandmother).

Why is this true?

Because the mother's firstborn son lawfully begot a son, from his own wife, who is not related by female blood unto his father's mother:(grandmother).

Then the mother's second born son lawfully marries a virgin woman and begets a daughter.  This lawfully begotten daughter is not related by female blood unto her father's mother:(grandmother).

Why is this true?

Because the mother's second born son lawfully begot a daughter, from his own wife, who is not related by female blood unto her father's mother:( grandmother).

When a mother's second born son lawfully begets a female child, then this female child of the second born son is not related by female blood unto her father's mother:(grandmother). Therefore, according to the Law, the begotten daughter, from the second born son, is not a female blood kindred unto the begotten son from the firstborn son.  Therefore, they can lawfully be married.

BUT,  when a mother's daughter lawfully become married and brings forth a female child, then this female child, who was brought forth by the mother's daughter, is related by female blood unto her mother's mother:(grandmother), through the female's own mother.
THEN, when the same mother's daughter lawfully brings forth a male child, then the male child, who was brought forth by the mother's daughter, is related by female blood unto his own mother's mother:(grandmother), through his own mother.
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Truly, when a male child, who was brought forth by a mother's daughter, begets a son in lawful marriage, then this begotten son is not related by female blood unto his father's mother:(grandmother).

Why is this true?

Because this begotten son is related by female blood unto his own mother, who is not related by female blood unto the begotten son's father's mother:(grandmother).

This is why the patriarch Jacob was lawfully able to marry his mother's brother's daughters.

Rebekah is a female blood kindred unto her own son, Jacob, and Rebekah is a female blood kindred unto Rebekah's brother, Laban, but Rebekah is not a female blood kindred unto Laban's two daughters.  Therefore, Laban's two daughters are not female blood kindred unto Jacob.

LEV 20:18  And if a man shall lie:(lie down to have sex) with a woman having her sickness:(who is menstruating), and shall uncover:(undress, disclose, discover, reveal) namely her nakedness:(pudenda);  he hath discovered:(to pour out) namely her fountain:(the menstrual flow of blood), and she hath uncovered:(undressed, disclosed, revealed) namely the fountain:(the menstrual flow) of her blood:(of blood) and both of them shall be cut off:(cut off) from among, (to approach, to stand:(abide) in the midst, with) their people:(a master's family of Israel).

If a man lie down to have sex with a woman, who is menstruating, to undress, disclose, discover, reveal, namely her pudenda, to pour out namely the menstrual flow of blood:  then she has undressed, disclosed, revealed, namely the menstrual flow of blood.  Both of them must be cut off, from being able to approach, to abide in the midst, with the master's family of a tribe of Israel.

A man becomes unclean for seven days, when the menstrual flow of blood comes in contact with him, because of sexually cohabiting with his wife while she is menstruating.

LEV 20:19  And thou shalt not:(not) uncover:(undress, disclose, discover, reveal) the nakedness:(pudenda) of thy mother's sister, nor of thy father's sister:  for:(when) he uncovereth:(undressed, disclosed, revealed) his near kin:(female kindred by blood, reserved) they shall bear their iniquity:(punishment of iniquity).

Do not undress, disclose, discover, reveal the pudenda of thy mother's sister, nor of thy father's sister.

Why is this true?

Because you have undressed, disclosed, revealed a female blood kindred, who is reserved.  Accept the punishment of iniquity.

The mother's sister can NOT lawfully be joined unto the mother's son.  The mother's sister is a female kindred by blood unto the mother and the mother's son.  Your mother's sister can lawfully be joined unto your father or an uncle, such as your father's brother.  Your mother's sister is not a female kindred by blood unto your father or your father's brother.

The father's sister can NOT lawfully be joined unto the father's son.  Your father's sister is reserved to become married unto your uncle, such as your mother's brother.  Your father's sister is a female kindred by blood unto your father, if both your father and his sister were born from the same woman, OR if your father's mother and your father's sister's mother are sister's from the same woman.

A father's son is NOT a kindred by blood unto his own father's sister, who is born from a different woman than the son's father.  This father's sister is NOT a female kindred by blood unto the father's son, NOR is this father's sister a kindred by blood unto the father's son from his own father.  In other words this father's sister was not begotten from the son's father.

A sister, who is begotten from your own father, BUT who is NOT born from your own mother, is NOT a female kindred by blood from your own mother.  She is a kindred by blood from your own father.  Therefore do NOT discover this sister's pudenda.
This same father's sister is NOT a kindred by blood unto the father's son.  This same father's sister is a kindred by blood unto the son's father from their own father, and NOT from a woman.

If a man, (who lawfully married two women not from the same mother), begets a son from his first wife and begets a daughter from his second wife, then both the son and the daughter are not female blood kindreds. Therefore, when the man's son lawfully marries a woman and begets a son, then the man's son's son can lawfully marry his father's sister.

Remember that Amram, the son of Kohath, took Jochebed, Kohath's sister, to wife.  Kohath's sister, namely Jochebad, did not come from Kohath's own mother.  Therefore, Amram married his father's sister, who came from another wife of Levi, not being a female blood kindred to Kohath's mother.  In other words, these two wives of Levi are not from the same mother.

If these two wives of Levi would have been from the same mother, then both of these wives would be female blood kindred. Moreover, Jochebed would be a female blood kindred to Kohath.  Therefore, Kohath's son, Amram would not have been able to lawfully marry his father's sister, Jochebed.

Why is this true?

Because the blood that Amram received from his father, Kohath, would have been the same blood of Jochebed, if Jochebed would have been a female blood kindred to her brother, Kohath

LEV 20:20  And if a man shall lie:(lie down to have sex) with his uncle's wife, he hath uncovered:(undress, disclose, discover, reveal) namely his uncle's nakedness:(pudenda);  they shall bear:(accept) their sin:(the punishment of sin);  they shall die:(kill, put to death) childless:(bare, childless).

If a man lie down to have sex with his uncle's wife, to undress, disclose, discover, reveal, namely his uncle's nakedness:(pudenda);  accept the punishment of sin:  put to death the child that is conceived.

The punishment for this unlawful marriage:

The children conceived from this unlawful marriage must be destroyed, in the house of Israel.  Moreover, those, who are found to have committed adultery willfully, will be condemned by a righteous judge, to be put to death.

GEN 20:11  And Abraham said, because I thought, surely the reverence of ALaHiYM is not in this place;  and they will slay me for my wife's sake.
GEN 20:12  And yet indeed she:(Sarah) is my sister;  she is the daughter of my father, but not the daughter of my mother;  and she became my wife.

Now remember, a son can NOT Lawfully marry his father's virgin daughter, who come from the son's own mother.  A son can NOT Lawfully marry his father's virgin daughter, who come from the son's father's wife, who is not the son's mother.  Abraham did NOT marry his father's virgin daughter.  Abraham married Iscah:(Sarah), the virgin daughter of Haran his brother.  If Haran would have been a sister unto Abraham, then Abraham would not have been able to marry Iscah.  Iscah would have been female kindred by blood unto Abraham if Haran would have been a sister unto Abraham

Abraham is saying, Sarah is one, who builds upon Terah's family, but Sarah is not a female kindred by blood, for she is not the daughter of Abraham’s mother.

Your father's brother can lawfully marry your sister, who is your father's virgin daughter.  Your father's brother's son can lawfully marry your sister, who is your father's virgin daughter.

You can NOT lawfully marry your mother's sister.  You can NOT lawfully marry your mother's sister's daughter.  You can NOT lawfully marry your mother's sister's daughter's daughter.  Nevertheless, you can lawfully marry your mother's sister's son's virgin daughter.

Again:
A sister can NOT lawfully be married unto another sister's son.  A sister's daughter can NOT lawfully be married unto another sister's son.  Nevertheless, a sister's son can lawfully marry another sister's son's virgin daughter.  A sister's daughter's son can lawfully marry another sister's son's virgin daughter.

A brother's sister's son can lawfully marry the sister's brother's virgin daughter.  A sister's brother, who has begotten a daughter, can lawfully sell his virgin daughter unto the sister's son for marriage.  Laban, (who was a brother unto Rebekah, his sister), sold his two virgin daughter's:(Leah and Rachel), unto Rebekah's son, Jacob.

This is a true recording, up above, concerning a sister's brother:
A sister's brother, who has begotten a daughter, can lawfully sell his virgin daughter unto the sister's son for marriage.

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A master of a family of Israel can lawfully give a begotten virgin daughter for marriage unto his manservant, who was bought from a stranger, who dwells among the master's family, IF the master of a family of Israel begot no sons.

Why is this true?

1CHR 2:34  Now Sheshan had no sons, but daughters.  Sheshan had a servant, an Egyptian, whose name was Jarha.
1CHR 2:35  Sheshan gave his daughter to Jarha his servant to wife;  and she bare him Attai.

IF a master of a family of Israel begot both a son and a daughter, then it would be unlawful for the master of a family of Israel to give a virgin daughter for marriage unto his bought gentile manservant.

Why is this true?

Because, if the master's son was given the bought gentile manservant's virgin sister for marriage, then the master's son's son would not be able to lawfully marry his mother's brother's virgin daughter, because his mother's brother's virgin daughter would be a daughter of his father's sister. Therefore, it is unlawful for a father's son to marry his father's sister's virgin daughter, because she is a female blood kindred.

This information is hard to be presented with words, but once a person with understanding, draws the picture upon paper, concerning the female kindred by blood, then that same person will be able to see the curse, if a master of a family of Israel were to give his own virgin daughter for marriage unto one of his own menservants, whom he has bought to possess, IF the master of a family of Israel begot a son, also.

Now, to continue further examples of this curse:

If a master of a family of Israel were to unlawfully give a virgin daughter for marriage unto his bought gentile manservant, then the virgin daughter, who is begotten from the master's son, can NOT lawfully be married unto the master's daughter's son, because the master's daughter's son can NOT lawfully marry his father's sister's virgin daughter.

Again:
The master's daughter's son can NOT lawfully marry his own father's:(bought manservant's) sister's:(bought maidservant's) virgin daughter.

Why is this true?

The father's:(bought manservant's) sister's:(bought maidservant's) virgin daughter is a female kindred by blood unto the sister's:(bought maidservant's) brother's:(bought manservant's) son.

***The sister's:(bought maidservant's) brother:(bought manservant), who was bought by the master of a family of Israel, to be a possession, unlawfully married the master's virgin daughter:  this must NOT ever be performed by a master of a family of Israel.  A master of a family of Israel can NOT ever lawfully GIVE for marriage, any of his virgin daughters unto any of his bought menservants, IF the master of a family of Israel begot sons, also.

IF a master of a family of Israel begot no son but only a daughter, then the Master would not have a begotten son, who could not marry a virgin daughter, who was begotten from the master's manservant, who married his master's begotten virgin daughter.  Therefore, a curse would not exist unto the master's begotten son, because the master's begotten son does not exist.

Always remember, a son can Lawfully marry his mother's brother's virgin daughter.  In other words, Jacob married his mother's brother's virgin daughter's.  Jacob's mother was Rebekah, a sister to Laban, who begot both Rachel:(Rachal) and Leah, who become married unto Jacob.

Conclusion:

It is NOT lawful for a master of a family of Israel, to give a virgin daughter for marriage unto his manservant, IF the master of a family of Israel begot a son, also.

It is lawful for a master of a family of Israel, to sell a virgin daughter unto another brother:(close kindred) of the same family tree.

A master of a family of Israel can sell a virgin daughter unto another brother:(non close kindred), who is from another family tree of Israel, IF his virgin daughter did not receive any inheritance from her father.

A man, who is a lawful husband of his wife or wives, is a master of a family of Israel over his own family.

It is unlawful for a father's virgin daughter to be joined unto her own father.  The father's virgin daughter is a female kindred by blood.

A man, who commits adultery with a brother's wife, must be put to death, by an appointed judge, who will pronounce righteous judgements, when the act of adultery is found out by two or more witnesses.  The wife of the brother will not be put to death, if the act of adultery is found out, by two or more witnesses, to have been against her will.

LEV 20:21  And if a man shall take:(seize, use) his brother's wife, it:(this) is an unclean thing:(rejection, idolatry, incest) he hath uncovered:(undressed, disclosed, revealed) his brother's nakedness:(the pudenda of his wife);  they shall be:(exist) childless.

If a man seize, to use, namely his brother's wife, this is (incest, idolatry).  He has undressed, disclosed, revealed his brother's nakedness:(pudenda);  this child, which is conceived by (incest, idolatry), is to be killed.

A man, who commits adultery with his brother's wife, must be put to death, by an appointed judge, who will pronounce righteous judgements, when the act of adultery is found out by two or more witnesses.  The wife of his brother will not be put to death, if the act of adultery is found out, by two or more witnesses, to have been against her will.

LEV 20:22  Ye shall therefore keep all my statutes, and all my judgements, and do them:  that the land, whither I bring you to dwell therein, spue you not out.

LEV 20:23  And ye shall not walk in the manners of the nation, who I cast out before you:  for they committed all these things, and therefore I abhorred them.

All nations of this earth, including the U.S.A., is abhorred by YaHuWaH ALaHiYM:(the Mighty Messengers), who created heaven and earth.

PRO 6:32  But whosoever committeth adultery with a woman lacketh understanding:  he, who doeth it destroyeth his own soul.

The death penalty:(the second death), will remain upon those, who do not repent from their sins, when they are gathered into the land of Israel, for the purpose of learning to become righteous servants in YaHuWaH's House of ALaHiYM of Jacob, upon Mount Zion, Jerusalem, to be redeemed from their sins and the sins of their fathers.

Whosoever does not become a righteous servant in YaHuWaH's House of ALaHiYM of Jacob, thereby partaking of the passover lamb, will not be redeemed from sin.

The great statutes of the Law expounded upon, from Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH):

MAT 5:31  It hath been said, whosoever shall put away his 'wife':(betrothed woman, who is to become married) let him give her a writing of divorcement:

A betrothed woman, who is to become married, must be a virgin daughter, who was bought from her father.  This is a commandment in the Law.

MAT 5:32  But I say unto you, that whosoever shall put away his wife:(married woman), saving:(except) for the cause of fornication, causeth her to commit adultery:  and whosoever shall marry her that is divorced committeth adultery.

If a betrothed woman is found out to not be a virgin maidservant, then the man, who betrothed her, must put her away from his house, and give a writing of divorce into her hand and send her back unto her father.

Jesus:(YaHuWSHuWAh) did NOT ever teach contrary to the Law.  It is commanded in the Law, that a man 'must NOT ever' put away a lawfully married woman.  If a woman, who is married unto her husband, is found out to have willfully committed adultery with another man, then that woman will be judged by a righteous judge, to be put to death.

What Jesus:(YaHuWSHuWAh) is teaching:

A man, (who unlawfully marries a betrothed woman, who was found to have committed fornication while living in her father's house), commits adultery with her.  And any other man, (who unlawfully marries this same woman, who is not a virgin maidservant), commits adultery with her.

A man must NOT ever divorce a lawfully married woman.  If a lawfully married woman is put away:(divorced) from her master's house, and goes and becomes married unto another man, she then commits adultery.

This saying is in accord, completely in agreement with the Law.

When a master of a family of Israel buys a daughter from her father, THEN the father's daughter, (who was bought to be a virgin maidservant, and to be betrothed, to become married), must be betrothed for marriage unto the Master, OR the Master Must GIVE the bought virgin maidservant in marriage unto his son.
When the Master establishes a marriage contract with the daughter's father, by buying her to be a virgin maidservant, and to be betrothed, to become married, THEN he promises the daughter's father that she will become a married maidservant in his house.
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When a master of a family of Israel begins to go into a father's daughter, (who was bought to be a virgin maidservant, and to be betrothed, to become married), to sexually cohabit with her, and he then finds out that the woman is not a virgin maidservant, then the Master must NOT sexually cohabit with her.  He must write her a bill of divorce, and send her back unto her father.

Therefore, according to the Law, the woman has committed fornication while living in her father's house.
If the Master were not to divorce her, he then would be committing adultery with her.  This act is against the commandments of the Law.

Remember, it is commanded in the Law:  if a woman, who is married unto her husband, willfully marries:(joins) herself sexually unto another man, she commits adultery with a man, who is not her lawful husband.

This woman, who willfully commits adultery, must be put to death, when her sin of adultery is found out.  Only by the testimony of two or more witnesses, can the woman be righteously judged to be put to death.

DEU 22:22  If a man be found lying with a woman married to an husband, then they shall, both of them, die, both, the man, who lay with the woman, and the woman:  so shalt thou put away evil from Israel

If a woman, who is married unto her husband, becomes married:(joined) sexually unto another man, and the act of adultery is hidden from her husband, and if the spirit of jealousy comes upon her husband, and he become envious of his wife, thinking that another man has coveted his wife, then her husband must bring her unto the priest, who rules over all of the families of Israel, and the priest must perform the Law of jealousy unto the woman.

The Law 'does not' command a husband, with the spirit of jealousy, to sexually divorce his wife, if he becomes envious of his wife, thinking that another man has coveted his wife.

The performance of the Law of jealousy by the priest, will bring about the knowledge as to whether the woman has committed adultery or not.

If the woman 'has' committed adultery, then her womb will become closed, and she will not bear children with her husband.

But if the woman 'has not' committed adultery, then her womb will not become closed, and when her husband go into her sexually, she will bear children with her husband, as shown in numbers:

NUM 5:12  Speak unto the children of Israel, and say unto them, if any man's wife go aside, and commit a trespass against him,
NUM 5:13  And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
NUM 5:14  And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled:  or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
NUM 5:15  Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal;  he shall pour no oil upon it, nor put frankincense thereon;  for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
NUM 5:16  And the priest shall bring her near, and set her before YaHuWaH:
NUM 5:17  And the priest shall take holy water in an earthen vessel;  and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
NUM 5:18  And the priest shall set the woman before YaHuWaH, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering:  and the priest shall have in his hand the bitter water that causeth the curse:
NUM 5:19  And the priest shall charge her by an oath, and say unto the woman, if no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
NUM 5:20  But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
NUM 5:21  Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, YaHuWaH make thee a curse and an oath among thy people, when YaHuWaH doth make thy thigh to rot, and thy belly to swell;
NUM 5:22  And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot:  and the woman shall say, amen, amen.
NUM 5:23  And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
NUM 5:24  And he shall cause the woman to drink the bitter water that causeth the curse:  and the water that causeth the curse shall enter into her, and become bitter.
NUM 5:25  Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before YaHuWaH, and offer it upon the altar:
NUM 5:26  And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
NUM 5:27  And when he hath made her to drink the water, then it shall come to pass, if she be defiled and have done trespass against her husband, that the water, which causeth the curse, shall enter into her and become bitter, and her belly shall swell and her thigh shall rot:  and the woman shall be a curse among her people.
NUM 5:28  And if the woman be not defiled, but be clean;  then she shall be free, and shall conceive child.
NUM 5:29  This is the Law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
NUM 5:30  Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before YaHuWaH, and the priest shall execute upon her all this law.
NUM 5:31  Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

When a master of a family of Israel buys a daughter from her father thereby espousing her for marriage, and she is found to not be a virgin maidservant, then the Master must put her away from his house with a written bill of divorcement into her hands and send her back unto her father, who is required by the Law to return the money back unto the Master, who bought her.

The defiled woman can NOT lawfully be betrothed again unto a former Master, who put her away from his house, when she was found to not be a virgin maidservant.

When a master of a family of Israel lawfully marries a virgin maidservant, then he must NOT ever put her away:(divorce her) from his house.

If the lawfully married woman willfully commits adultery with another man, when the act of adultery is found out by two or more witnesses, then the righteous judge must condemn the woman to be put to death.

In the mouth of two or more witnesses, who are eye witnesses of the act of willfull adultery, by a married woman and another man, who is not her lawful husband, the righteous judge will condemn both, the man and the woman, who willfully committed adultery, to be put to death.

It is explained in the Law:

When adultery is committed, then those, who willfully act in committing adultery, are to be put to death, when they are found out by two or more witnesses.

To Continue Reading, Click On The Link:  A Master of a Family of Israel Is To Make a Marriage Contract, To Buy a Father's Daughter, To Be a Virgin Maidservant, and Betroth Her For Lawful Marriage In the Master's House