The statutes and judgements of the Law pertaining to masters of families of Israel, Hebrew menservants, Gentile bondservants, maidservants and marriage are not well understood by most people.  Here, I show and then explain about the statutes and judgements of the Law pertaining to a master of a family of Israel, Hebrew menservants, Gentile bondservants, maidservants and marriage.  Moreover, I go into great detail exposing Yisrayl Bill Hawkins deceptive message on Hebrew menservants, Gentile bondservants, maidservants and marriage.

First, I begin with the actual written statutes and judgements of the Law pertaining to a master of a family of Israel, Hebrew menservants, Gentile bondservants, maidservants and marriage.  Then I go into detail explaining these statutes and judgements of the Law.  Following that, I bring forth the falsehood that is performed by Yisrayl Bill Hawkins.  Then there is some what of a summary on these statutes and judgements concerning Hebrew menservants, Gentile bondservants, maidservants and marriage in relation to a master of a family of Israel, who rules over his family with the righteousness of the Law.

Observing and then obeying these statutes and judgements of the Law, will bring blessings unto the doers.  Moreover, these statutes and judgements of the Law show why we are cursed today, concerning unlawful marriages.

LEV 18:1  And YaHuWaH spake unto Moses, saying,
LEV 18:2  Speak unto the children:(the kindreds of the 12 sons) of Israel, and say unto them, I am YaHuWaH your God:(ALaHiYM).
LEV 18:3  After the doings of the land of Egypt, wherein ye dwelt, shall ye not do:  and after the doings of the land of Canaan, whither I bring you, shall ye not do:  neither shall ye walk in their ordinances.

LEV 18:4  Ye shall do my judgements, and keep mine ordinances, to walk therein:  I am YaHuWaH your God:(ALaHiYM)
LEV 18:5  Ye shall therefore keep my statutes and my judgements:  whosoever, of man, performs these, will live:  We are YaHuWaH

Here are the judgements:

LEV 18:6  None:(truly), (whosoever, existing as a master, a husband, a steward, a stranger), (that is, any man, whosoever) of you shall (not) approach:(approach, draw near), be joined:(married) to:(unto) any:(anyone, whosoever) that is near:(to swell up the flesh), (a kindred by blood):(the flesh of a near kinswoman) of kin:(the freshness of the flesh:(the pudenda of a woman)) to him, to uncover:(denude, discover, open) their nakedness:(the pudenda, to cohabit sexually, thereby becoming married):  'I am the LORD'.

$ I will explain the phrase, 'I am the LORD', later.  $

Truly, whosoever, existing as a master, or a husband, or a steward, or a son, or a stranger, or a servant, that is, (any man, whosoever) at all, must NOT approach, draw near, to be joined:(married) unto anyone, whosoever:  by swelling up the flesh, with a kindred by blood:(the flesh of a near kinswoman);  the freshness of the flesh:(the pudenda of a woman), to denude, discover, open, uncover, the pudenda, to cohabit sexually, thereby becoming joined:(married).

To make plain:
Truly, whosoever, existing as a master, or a husband, or a steward, or a son, or a stranger, or a servant, that is, (any man, whosoever) at all, must NOT approach, to draw near for marriage, unto anyone, whosoever:  to swell up his pudenda, with a kindred by blood.  Any man, whosoever must NOT swell up his pudenda, with a kindred by blood.  A kindred by blood:  is a near kinswoman.  The swelled up flesh:(pudenda) of a near kinswoman is not lawful.  A near kinsman using the freshness of the flesh:(the pudenda), in order to denude, discover, open, or uncover the pudenda of a near kinswoman, to cohabit sexually, thereby becoming joined:(married), is forbidden in the Law.

LEV 18:7  The nakedness:(pudenda) of thy father:(father), or the nakedness:(pudenda) of thy mother:(mother), shalt thou not:(not) uncover:(undress);  she:(the same, herself, she herself, who) is thy mother:(mother);  thou shalt not uncover:(undress) her nakedness:(to cohabit sexually, thereby becoming married).

A woman's own son, born from her, must NOT undress the pudenda of his own mother, to cohabit sexually, thereby becoming unlawfully joined:(married) unto his mother.

A daughter begotten from her father's own flesh and body, being a female kindred from her father's own blood), must NOT undress the pudenda of her father, to cohabit sexually, thereby becoming unlawfully joined:(married) unto her father.

The daughter must NOT undress the pudenda of her father, to cohabit sexually, thereby becoming unlawfully joined:(married) unto her father.

A scripture example:  lot's daughters undressed, to cohabit sexually, thereby becoming joined:(married) unto their father, to produce seed from their father.

This is unlawful.

A master of a family of Israel must NOT undress the pudenda, to cohabit sexually, thereby becoming unlawfully joined:(married), unto any of his daughters, or unto any of his sons daughters, or unto any of his daughters daughters.  All of these daughters are female kindreds by blood.

The father's son's daughters are female blood kindreds unto the father's son, who begot them. Therefore, the son's father must NOT undress the pudenda of any of the son's daughters.

The father's daughter's daughters are female blood kindreds unto the father's daughter, who bore them. Therefore, the daughter's father must NOT undress the pudenda of any of the daughter's daughters.

The father's own virgin daughter Can lawfully be married unto a father's brother:(close kindred, an associate), who exist from the same family tree, namely the same tribe.

The father's own virgin daughter Can lawfully be married unto a father's brother:(non close kindred), who is from another family tree of Israel, IF the virgin daughter's father has begotten a firstborn son, ALSO.

Moreover,  The father's own virgin daughter Can lawfully be married unto a father's brother's:(close kindred) son, who exist from the same family tree, namely the same tribe.

The father's own virgin daughter Can lawfully be married unto a father's brother's:(non close kindred) son, who is from another family tree of Israel, IF the virgin daughter's father has begotten a firstborn son, ALSO.

The father's own daughters are NOT female kindreds by blood unto a father's brother:(close kindred, an associate).  The father's own daughters are NOT female kindreds by blood unto a father's brother:(non close kindred), who are from another family tree of Israel.
Moreover, the father's own daughters are NOT female kindreds by blood unto a father's brother's:(close kindreds) son.  The father's own daughters are NOT female kindreds by blood unto a father's brother's:(non close kindreds) son, who is from another family tree of Israel.

On the other hand, the father's own daughters can NOT lawfully be married unto any of the father's sons.  In other words, A sister, who come from the same mother as the brother, is a female blood kindred unto her brother.

Now, this below is referring to a father's son's daughter:

A father's son's daughter Can lawfully be married unto the son's father's brother:(close kindred, an associate), OR a father's son's daughter Can lawfully be married unto the son's father's brother's:(close kindred, an associate) son.

The father's son's daughter is not a female kindred by blood unto the son's father's brother:(close kindred, an associate), OR the son's father's brother's:(close kindred, an associate) son.

A father's son's daughter Can lawfully be married unto the father's son's brother:(close kindred, an associate), OR a father's son's daughter Can lawfully be married unto the father's son's brother's:(close kindred's, associate) son.

The father's son's daughter is not a female kindred by blood unto the father's son's brother:(close kindred, an associate), NOR unto the father's son's brother's:(close kindred's, associate) son.

Again:
LEV 18:7  The nakedness:(pudenda) of thy father:(father), or the nakedness:(pudenda) of thy mother:(mother), shalt thou not:(not) uncover:(undress) she:(the same, herself, she herself, who) is thy mother:(mother);  thou shalt not uncover:(undress) her nakedness:(to cohabit sexually, thereby becoming married).

A son must NOT undress the pudenda of his own mother, to cohabit sexually, thereby becoming unlawfully joined:(married) unto his own mother.

The son's own mother is joined unto his father, helping to build his father's family of a tribe of Israel.

Sons of their fathers, who are of the house of Israel, must continue the pattern of building upon the tribes of Israel, according to the Law.  Moreover, they must NOT leave away from the house of Israel to be joined unto a foreign gentile house that is not associated with the house of Israel.

This pattern will help to bring about, to Abraham and his descendants, the fulfilment of the promise of the Everlasting Covenant.

Again:
A son must NOT undress the pudenda of his mother, to cohabit sexually, thereby becoming unlawfully joined:(married);  she is his mother being his father's wife.

A son, who is born from his mother:(life-giver), must NOT undress the pudenda of his mother:(life-giver).  'She is his own mother', who helps to build the house of his father.
Moreover, a son, who is born from his mother:(life-giver), must NOT undress the pudenda of his mother's:(life-giver's) daughter.  The mother's:(life-giver's) daughter can NOT lawfully be married unto the mother's:(life-giver's) son.

A man's own daughter Can lawfully be married unto the man's brother:(close kindred, an associate), or unto the man's brother's:(close kindred's) son, thereby helping to build his brother's:(close kindred's) family, or his brother's:(close kindred's) son's family.

A man's own daughter Can lawfully be married unto the man's sister's son, thereby helping to build the man's sister's son's family.

Example:
Laban's two daughters, who were Leah and Rachel, were married unto Laban's sister's son, Jacob.  Leah and Rachel helped to build Jacob's family.

Rebekah was the daughter of Bethuel.  Bethuel was a son of Nahor, who married Milcah, daughter of Haran, brother of Abraham and Nahor.

Isaac was a son of Abraham, who married Sarah, daughter of Haran, brother of Abraham and Nahor.

Isaac, a son of Abraham, married Rebekah, daughter of Bethuel, son of Nahor.

Therefore, Isaac married his father's:(Abraham’s) brother's:(Nahor's) son's:(Bethuel) daughter:(Rebekah).

Isaac married his father's brother's son's daughter.

Again:
Isaac, Abraham’s son, married Rebekah, a daughter of Bethuel, a son of Nahor, a brother of Abraham.

Rebekah, a daughter of Bethuel, was married unto Isaac, the chosen son of Abraham, a brother to Nahor, who begot Bethuel.

Bethuel's daughter, namely Rebekah, was married unto Nahor's brother's son, Isaac.  Nahor's brother was Abraham.  Nahor was Rebekah's father's father.  Bethuel's father, Nahor, was a grandfather unto Rebekah.

Now, concerning Isaac’s son, Jacob:
Jacob married Leah and Rachel, the daughters of Laban, a brother to Rebekah.  Laban was a son of Bethuel.  Issac married Rebekah, the mother of Jacob.

Therefore, Jacob married his mother's:(Rebekah's) brother's:(Laban's) daughters:(Leah and Rachel).

Again:
Jacob married the two daughters of Laban, a brother to Rebekah, the mother of Jacob.

Abraham married Sarah, a daughter of Abraham’s brother, Haran.

GEN 25:20  And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian

Moreover:
A son must NOT undress the pudenda of his father's wife, 'who is NOT his own mother', to cohabit sexually, thereby becoming unlawfully joined:(married);  she is NOT his mother, but she is his father's wife.

A son, who is born from his mother:(life-giver), must NOT undress the pudenda of his father's wife:(life-giver), 'who is not his own mother', who helps to build the house of his father.
Moreover, a son, who is born from his mother:(life-giver), must NOT undress the pudenda of his sister, 'who is not his mother's own daughter'.  His sister, 'who is not his mother's own daughter', Can lawfully be married unto her father's brother:(close kindred, an associate), or her father's brother's:(close kindred's) son, thereby helping to build her father's brother's:(close kindred's) family, or her father's brother's:(close kindred's) son's family.

A man's sister, who is not born from the man's own mother, is a female kindred by blood unto the man's father.  Therefore, a man, who is begotten from the same father as his sister, must NOT marry his own sister, who did not come from the man's own mother.

A man's father's virgin daughter, (who is his sister, being a kindred by blood unto the man's father), Can lawfully be married unto the man's father's brother:(close kindred, an associate), OR the man's father's brother's:(close kindred's) son, who are not kindred by blood unto the man's father's virgin daughter.

Conclusion of the matter:

Therefore, the father's son Can lawfully buy a daughter from his own brother:(close kindred, an associate), or from his own brother's:(close kindred's) son;

The father's son Can lawfully buy a daughter from his father's brother:(close kindred, an associate), or from his father's brother's:(close kindred's) son;

The father's son Can lawfully buy a daughter from his mother's brother:(close kindred, an associate), or from his mother's brother's:(close kindred's) son.

The son's father Can lawfully buy a daughter from his own brother:(close kindred, an associate), to be a virgin maidservant, to be given for marriage unto his own son.

These statutes and judgements are showing that a man, who is a brother:(close kindred, an associate) of a tribe of Israel, can NOT lawfully be joined unto his own daughter, his son's own daughter, and his daughter's own daughter.  All of these daughters exist as female kindreds by blood.

LEV 18:8  The nakedness:(pudenda) of thy father's wife shalt thou not uncover:(undress, discover, reveal) it:(this) is thy father's nakedness:(nakedness).

The pudenda of your father's wife do not undress, discover, or reveal.  This is your father's nakedness.

Your father's wife belongs to your father, only, because he bought her to be a virgin maidservant, to be joined:(married) together.

You are a kindred by blood unto your mother.  Truly, your mother is already building your father's house.

A man can buy a daughter from his brother:(close kindred, an associate), to be a virgin maidservant, betrothed to become married.

LEV 18:9  The nakedness:(pudenda) of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home:(place of residence), or born abroad:(separated place of residence), even their nakedness:(pudenda) thou shalt not uncover:(undress, discover, open, reveal).

The pudenda of your sister, who is the daughter of your father, do not undress, discover, open, or reveal.  Moreover, the pudenda of your sister, who is the daughter of your mother, do not undress, discover, open, or reveal.

Your sisters, (begotten from your father and born from the womb of your own mother), who are born in the same place of residence as you:  you must NOT undress, to cohabit sexually, thereby becoming joined:(married) unto them.  Moreover, you must NOT undress, to cohabit sexually, thereby becoming joined:(married) unto your sisters, who are born in another separated place of residence, being begotten from your father and born from the womb of ANOTHER wife, who is NOT your own mother.

The daughter from your own mother, and the daughter from your father's wife, who is NOT your own mother, Can lawfully be joined unto the father's brother:(close kindred, an associate), or unto the father's brother's son, or unto the father's sister's son, whose is NOT a kindred by blood.

Remember, Leah and Rachel were married unto their father's:(Laban) sister's:(Rebekah) son, Jacob.

LEV 18:10  The nakedness:(pudenda) of thy son's daughter, or of thy daughter's daughter, even their nakedness:(pudenda) thou shalt not:(not) uncover:(advertise, disclose, discover, open, or reveal);  for:(even) theirs:(their) is thine own nakedness:(pudenda).

To make clear LEV 18 verse 10:
Concerning the pudenda of your son's daughter, and your daughter's daughter pudenda:  do NOT (advertise, disclose, discover, open, or reveal) even their pudenda.

When a man begets two sons, and one of the two sons lawfully marries a virgin woman, and begets a daughter, then the other brother Can lawfully marry his brother's begotten virgin daughter.
On the other hand, a brother can NOT become joined unto his own sister's daughter.  A sister's daughter Can lawfully become married unto a son of the brother of the sister's father.  A sister's daughter Can lawfully become married unto a son of the son of the brother of the sister's father. The father's brother's son and the father's brother's son's son are cousins unto the sister's daughter, who is NOT a female blood kindred.

A man's own begotten daughter, his sons begotten daughters, and his daughters daughters, are ALL, according to the Law, the man's daughters.  The man can NOT lawfully marry any of these daughters.

LEV 18:11  The nakedness:(the pudenda) of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover:(undress) her nakedness:(to cohabit sexually, thereby becoming married).

The pudenda of your father's wife's daughter, who is your sister, (begotten from your father):  you must NOT undress to cohabit sexually, thereby becoming married.

Your sister, who is begotten from your father, BUT who is NOT a female kindred by blood from your mother:  This same sister's pudenda, you must NOT uncover:(undress, discover, open, reveal).  EVEN though she is NOT a female kindred by blood from your own mother: You must not discover her pudenda.  This same sister is a kindred by blood from your father, being a daughter of your own father.

A sister, who is begotten from your own father, BUT who is NOT born from your own mother, is NOT a female kindred by blood from your own mother.  She is a female kindred by blood from your own father.  Therefore do NOT discover this sister's pudenda.

Your sister is a female kindred by blood unto you.  She Can lawfully be joined unto her father's brother:(close kindred, an associate), or her father's brother's:(close kindred's, associate) son, or her father's sister's son, who is not a kindred by blood.

LEV 18:12  Thou shalt not uncover:(undress) the nakedness:(to cohabit sexually, thereby becoming married) of thy father's sister:  she is thy father's near kinswoman:(female kindred by blood.)

Do NOT undress to cohabit sexually, thereby becoming married unto your father's sister, who is your father's female kindred by blood.

Your father's sister is a female kindred by blood unto your father, IF your father and his sister came from the same mother.  IF your father's sister was born from a different woman, THEN the same sister is kindred by blood unto your father from their own father, BUT this same father's sister is NOT a kindred by blood unto the father's son from his own father, NOR is she a female kindred by blood unto the father's son from a woman.

Remember the Commandment:  LEV 18:9  The nakedness:(pudenda) of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home:(place of residence), or born abroad:(separated place of residence), even their nakedness:(pudenda) thou shalt not uncover:(undress, discover, open, reveal).

A father's son is NOT a kindred by blood unto his own father's sister, who is born from a different woman than the son's father.  This father's sister is NOT a female kindred by blood unto the father's son, NOR is this father's sister a kindred by blood unto the father's son from his own father.  In other words this father's sister was not begotten from the son's father.

This same father's sister is NOT a kindred by blood unto the father's son.  This same father's sister is a kindred by blood unto the son's father from their own father, and NOT from a woman.

It is recorded in more than one location of the scripture that Amram married Jochebed, the daughter of Levi.

EXO 6:20  And Amram took him Jochebed his father's sister to wife;  and she bare him Aaron and Moses:  and the years of the life of Amram were an hundred and thirty and seven years.

NUM 26:59  And the name of Amram's wife was Jochebed, the daughter of Levi, whom (her mother) bare to Levi in Egypt:  and she bare unto Amram Aaron and Moses, and Miriam their sister.

Up above in NUM 26:59, the two English words, (her mother), was added by the translators.  They should not be written there.

It is true that a wife of Levi brought forth Jochebed, as a daughter of Levi.  It is written in the Law of ALaHiYM, explaining, why a father's son can NOT lawfully be joined sexually unto his father's sister.  The answer:  because the father's sister is a female kindred by blood unto the son's father, BOTH being born from the same mother.

NUM 26:60  And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.

EXO 6:20  And Amram took him Jochebed his father's sister to wife;  and she bare him Aaron and Moses:  and the years of the life of Amram were an hundred and thirty and seven years.

Moses and Aaron were begotten from Amram, who married Jochebed, the daughter of Levi.

Moses and Aaron were from the house of Levi of Israel.  Moses and Aaron were from the family tree of Levi, a son of Israel.

Amram, the son of Kohath, took Jochebed, Kohath's sister, to wife.  Kohath's sister, namely Jochebad, did NOT come from Kohath's own mother.  Therefore, Kohath married his father's sister, who came from ANOTHER wife of Levi, NOT BEING A FEMALE KINDRED BY BLOOD unto Kohath, from his own mother.  In other words, Kohath came from a different wife of Levi. Jochebad came from another wife of Levi. Kohath and Jochebad did NOT come from the same wife of Levi.

LEV 18:12  Thou shalt NOT uncover:(undress) the nakedness:(to cohabit sexually, thereby becoming married) of thy father's sister:  she is thy father's near kinswoman:(female kindred by blood).

Do NOT undress to cohabit sexually, thereby becoming married unto your father's sister, who is your father's female kindred by blood.

A father's son can NOT lawfully marry any of his father's sisters, When the father's sisters are female kindreds by blood to the son's father, ALL being born from the same mother.

If a son's father's sister came from a different woman than the son's father, then the father's son Can lawfully marry his father's sister, who is NOT already married.

Therefore, I will write:
Jochebed, a daughter of Levi, did NOT come from the same wife of Levi, which Kohath came from.

The scriptures do not specifically in a verse have written that Jochebed came from a different wife of Levi.

Read what is written in the book of Hebrews:

HEB 11:23  By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child;  and they were not afraid of the king's commandment.

Moses' parents, Amram and Jochebed lived by faith.  Faith is a moral conviction to uphold the whole Law of ALaHiYM.  Those, who uphold the whole Law walk in righteousness.  Righteousness is Observing to Do ALL, of the Commandments of the Law, In the Presence of YaHuWaH ALaHiYM, as commanded. (Deuteronomy 6:25)

Apostle Paul wrote:

A person, who is in the spiritual body of Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), is sanctified by faith.  However, if a person is not in the body of Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), then that person will not become influenced by the Holy Spirit, to have a moral conviction to uphold the whole Law of ALaHiYM.  Therefore, a person, not in the spiritual body, can NOT become sanctified, because faith is obtained within the body of Jesus:(YaHuWSHuWAh), ONLY.  The Holy spirit dwells within the body of Jesus:(YaHuWSHuWAh).

One will not be accepted by YaHuWaH ALaHiYM, unless that one has faith:(a moral conviction to uphold the whole Law) of ALaHiYM.

Therefore, Amram was a righteous man, who upheld the whole Law of ALaHiYM.  He did NOT marry a daughter of Levi, who was a female kindred by blood unto his father, Kohath.  In other words, BOTH were NOT born from the same woman.

LEV 18:13  Thou shalt not uncover:(undress) the nakedness:(to cohabit sexually, thereby becoming married) of thy mother's sister:  for she is thy mother's near kinswoman:(female kindred by blood).

Do not undress to cohabit sexually, thereby becoming joined:(married) unto your mother's sister, who is your mother's female kindred by blood

Your mother and your mother's sister are from the same mother.

LEV 18:14  Thou shalt not uncover:(reveal) the nakedness:(nakedness) of thy father's brother, thou shalt not:(for want) approach:(to draw near) to:(unto) his wife, she:(who) is thine aunt:(uncle's wife).

Do not reveal the nakedness of your father's brother, for want to draw near unto his wife, who is your aunt:(uncle's wife).

Your father's brother, who is your uncle, is joined unto his wife. Your uncle's wife is your aunt, who helps to build your father's brother's house.

LEV 18:15  Thou shalt not uncover:(undress) the nakedness:(pudenda) of thy daughter in law:(son's wife) she is thy son's wife;  thou shalt not:(for want) uncover:(undress) her nakedness:(to cohabit sexually, thereby becoming married).

Do not undress the pudenda of the son's wife:(daughter in law), who is your son's wife, for want to undress to cohabit sexually, thereby becoming joined:(married).

You can NOT lawfully be joined unto your daughter in law, who is your son's wife.  Your son's wife helps to build your son's family.

LEV 18:16  Thou shalt not uncover:(undress) the nakedness:(pudenda) of thy brother's wife:  it is thy brother's nakedness.

Do not undress the pudenda of your brother's wife, which is your brother's nakedness.

Your brother:(close kindred, an associate) bought his wife, who is married unto him.  Therefore, you can NOT lawfully be joined unto your brother's wife.

LEV 18:17  Thou shalt not uncover:(denude, discover, undress) the nakedness:(to cohabit sexually, thereby becoming married) of:(unto) a woman and her daughter:(daughter), neither shalt thou take her son's daughter, or her daughter's daughter, to uncover:(denude, discover, reveal) her nakedness:(pudenda, to cohabit sexually, thereby becoming married);  for they are her near kinswomen:(female kindred by blood):  'it is wickedness'.

$ I will explain the phrase 'it is wickedness', later.

You must NOT undress, to cohabit sexually, thereby becoming joined:(married) unto a woman and a daughter, neither shalt thou 'take':(buy, seize, use) her son's daughter, or her daughter's daughter, to uncover:(denude, discover, undress) her nakedness:(the pudenda, to cohabit sexually, thereby becoming married);  they are near kinswomen:(female kindred by blood).

All of these daughters are near kinswomen:(female kindred by blood).

When a virgin woman lawfully becomes married unto her husband, and then the husband dies, leaving his wife with only a daughter, then this widow woman, who is still able to bare children, Can lawfully be married unto her husband's brother, according to the Law of ALaHiYM.  If this occurs, then the husband's brother can NOT lawfully marry both, the widow woman and also her daughter.  These two women are a female kindred by blood.  Plus, this marriage of both, the widow woman and also her daughter, is wickedness.

Moreover, a husband can NOT ever lawfully marry a wife's son's daughter, nor a wife's daughter's daughter;  they are female kindred by blood;  plus it is wickedness to marry them.

There is a man of the House of Yahweh, who was appointed by Yisrayl Bill Hawkins, to be an elder over the congregation of the House of Yahweh.  This man was highly esteemed by Yisrayl Bill Hawkins and by many of the other elders.  If the House of Yahweh was truly YaHuWaH's House of ALaHiYM of Jacob, then these elders would lawfully be appointed to teach the Law unto the congregation, but they are appointed by Yisrayl Bill Hawkins to teach his own falsehood message, which is against the Law.

Now, this highly esteemed elder married a woman, who became a member of the House of Yahweh.  Previously, this woman was married unto another man before she became a member, and she had already brought forth a daughter from her previous marriage, before becoming married unto this elder.  Moreover, this elder began to lust after his wife's daughter, and he wanted her to become married unto him, also.  Now, this daughter was a young woman, who was near the age of being able to bare children, but this elder did not know for sure, if the young woman was a virgin or not.  Therefore, he obtained an item that was to be used, by sticking this item up the young woman's vagina.  This item was like a magnifying glass that would allow this elder to take a closer look at the wall of her vagina, to see if it looked like she had been used sexually by another man.

Now, according to man's law of the U.S.A., this young woman was too young to become married.  Therefore, this elder found himself in a court of law.  He was found guilty of abusing this young woman.  He was sentenced, by a judge, to be behind closed bars for about 30 years.

Interestingly, the Law of ALaHiYM also forbids a man to marry a woman and her daughter.

This is exactly what this elder was about to do, contrary unto the Law of ALaHiYM.

Multiple marriages are not forbidden in the Law of ALaHiYM.  However, the writings of the Law explain, in a specified manner, how a man is to lawfully marry more than one wife.

This kind of marriage is forbidden by the laws of the U.S.A..  Therefore, those, who are citizens of the U.S.A., should not go against the laws of the U.S.A..  If they do, and it is found out, then they may be punished in court, by the standard laid down from a judge of the U.S.A. Court.

LEV 18:18  Neither shalt thou take:(to buy) a wife:(a female to wife) to:(with, both) her sister:(a female kindred from the same father), to vex:(to shut up) her, to uncover her nakedness, beside:(against) the other in her life:(life-giver) time.

The above scripture means:

When a master of a family of Israel buys a female, to wife, and also another female, to wife, who are both female kindreds, being from the same father, then he must NOT withhold sexual cohabitation from the other female, to wife, whom he is betrothed unto, thereby ONLY having sexual cohabitation with only 'one' of the two virgin maidservants, whom he is betrothed unto, in their life-giving time.

Remember that Jacob married both of Laban's sisters, and he desired Rachel more than Leah, thereby withholding sexual cohabitation from Leah, his less loved wife.  This is the reason, why YaHuWaH caused Rachel’s womb to become unfruitful.

GEN 29:31  And when YaHuWaH saw that Leah was hated, he opened her womb:  but Rachel was barren.

LEV 18:18 is NOT saying:

A master of a family of Israel, (who buys a father's two daughters, to be virgin maidservants, to become married), must NOT have sexual cohabitation with one of the two virgin maidservants, whom he is betrothed unto, while being in the presence of the other.

No, it is NOT saying that.

To be in the presence of someone, means to have knowledge of something, or to acknowledge someone or something.

Yes, Rachel absolutely knew, when Jacob had sexual cohabitation with Leah, on a given day.

Was it wrong for Rachel to know that Jacob was going to sexually cohabit with Leah on a given day?

No, it was not wrong.

GEN 30:14  And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah.  Then Rachel said to Leah, give me, I pray thee, of thy son's mandrakes.
GEN 30:15  And she said unto her, is it a small matter that thou hast taken my husband?  And wouldest thou take away my son's mandrakes also?  And Rachel said, therefore he shall lie with thee to night for thy son's mandrakes.
GEN 30:16  And Jacob came out of the field in the evening, and Leah went out to meet him, and said, thou must come in unto me;  for surely I have hired thee with my son's mandrakes.  And he lay with her that night.

Does this mean, it is lawful for Jacob to have sexual cohabitation with both Leah and Rachel, on the same day?

No, it is NOT lawful for Jacob to have sexual cohabitation with both Leah and Rachel, on the same day.

Why is this true?

Because a husband's flesh body must be in an undefiled state, when he has sexual cohabitation with his wives clean flesh bodies.

LEV 18:19  Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.

A wife must always make sure that she is not menstruating, when her husband cohabits sexually with her.

She is to observe closely on what day she stopped having the flow of menstrual blood, because, according to the Law, she must count seven more clean days after the flow of menstrual blood has stop.

The seven more clean days, which are to be counted, must be days, when there is no menstrual blood 'found' on the woman, who was menstruating, before the menstrual flow of blood had stopped.

When the seventh clean day arrives, then the woman must wash all her clothes and bath her whole flesh body in water, and when the sun has set, ending the seven clean days count, then on the eight day she will be clean, and her husband can then go into her sexually, according to the Law.

LEV 18:20  Moreover thou shalt not lie carnally:(sexually cohabit):(ejecting your sperm into the woman), (thereby producing a seed) with thy neighbor's wife, to defile thyself with her.

Moreover, you must NOT sexually cohabit:(ejecting your sperm into the woman), thereby producing a seed with thy neighbor’s wife, to defile thyself with her.

LEV 18:21  And thou shalt not let any of thy chosen descendants pass through:(be taken away) the fire:(burned, sacrificed) to Molech:(the god:(alhym) of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom).  Neither shalt thou profane the name:(honour, authority, and character) of thy God:(ALaHiYM), I:(we, x who, x that) am YaHuWaH

You must NOT let any of thy offspring be taken away and burned, being a sacrifice unto the god:(alhym) of the Ammonites and Phoenicians to whom some Israelites sacrificed their infants in the valley of Hinnom.  You must NOT profane the honour, authority, and character of ALaHiYM.

The Hebrew word 'ALaHiYM', meaning 'Mighty Ones, Gods, Messengers', is a plural word for the Hebrew words 'ALWH' and 'ALH'.  'ALWH' and 'ALH' means 'God', and are definitely from the Hebrew word 'AL'.  'AL' means 'Mighty One, God, Almighty', and is a shortened form of the Hebrew word 'AYL'.  'AYL' means 'Mighty Chief'.  YaHuWaH AL:(Almighty) is the Chief Top Master of YaHuWaH ALaHiYM:(Mighty Messengers), who have righteous honour, authority, and character of YaHuWaH AL:(Almighty).

LEV 18:22  Thou shalt not:(NEVER) 'lie':(lie down for sexual connection) with 'mankind':(a male), as 'with':TO HAVE CARNAL INTERCOURSE 'womankind':(a woman; TOGETHER):  it is abomination.

lie:
H7901
שׁכב
shâkab
shaw-kab'
A primitive root; TO LIE DOWN (FOR rest, SEXUAL CONNECTION, decease or any other purpose): -  X at all, cast down, ([over-]) lay (self) (down), (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.

mankind:
H2145
זכר
zâkâr
zaw-kawr'
From H2142; properly remembered, that is, A MALE (of man or animals, as being the most noteworthy sex): -  X him, male, man (child, -kind).

with:
H4904
משׁכּב
mishkâb
mish-kawb'
From H7901; a bed (figuratively a bier); abstractly sleep; by euphemism CARNAL INTERCOURSE: - bed ([-chamber]), couch, lieth (lying) with.


womankind:
H802
נשׁים    אשּׁה
'ishshâh  nâshîym
ish-shaw', naw-sheem'
The first form is the feminine of H376 or H582; the second form is an irregular plural; A WOMAN (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + TOGETHER, wife, woman. Often unexpressed in English.

Made clear:
LEV 18:22  NEVER lie down for sexual connection with a male, TO HAVE CARNAL INTERCOURSE TOGETHER:  it is abomination.


A man sexually joining with another man is an abomination.  A woman is NOT able to physically become sexually joined with another woman.  Why is this true?  Because a woman does NOT have a sex gland, like a penis, whereby she would be able to go into another woman to become sexually joined unto her.  In other words, they cannot become married sexually, in order to bring forth children, thereby establishing a family.

A man being sexually joined unto another man can NOT bring forth children.  There is no way possible for a man to bring forth children.  A man does not have a vagina, whereby another man can insert a penis that will emit sperm, which would then become joined unto an egg.  A man does not have the eggs of a female inside him.

This also is against the great plan of YaHuWaH.

YaHuWaH AL:(Almighty) of YaHuWaH ALaHiYM:(mighty messengers) established marriage to be between a master of a family of Israel and a righteous virgin maidservant, lawfully, for the purpose of producing a holy righteous seed.  At the appointed time, this holy righteous seed will be able to rule righteously over all of the servants, who are in his own family, of a tribe of Israel, IN the Eternal Kingdom.

LEV 18:23  Neither shalt thou lie with any beast to defile thyself therewith:  neither shall any woman stand before a beast to lie down thereto:  it is confusion.

NEVER lie sexually with any beast whatsoever to be defiled. NO woman is to be with any beast, to lie down to have copulation.

The mixing of the genes of animal-kind with the genes of human-kind is forbidden to be done in the presence of YaHuWaH.  Human-kind were created to bring forth their own kind.  The beasts of the earth were created to bring forth their own kind.

LEV 18:24  Defile not ye yourselves in any of these things:  for in all these, the nations are defiled that I cast out before you:
LEV 18:25  And the land is defiled:  therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.

LEV 18:26  Ye shall therefore keep my statutes and my judgements, and shall not commit any of these abominations;  neither any of your own nation, nor any stranger:(alien, foreigner, guest), (who stands in awe:(reverencing), who sojourneth among you:
LEV 18:27  (For all these abominations have the men of the land done, who were before you, and the land is defiled;)

Notice, even the stranger:(alien, foreigner, gentile, guest), (who stands in awe:(reverencing), and who sojourneth among the children of Israel), is commanded to obey the Law.

Again, it is written:

LEV 18:6  None:(truly), (whosoever, existing as a master, a husband, a steward, a stranger), (that is, any man, whosoever) of you shall (not) approach:(approach, draw near), be joined:(married) to:(unto) any:(anyone, whosoever) that is near:(to swell up the flesh), (a kindred by blood):(the flesh of a near kinswoman) of kin:(the freshness of the flesh:(the pudenda of a woman)) to him, to uncover:(denude, discover, open) their nakedness:(the pudenda, to cohabit sexually, thereby becoming married):  'I am the LORD'.

To make plain:

Truly, whosoever, existing as a master, or a husband, or a steward, or a son, or a stranger, or a servant, that is, (any man, whosoever) at all, must NOT approach, to draw near for marriage, unto anyone, whosoever:  to swell up his pudenda with a kindred by blood.  Any man, whosoever, must NOT swell up his pudenda with a kindred by blood.  A kindred by blood:  is a near kinswoman.  The swelled up flesh:(pudenda) of a near kinsman with a near kinswoman is not lawful.  A near kinsman using the freshness of the flesh:(the pudenda), in order to denude, discover, open, or uncover the pudenda of a near kinswoman, to cohabit sexually, thereby becoming joined:(married), is forbidden in the Law.

Now, I will explain the phrase, 'I am the LORD'.

I:(I, myself, we) am the LORD:(YaHuWaH):(eternal, self existent).  I, who exist, being:(existing) YaHuWaH.  We, who exist, being YaHuWaH.  We, who are eternal.

These words show that YaHuWaH is a family, a unit of two or more, who are joined together in unity, who exist with the same likeness:(having righteous honour, authority, and character).

These are messengers, who have the honour, authority, and character of Sovereign YaHuWaH Almighty.  They represent the righteous YaHuWaH family. They are a unit of holy, just, and righteous Spirit Beings, existing mighty and powerful.

If I were to have the honour, authority, and character of my father, then I would represent my father.  I would exist in unity with my father, being like-minded as my father, and I would be apart of his family unit.

I am a single flesh and blood being, but there are Two Cherubs, who dwell in the presence of the Master of the whole earth;  meaning, they have upon themselves the honour, authority, and character of YaHuWaH Almighty;  thereby being representatives of YaHuWaH Almighty unto the Called:(Invited).

These Two Cherubs are likened unto a man and a woman, who are married together, being in unity with YaHuWaH Almighty.  There are Hebrew words of the scriptures showing, by definition, that one of these Two Cherubs is the main messenger of the Two Cherubs.

The Cherub, who's name is Gabriel, appear to be the Main Spokesman of the Two Cherubs.  This is shown by Hebrew definition and by the writings of the scriptures, themselves.  Most of this information is found in the book of Daniel.

	 Concerning Judah and Tamar:

Judah did not go into Tamar again, after learning who she was.

Judah knew what is written in the Law:

LEV 18:15  Thou shalt not uncover:(undress) the nakedness:(pudenda) of thy daughter in law:(bride) she is thy son's wife;  thou shalt not:(for want) uncover:(undress) her nakedness:(to cohabit sexually, thereby becoming joined together).

Do NOT undress the pudenda of the bride:(daughter in law), who is your son's wife, for want to undress to cohabit sexually, thereby becoming joined:(married).

Tamar's father was NOT from the tribe of Israel.  Tamar, came from a certain Adullamite, whose name was Hirah.

Judah bought a Canaanite’s daughter, whose name was Shuah, to be a virgin maidservant, betrothed to become married.  Judah married Shuah, who conceived, and bore Er, Onan, and Shelah.
Then Judah bought Tamar, a daughter of Hirah.  Tamar was bought to be a virgin maidservant, who was to be 'GIVEN' unto Er, his firstborn son:(a builder of Judah's house).  Er was a wicked son of Judah.  Therefore, YaHuWaH destroyed Er.  After the death of Er, Onan did not want to bring up seed for his brother, Er.  Onan did not go into Tamar.  Onan spilt his sperm unto the ground.  This was displeasing unto YaHuWaH.  YaHuWaH destroyed Onan, also.  Then Judah told Tamar, his VIRGIN daughter in law, to remain, a virgin widow, in her father's house, until Shelah, Judah's third son, is grown.  Therefore, Tamar went and dwelt in her father's house.

Remember that it is written in the Law, if a virgin maidservant is NOT married unto her master, who bought her, or if she is NOT 'GIVEN' for marriage unto his son, then she MUST be returned back unto her father.

As time proceeded, Tamar was 'NOT GIVEN' for marriage unto Judah's son, Shelah.

Therefore, Tamar, a virgin widow daughter of Hirah, veiled her physical head, and sat in the entrance of the gate, which Judah would come through, from sheepshearing at Timnath, going back to where he dwelt.  Judah dwelt nearby the Adullamite, whose name was Hirah.

Tamar veiled her face like a harlot does, who has sexual intercourse for pay, so that Judah would NOT know that she was his daughter in law.  Tamar was NOT a prostitute, whereby she would receive sexual intercourse for pay with more than one man.  She knew that prostituting with more than one man is a transgression of the Law.  Tamar knew the commandments of the Law, and she wanted to bring forth a seed in the house of Judah.

Judah went into Tamar his daughter in law, because she was a virgin woman, who wanted to bare seed, but Judah did NOT know it was Tamar.

Tamar knew these commandments and judgements of the Law.  Moreover, she knew that Judah was a son of the house of Israel, who are promised to receive an inheritance in the land of Israel, under a righteous seed, who would be born of the tribe:(family tree) of Judah.

Therefore, Judah unknowingly went into Tamar, the virgin widow, who was bought by Judah, to be a virgin maidservant in his house, and who was to be 'GIVEN' for marriage unto his son, Shelah.

Judah sinned unknowingly, because he went into his daughter in law, who was appointed to be 'GIVEN' for marriage unto Judah's son, Shelah.  Therefore, this is the reason, why Judah never went into Tamar again.

GEN 38:1  And it came to pass, at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah
GEN 38:2  And Judah saw there a daughter of a certain Canaanite, whose name was Shuah;  and he took her, and went in unto her.
GEN 38:3  And she conceived, and bare a son;  and he called:(mentioned, gave) his name Er.
GEN 38:4  And she conceived again, and bare a son;  and she called:(mentioned, gave) his name Onan
GEN 38:5  And she yet again conceived, and bare a son;  and called:(mentioned, gave) his name Shelah:  and he was at Chezib, when she bare him.
GEN 38:6  And Judah took a wife for Er his firstborn, whose name was Tamar
GEN 38:7  And Er, Judah's firstborn, was wicked in the sight of YaHuWaH;  and YaHuWaH slew him.
GEN 38:8  And Judah said unto Onan, go in unto thy brother's wife, and marry her, and raise up a child to thy brother.
GEN 38:9  And Onan knew that the child should not be his;  and it came to pass, when he went in unto his brother's wife, he spilled it on the ground, not giving a child for his brother.
GEN 38:10  And the thing, which he did, displeased YaHuWaH:  wherefore he slew him also.
GEN 38:11  Then said Judah to Tamar his daughter in law, remain a widow at thy father's house, till Shelah my son be grown:  for he said, lest peradventure he die also, as his brethren did.  And Tamar went and dwelt in her father's house.
GEN 38:12  And in process of time the daughter of Shuah Judah's wife died;  and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite
GEN 38:13  And it was told Tamar, saying behold thy father in law goeth up to Timnath to shear his sheep.
GEN 38:14  And she put her widow's garments off from her, and covered her with a veil, and wrapped herself, and sat in an open place, which is by the way to Timnath;  for she saw that Shelah was grown, and she was not given unto him, to wife.
GEN 38:15  When Judah saw her, he thought her to be an harlot, because she had covered her face.
GEN 38:16  And he turned unto her by the way, and said, go to, I pray thee, let me come in unto thee;  (for he knew not that she was his daughter in law.) And she said, what wilt thou give me, that thou mayest come in unto me?
GEN 38:17  And he said, I will send thee a kid from the flock.  And she said, wilt thou give me a pledge, till thou send it?
GEN 38:18  And he said, what pledge shall I give thee?  And she said, thy signet, and thy bracelets, and thy staff, which is in thine hand.  And he gave it her, and came in unto her, and she conceived by him.
-------------------------
LEV 18:17  Thou shalt not uncover:(undress) the nakedness:(to cohabit sexually, thereby becoming married) of:(unto) a woman and her daughter:(daughter), neither shalt thou 'take' her son's daughter, or her daughter's daughter, to uncover:(undress) her nakedness:(to cohabit sexually), thereby becoming joined:(married);  for they are her near kinswomen:(female kindred by blood):  'it is wickedness'.

Now I will explain the phrase, 'it is wickedness':
It:(these unlawful acts) are wickedness:(a plan, which is wicked, a purpose, which is wicked).

Made Clear:
These unlawful acts are a plan that is wicked, a purpose that is wicked.
This unlawful plan that is wicked, (a purpose that is wicked), 'goes against' the Eternal Holy Plan of bringing forth the Holy seed, Jesus:(YaHuWSHuWAh), who will rule righteously over his own bride, IN the Eternal Kingdom.
This unlawful wicked plan, (a purpose that is wicked), will destroy the building of the tribes of Israel.  This unlawful wicked plan goes against the great plan of YaHuWaH, to complete the establishment of the 144000 priests and kings of Israel, and the 12 holy nations of Israel, in the Holy Kingdom.  All of these will come from the ancient house of Israel, and from the remnants, who will come from the gentile nations, to become as Israel, because they will dwell in YaHuWaH's House of ALaHiYM of Jacob, to be taught the Law from the sons of Zadok, who will be under the authority of the Two Cherubs, in The End Time Days, known as the last seven years of The Last Days.

These commandments of the Law, written up above, must be fulfilled:(performed) by ALL masters of the families of Israel, who are appointed to righteously rule over their own families, in the land of Israel.

Concerning The End Time Days:

The last days began when Cyrus, the king of Persia, made a decree for the house of Judah to return back unto Jerusalem and rebuild the Temple of YaHuWaH ALaHiYM, after the 70 years of captivity in Babylon.
There is to exist a total of 490 years for the time period known as the last days, when YaHuWaH ALaHiYM acknowledges the chosen people, namely Israel.   As of October 1, 2011, only 483 years of the time period known as the last days have been completed:(fulfilled). There has NOT YET existed The End Time Days, known as the last seven years of this time period known as the last days. When The End Time Days of The Last Days are fulfilled, then the 490 years of acknowledgement for the house of Israel, the chosen people of YaHuWaH ALaHiYM, will be completed.  Afterwards Jesus:(YaHuWSHuWAh) will return to establish the Eternal Kingdom upon this earth.

To continue reading, click on the link:  Judgements In the Law, Concerning Masters of Families of Israel, Bought Father's Virgin Daughters, Maidservants Betrothed For Marriage In Their Master's House