LORD:(YaHuWaH) God:(ALaHiYM) appoints the time for the Seventh Day Sabbaths, and the Feasts throughout a year.  Since the beginning, when Adam was created, the observance of the New Moon Crescents is a requirement by YaHuWaH ALaHiYM for knowing the time of the Seventh Day Sabbaths, and the Feasts throughout a year.  It is commanded in the Law to observe all New Moon Crescents throughout a year, in order to know when these appointed times come.   Even the count unto the Feast of Firstfruits is correctly made by observing the New Moon Crescent of Abib.  One must know when the 14th day of Abib,  namely a Seventh Day Sabbath, exist.  Without that knowledge, one will not be able to correctly make the count unto the Feast of Firstfruits, which is also called the Feast of Weeks, and is known as the Day of Pentecost. The count unto the Feast of Weeks begins after sunset, when the 15th day of Abib, namely the first High Day Sabbath of the Feast of Unleavened Bread, exist.  ALL religious organizations, which follow the teachings of modern day Jewish Rabbis, make the count unto the Feast of Weeks INCORRECTLY.  They begin the count upon the 16th day of Abib, namely the second day of the Feast of Unleavened Bread, which is contrary to the ordinance of the Law.  Further on in this message the reader will learn why this is the truth.

YaHuWaH ALaHiYM ordinances of the Law have nothing in common with any pagan solar or pagan lunar calendar, which we have today.  The Gregorian calendar is a pagan solar calendar, which mark seven days of a week, 12 months of a year, and the seasons, by observing the shadow of an upright pole upon stones, which are in a circle around this same pole.  This form of observance is the worship of pagan alhym.  The upright pole represents the pagan goddess asherah, and the stones, around this asherah, are male alhym.  These stone are male phallic symbols for the goddess.  This is sex sun god worship of the host of heaven, which is condemned by YaHuWaH ALaHiYM in the Law.  In order for us to be accepted by YaHuWaH ALaHiYM we must follow a true lunar calendar that is based upon the ordinances of the Law, which mark the Seventh Day Sabbath and the Feast Days of YaHuWaH ALaHiYM, by observing the New Moon Crescents.  The inhabitants of the earth have transgressed the Law, by changing the ordinances.  This is a breaking of the Everlasting Covenant between humankind and ALaHiYM.

ISA 24:5  The earth also is defiled under the inhabitants thereof;  because they have transgressed the Law, changed the ordinance, broken the Everlasting Covenant.

The count unto the Feast of Firstfruits must begin upon the morrow after the Seventh Day Sabbath, which come upon the 14th of Abib lunar month:

LEV 23:15  And ye shall count unto you from the morrow:(tomorrow), after the Sabbath, from the day that ye brought the sheaf of the wave offering;  seven Sabbaths shall be complete:

Upon which day was the sheaf brought to the priest?  It was on the 15th of Abib lunar month, immediately after sunset.

The Sabbath, before the morrow, was a Seventh Day Sabbath of Abib lunar month.  The Seventh Day Sabbath is on the 14th of Abib lunar month.

Remember, the green ears of barley of the field, could not be eaten, until the sheaf of the wave offering was brought unto the priest, on that selfsame day, known as the 15th of Abib lunar month.

LEV 23:14  And ye shall eat neither bread:(grain), nor parched corn:(roasted ears of grain), nor green ears:(grain from the field), until the selfsame day that ye have brought an offering unto ALaHiYM:  it shall be a statute always throughout your generations in all your dwellings.

As of 2009, these commandments will be fulfilled at a future time, in the place where YaHuWaH has chosen to place righteous honour, authority, and character.

DEU 16:9  Seven weeks shalt thou number unto thee:(begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn). (K.J.V.)

The sickle was put to the grain, on the 15th of Abib lunar month.  It was a day, of a holy convocation, being an High Day Sabbath and being the first day of the Feast of Unleavened Bread.

LEV 23:11  And he shall wave the sheaf in the presence of YaHuWaH, to be accepted for you:  on the morrow, after the Sabbath, the priest shall wave it.  On the morrow:(tomorrow), after the Sabbath, the priest shall wave it.

This High Day Sabbath is the 15th of Abib lunar month.  The morrow, after the High Day Sabbath, is the 16th of Abib lunar month.

The priest is to offer an offering made by fire unto YaHuWaH seven days:
LEV 23:8  But ye shall offer an offering made by fire unto YaHuWaH seven days:  in the seventh day is a holy convocation:  ye shall do no servile work therein.

Conclusion:
We should be able to see now:  there is the Seventh Day Sabbath that exist on the 14th of Abib lunar month, when the passover lambs were sacrificed.  There is an High Day Sabbath on the 15th of Abib lunar month, known as the first day of the Feast of Unleavened Bread.  A holy convocation is commanded to be kept, for both Sabbaths.  In other words, there are two different Sabbaths, and two different holy convocations, all within a two day period.

The morrow after the seventh Seventh Day Sabbath:
LEV 23:16  Even unto the morrow, after the seventh Sabbath, shall ye number fifty days;  and ye shall offer a new meat offering unto YaHuWaH

After the Seventh Day Sabbath:(the 14th of Abib lunar month), seven Seventh Day Sabbaths must be completed, before a new grain offering was brought unto YaHuWaH upon the Feast of Firstfruits.

Remember:
1.  The count begins on the 15th of Abib lunar month.
2.  The sickle is put to the stalk of grain on the 15th of Abib lunar month.
3.  The sheaf is brought to the priest upon this same day.
4.  An offering, of a sacrifice made by fire, was performed on this day.
5.  A holy convocation is on this 15th High Day Sabbath.
6.  The passover lambs, which represented the true sacrifice to come, are eaten early in the night of the 15th of Abib lunar month.
7.  The Malaks passed over that night on this 15th of Abib lunar month.
8.  Unleavened bread, which came from the barley plants of the field, was eaten with the passover lambs, in the night, after the sheaf of the wave offering was brought unto the priest, on this same 15th of Abib lunar month.
9.  The count to the Feast of Firstfruits, begin on the very same day, known as the 15th of Abib lunar month.
10.  It is the first day of the seven days of the Feast of Unleavened Bread.

The Feast of Firstfruits is on the day, after the seventh Seventh Day Sabbaths.  The count to the Feast of Firstfruits, begin on the 15th of Abib lunar month, which is the first lunar month of the year.

Seven of Seventh Day Sabbaths must pass by.  (seven Seventh Day Sabbaths times seven = 49 days).  It all adds up to 49 days, according to YaHuWaH ALaHiYM Lunar calendar counting.  The 49th day is the seventh of Seventh Day Sabbaths, since the count began.  The 50th day is the Feast of Firstfruits.  Moreover, it is an High Day Sabbath, and a holy convocation day.

About the Feast of Firstfruits:
LEV 23:17  Ye shall bring out of your habitations two wave loaves of two tenth deals:  they shall be of fine flour;  they shall be baken with leaven;  they are the firstfruits unto YaHuWaH

out of your habitations:
H4186   mosh ab   moshab     mo-shawb',     mo-shawb'
From H3427;  a seat;  figuratively a site;  abstractly a session;  by extension an abode (the place or the time);  by implication population: - assembly, dwell in, dwelling (-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.

H3427   yashab    yaw-shab'
A primitive root;  properly to sit down (specifically as judge, in ambush, in quiet);  by implication to dwell, to remain;  causatively to settle, to marry: -  (make to) abide (-ing), continue, (cause to, make to) dwell (-ing), ease self, endure, establish, x fail, habitation, haunt, (make to) inhabit (-ant), make to keep [house], lurking, x marry (-ing), (bring again to) place, remain, return, seat, set (-tle), (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.

The definition, of the Hebrew primitive root word, for the word habitation, show that the habitation, of the children of Israel, is in the place where YaHuWaH has chosen to establish righteous honour, authority, and character.

This below is to be performed on that future day when YaHuWaH acknowledges the chosen people again, in the land of Israel, at Jerusalem, upon Mount Zion.

LEV 23:18  And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams:  they shall be for a burnt offering unto YaHuWaH, with their meat:(grain) offering, and their drink offerings, even an offering made by fire, of sweet savour unto YaHuWaH
LEV 23:19  Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
LEV 23:20  And the priest shall wave them with the bread of the firstfruits for a wave offering in the presence of YaHuWaH, with the two lambs:  they shall be holy to YaHuWaH for the priest.
LEV 23:21  And ye shall proclaim, on the selfsame day, that it may be a holy convocation unto you:  ye shall do no servile work therein:  it shall be a statute, always, in all your dwellings throughout your generations.

In all your dwellings throughout your generations:
This is referring to the appointed times when YaHuWaH acknowledges the chosen people in Jerusalem.

LEV 23:22  And when ye reap the harvest of your land, thou shalt not make clean riddance of the 'corners' of thy field when thou reapest, neither:(not) shalt thou gather any gleaning of thy harvest:  thou shalt leave them unto the poor, and to the stranger:  We are YaHuWaH.

When thou reapest, do not gather any gleaning of thy harvest, which is in the 'corners' of thy field.  Leave that gleaning unto the poor, and to the stranger.  The word 'corners' means 'the extreme sides, ends, and corners' of the field.

The moon in heaven is to be used for marking the Seventh Day Sabbath, Feast Days, months:(lunar months), seasons, and years:
GEN 1:14  And ALaHiYM said, let there be lights in the firmament of the heaven to divide the day from the night;  and let them be for signs, and for seasons, and for days, and years:
GEN 1:15  And let them be for lights in the firmament of the heaven to give light upon the earth:  and it was so.
GEN 1:16  And ALaHiYM made two great lights;  the greater light to rule the day, and the lesser light to rule the night:  he made the stars also.
GEN 1:17  And ALaHiYM set them in the firmament of the heaven to give light upon the earth,
GEN 1:18  And to rule over the day and over the night, and to divide the light from the darkness:  and ALaHiYM saw that it was right.
GEN 1:19  And the evening and the morning were the fourth day.

GEN 1:14  And ALaHiYM said, let there be lights in the firmament of the heaven to divide the day from the night;  and let them be for signs:(a sign to mark), and for seasons:(a festival, an assembly, an appointed time, solemn Feast, set time appointed), and for days:(sunset to sunset), and years:(a year):

for signs:
H226    'oth    oth
Probably from H225 (in the sense of appearing);  a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, (en-) sign, token.

and for seasons:
H4150   moed   moed   moadah      mo-ade',   mo-ade',   mo-aw-daw'
From H3259;  properly an appointment, that is, a fixed time or season;  specifically a festival;  conventionally a year;  by implication, an assembly (as convened for a definite purpose);  technically the congregation;  by extension, the place of meeting;  also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) Feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).

and for days:
H3117  yom   yome
From an unused root meaning to be hot;  a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, ([birth-], each, to) day, (now a, two) days (agone), + elder, x end, + evening, + (for) ever (-lasting, -more), x full, life, as (so) long as (.  .  . live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, x required, season, x since, space then (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), x whole (+ age), (full) year (-ly), + younger.

and years:
H8141  shaneh    shanah      shaw-neh',   shaw-naw'
(The first form being in plural only, the second form being feminine);  from H8138;  a year (as a revolution of time): - + whole age, x long, + old, year (x -ly).

GEN 1:14  And ALaHiYM said, let there be lights in the firmament of the heaven to divide the day from the night;  and let them be for signs:(a sign to mark), and for seasons:(the festival days, and the assembly days, and the appointments:(the appointed time), solemn Feast, set time appointed), and for days:(sunset to sunset), and years:(a year).

GEN 1:14 made clear:
GEN 1:14  And ALaHiYM said, let there be lights in the firmament of the heaven to divide the day from the night;  and let them be a sign to mark the festival days, the assembly days, the appointed times, solemn Feasts, set times appointed, and from sunset to sunset :(a day), and a year.

What was the lights in the firmament of the heaven?

The lights in the firmament of the heaven are the sun, moon, and the stars.  The sun rules the day, and the moon rules the night.  ALaHiYM made the stars, also.

PSA 8:3  When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

GEN 1:16  And ALaHiYM made two great lights;  the greater light to rule the day, and the lesser light to rule the night:  he made the stars also.
GEN 1:17  And ALaHiYM set them in the firmament of the heaven to give light upon the earth,
GEN 1:18  And to rule over the day and over the night, and to divide the light from the darkness:  and ALaHiYM saw that it was righteous.

GEN 1:14  And ALaHiYM said, let there be lights in the firmament of the heaven to divide:(separate, distinguish) the day from the night;  and let them be a sign to mark the festival days, the assembly days, the appointed times, solemn Feasts, set times appointed, and from sunset to sunset:(the day), and the year.

divide:
H914  Badal  Baw-dal'
A primitive root;  to divide (in various senses literally or figuratively, separate, distinguish, differ, select, ETC.): - (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), x utterly.

These two lights are a sign, mark or signal for the establishment of the festival days, of the solemn Feasts, of the holy assemblies, which are appointed times, such as the Sabbaths, Feast Days, and New Moons.  Moreover, they mark the days, the seasons, and the years.

The observance of all New Moon Crescents are for appointing the festival days, the solemn Feasts, the holy assemblies, even an appointed time such as the Sabbaths.  Moreover, the observance of all New Moon Crescents are for appointing the days, the seasons, and the years.

PSA 104:19  He appointed the moon:(New Moon Crescent) for seasons:(set appointed times);  The sun knoweth his going down.

seasons:
H4150   moed    moed    moadah        mo-ade',    mo-ade',    mo-aw-daw'
From H3259;  properly an appointment, that is, a fixed time or season;  specifically a festival;  conventionally a year;  by implication, an assembly (as convened for a definite purpose);  technically the congregation;  by extension, the place of meeting;  also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) Feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).

Seasons are the festival days, the solemn Feasts, the holy assemblies, and the appointed times, such as the Sabbaths.  Moreover, the New Moon Crescent marks the days, the seasons, and the years.

The moon is appointed for seasons.  This means, the called:(invited) are commanded to establish the lunar months, by observing the New Moon Crescents:(looking for the New Moon Crescents).

How is the moon to be observed, to appoint the seasons?

EXO 12:1  And YaHuWaH spake unto Moses and Aaron in the land of Egypt, saying,
EXO 12:2  This month:(lunar month) shall be unto you the beginning of months:(lunar months):  it shall be the first month:(lunar month) of the year to you.

The Abib lunar month begins at the sighting of the New Moon Crescent of Abib.  The sighting of the New Moon Crescent of Abib, begins the year.  Truly, by observing all New Moon Crescents, the called:(invited) will know when to keep all of the seasons throughout the year.

DEU 16:1  Observe:(watch for) (namely) the month:(New Moon Crescent) of Abib, and keep the Passover unto YaHuWaH ALaHiYM:  for in the month:(lunar month) of Abib, YaHuWaH ALaHiYM brought thee forth out of Egypt by night.

observe:
H8104   shamar    shaw-mar'
A primitive root;  properly to hedge about (as with thorns), that is, guard;  generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

namely:
H853  'eth  ayth
Apparently contracted from H226 in the demonstrative sense of entity;  properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (as such unrepresented in English)

month:
H2320  chodesh  kho'-desh
From H2318;  the New Moon;  by implication a month: - month (-ly), new moon.

H2318  chadash  khaw-dash'
A primitive root;  to be new;  causatively to rebuild: - renew, repair.

DEU 16:1  made clear:
DEU 16:1  Watch for, namely the New Moon Crescent of Abib, and keep the Passover unto YaHuWaH ALaHiYM:  for in Abib lunar month, YaHuWaH ALaHiYM brought thee forth out of Egypt by night.

How does a Believer observe the New Moon Crescent of Abib?

A Believer watches for the New Moon Crescent, which ends the Dark Moon:(New Moon) Days.  The Believer waits for the visible appearance of the tiny Crescent of the New Moon, in the sky, toward the westward horizon.  The New Moon Crescent, which the Believer looks for, is the New Moon Crescent of Abib lunar month.  The Believer looks for the newly built, renewed, repaired moon, by looking westward in the sky, just after the sun has set.

Remember, the days end and begin, at sunset.

When a Believer sees the tiny Crescent of the New Moon of Abib in the sky, toward the western horizon, after the sun has set, then the Believer knows to appoint that day, as day one, for that lunar month.

Most of the time there are 12 lunar months in a year.  Sometimes there are 13 lunar months in a year.

Each lunar month is divide into four quarters.  Each of the four quarters of a lunar month have seven lunar days, which are counted in the lunar calendar.  There are a total of 28 lunar days, of each of the 12 lunar months, which are counted in the lunar calendar.  When a Believer is able to see the tiny New Moon Crescent in the sky, toward the western horizon after sunset, then the Believer knows to begin another lunar month, and call that day, the first workday of that lunar month.

When lunar day 28 arrives, a person may or may not be able to see a tiny old crescent of the moon during its last quarter, in the sky toward the eastward horizon, early in the morning just before the sun rises.  The sun may have the sky too bright, for one to see the tiny old crescent of the moon in the eastern sky before the sun rises.  The moon usually rises within a few minutes before the sun does, on the 28th day of a lunar month.  Occasionally, the sun will rise, before the moon does, on day 28 of a lunar month.  All of this depends upon the conjunction time of the moon.

After the 28th lunar day, the next solar day CAN be a New Moon Day, known as a Dark Moon Day.  When the sun sets ending a Dark Moon Day, then the New Moon Crescent can be seen in the western horizon.  This New Moon Crescent will begin a new lunar month.
Moreover, depending upon the conjunction time of the moon, the moon can be dark, until after the next solar day:(which is a 30th solar day).  If this occurs, then the moon will be dark until sunset, which ends a 30th solar day.  When the sun sets ending a 30th solar day, then the New Moon Crescent can be seen in the western horizon.  This New Moon Crescent will begin a new lunar month.

There are four Seventh Day Sabbaths in a lunar month.  The first Seventh Day Sabbath come on the 7th day of a lunar month.  The second Seventh Day Sabbath comes on the 14th day of a lunar month.  The third Seventh Day Sabbath comes on the 21st day of a lunar month.  The fourth Seventh Day Sabbath comes on the 28th day of a lunar month.  This 28th day is the last lunar day count of a lunar month, for counting to a Sabbath day during that lunar month.  This day is the end of the four moon phases:(quarter moon phases).  Remember, there are four moon phases in a lunar month.  The next one or two solar days CAN BE Dark Moon Days:(New Moon Days), known as the time of the rebuilding of a New Moon Crescent.  When a New Moon Crescent is seen in the western sky, after a sun set, for the first time after the rebuilding of a New Moon Crescent, THEN that day, when the New Moon Crescent is seen, is counted as the first workday of a new lunar month.

EXO 20:8  Remember the Sabbath day, to keep it holy.
EXO 20:9  Six days shalt thou labour, and do all thy work:
EXO 20:10  But the seventh day is the Sabbath of YaHuWaH ALaHiYM:  in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
EXO 20:11  For in six days YaHuWaH made heaven and earth, the sea, and all that in them is, and rested the seventh day:  wherefore YaHuWaH blessed the Sabbath Day, and hallowed it.

EXO 31:14  Ye shall keep the Sabbath therefore;  for it is holy unto you:  every one that defileth it shall surely be put to death:  for whosoever doeth any work therein, that soul shall be cut off from among his people.
EXO 31:15  Six days may work be done;  but in the seventh is the Sabbath of rest, holy to YaHuWaH:  whosoever doeth any work in the Sabbath Day, he shall surely be put to death.

EXO 31:16  Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath (throughout their generations), for a perpetual covenant.

The phrase, throughout their generations, is referring unto the appointed times, when YaHuWaH acknowledges his people in Jerusalem.

EXO 35:2  Six days shall work be done, but on the seventh day there shall be to you a holy convocation day, a Sabbath of rest to YaHuWaH:  whosoever doeth work therein shall be put to death.

LEV 23:3  Six days shall work be done:  but the seventh day is the Sabbath of rest, a holy convocation;  ye shall do no work therein:  it is the Sabbath of YaHuWaH 'in all your dwellings'.

 in all your dwellings:
In the Hebrew dictionary, the Hebrew word for dwellings, come from a primitive root word, which has meanings showing that the word 'dwellings' is referring unto the land of Israel, which was vowed by YaHuWaH to be given as an eternal inheritance, unto the children of Israel.

Back to the true Lunar calendar:
Day one, which begins after sun set, when there is the sighting of the New Moon Crescent:  that day begins the six workdays, for man to do his own work.  When six workdays have gone by, then the seventh day arrives at sunset, ending the sixth workday.  The seventh day is the Seventh Day Sabbath for rest from our own works, and a holy convocation day.  When day 8th of a new lunar month comes, that same day will be day one for the next six workdays, unless it is appointed to be a holy convocation day of the Feast of Firstfruits in the third lunar month.  The next Sabbath day is on the 14th day of that lunar month.  The 15th day through the 20th day, in the true lunar calendar, is normally six workdays, for man's own work, unless one of them is appointed, to be a holy convocation day of the Feast of Unleavened Bread in the first lunar month.  Day 21 of all lunar months is always a Sabbath day.  Days 22 through 27 are workdays for man's own work, unless one of them is appointed to be a holy convocation day such as the Last Great Day, which come on 22nd day of the seventh lunar month.  Day 28, (which ends the last quarter of the lunar month), is always a Seventh Day Sabbath, and is a holy convocation day.  It is the Seventh Day Sabbath of that last quarter of the lunar month.

The next day or two days, are days, when the moon CAN BE dark.  The Dark Moon Days are New Moon Days.

How are these days to be counted, which would be solar day 29, or days, which would be solar days 29 and 30?

1SAM 20:1  And David fled from Naioth in Ramah, and came and said in the presence of Yahuwnathan, what have I done?  What is mine iniquity?  What is my sin before:(unto) thy father, that he seeketh my life?
1SAM 20:2  And he said unto him, YaHuWaH forbid;  thou shalt not die:  behold, my father will do nothing either great or small, but that he will shew it me:  and why should my father hide this thing from me?  It is not so.
1SAM 20:3  And David sware moreover, and said, thy father certainly knoweth that I have found honour in thine eyes;  and he saith, let not Yahuwnathan know this, lest he be grieved:  but truly as YaHuWaH liveth, and as thy soul liveth, there is but a step between me and death.
1SAM 20:4  Then said Yahuwnathan unto David, whatsoever thy soul desireth, I will even do it for thee.
1SAM 20:5  And David said unto Yahuwnathan, behold, to morrow is the (New Moon), and I should not fail to sit with the king at meat:  but let me go, that I may hide myself in the field unto 'the third (day) at even'.

Up above, in the phrase 'the third day at even', the word 'day' was added by the translators.  The third day, of the three days that David was in hiding, came to an end at evening.  The next day begins as day one, of the next lunar month.  That third day was the second (Dark Moon):New Moon Day.  When the sun set, at evening, ending that third day, a new day began as day one for another new lunar month.  The New Moon Crescent was seen after that third day 'at' sunset.

Why do I call 'the second New Moon Day' a third day?
Because that day, when David and Yahuwnathan vowed to each other, was the last Seventh Day Sabbath of that lunar month, and it would be the first of three days that David would be in hiding.

Continue reading to understand:

'tomorrow is the New Moon"

New Moon:
H2320  chodesh   kho'-desh
From H2318;  the new moon;  by implication a month: - month (-ly), new moon.

H2318  chadash   khaw-dash'
A primitive root;  to be new;  causatively to rebuild: - renew, repair.

What was this New Moon, which David was talking about?  Was he talking about a new visible moon?  No, he was NOT talking about a new visible moon.  He was talking about a 29th solar day, because a 29th solar day CAN exist as a Dark Moon:(New Moon) Day.

During any time of a year, IF there does NOT exist a lack of visibility for observing the New Moon Crescent, two times in a row, THEN, a 29th solar day will always be a Dark Moon:(New Moon) Day.  IF there DOES exist a lack of visibility for observing the New Moon Crescent, two times in a row, THEN there CAN exist a Lunar Month having ONLY 28 lunar/solar days.  WHEN a Lunar Month has ONLY 28 lunar/solar days, THEN the 28th lunar/solar day will be BOTH a Seventh Day Sabbath AND a New:(Dark) Moon Day.

The moon cycles about 29.5 days, on an average.  Sometimes, the New Moon Crescent will be seen after the sunset, which ends a 29th solar day.  Sometimes, the New Moon Crescent will not be seen until the sun sets, ending a 30th solar day.

If the New Moon Crescent is visible after the sunset, ending a 29th solar day, then the next lunar/solar day will be day 1:(workday) of a new lunar month.

If the New Moon Crescent is not seen in the western sky after sunset, which ends a 29th solar day, then the next solar day will be another Dark Moon:(New Moon) Day, which will be called a 30th solar Dark Moon:(New Moon) Day.
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THIS IS AN UPDATE, in April of 2014:

This year on February 1, 2014, AFTER SUNSET, the 12th New Moon Crescent was spotted by the naked eyes.  This occurred because the New Moon Crescent could NOT be seen by the naked eyes AFTER SUNSET, ending a 29th solar day, because it was too cloudy.  By default, there exist both a 29th and 30th solar days, which were the Dark Moon Days:(New Moon Days) of the 12 lunar month of the year.

When the sun had set upon a Saturday, which was February 1, 2014, a New Moon Crescent was spotted by the naked eyes, which marked the beginning of a 12th lunar month.  February 2, 2014 was upon a Sunday, and was the first workday of the 12th lunar month.  Because of this occurrence, the 12th lunar month had ALL Four Weekly Sabbaths occurring upon a Saturday, instead of a Friday.

Moreover, this year on March 3, 2014, AFTER SUNSET, the 13th New Moon Crescent was spotted by the naked eyes.  This occurred because the New Moon Crescent could NOT be seen by the naked eyes AFTER SUNSET, ending a 29th solar day, because it was too Hazy.  By default, there exist both a 29th and 30th solar days, which were the Dark Moon Days:(New Moon Days) of the 13 lunar month of the year.

When the sun had set upon a Monday, which was March 3rd, 2014, a New Moon Crescent was spotted by the naked eyes, which marked the beginning of a 13th lunar month.  March 4th, 2014 was upon a Tuesday, and was the first workday of the 13th lunar cycle.  Because of this occurrence, the 13th lunar month had ALL Four Weekly Sabbaths occurring upon a Monday, instead of a Sunday.

Thirteenth Hebrew Month

Potential Visibility: March 2, 2014 (no sighting due to haze)

Actual Visibility with 30 Day Maximum: March 3, 2014, AFTER SUNSET, (by default)

Why did this occur?  Because the sky was too Hazy upon the 30th solar day, AFTER the sun had set ending a 29th solar day.  The New Moon Crescent could NOT be spotted, when the sun had set ending a 29th solar day, which would have been visible if the sky would have been clear after sunset, ending the 29th solar day.  Because of this occurrence, the 13th lunar month had ALL Four Weekly Sabbaths occurring upon a Monday, instead of a Sunday.

THEN, when the 13th lunar month came to an end, and the Barley Crop in the field was found to have [green ears of barley]:(Abib), then the First New Moon Crescent of Abib, for the New Year was spotted upon a lunar/solar day, after the sun had set ending a 28th solar day, and also being the Seventh Day Sabbath.  This occurred, because the two previous New Moon Crescents WERE spotted at the end of a 30th solar day, due to the lack of visibility in the sky.  If the sky would have been clear, then both previous New Moon Crescents would have been spotted after sunset ending a 29th solar day.

When two New Moon Crescents, one right after the other, are NOT able to be spotted by the naked eyes, because of the lack of visibility: This can cause the next New Moon Crescent to be spotted upon a lunar/solar day, AFTER the sun has set, ending a 28th solar day, which is also a Weekly Seventh Day Sabbath.  Therefore, there are TWO DEFAULTS that can be applied when observing the New Moon Crescents.

First Default:
IF a New Moon Crescent is NOT spotted upon a solar day, AFTER the sun has set, ending a 29th solar day, because of the lack of visibility, THEN BY DEFAULT, The lunar/solar day, AFTER the sun has set, ending a 30th solar day, is the First Workday of a New Lunar Month, ALWAYS.

Second Default:
When two New Moon Crescents, one right after the other, are NOT able to be spotted by the naked eyes, because of the lack of visibility: This can cause the next New Moon Crescent to be spotted upon a lunar/solar day, AFTER the sun has set, ending a 28th solar day, which is also a Weekly Seventh Day Sabbath.  THEN BY DEFAULT, The lunar/solar day, AFTER the sun has set, ending a 28th solar day, is the First Workday of a New Lunar Month, ALWAYS.

Here is the conclusion concerning a Lunar Month:
A Lunar Month Will ALWAYS have 28 lunar/solar days, before a New Lunar Month begins.  Sometimes a Lunar Month will have 29 solar days, before a New Lunar Month begins.  Moreover, at other times, a Lunar Month will have 30 solar days, before a New Lunar Month begins.  A Lunar Month will NOT EVER be LESS than 28 lunar/solar days.  A Lunar Month will NOT EVER be MORE than 30 solar days.

On Monday March 31, 2014, AFTER SUNSET, the New Moon Crescent of Abib was sighted in Israel. Yoel Halevi sighted the New Moon Crescent from Kiryat Ata at 7:25pm and Gadi Eidelheit sighted the New Moon Crescent from Kerem BeYavneh at 7:30pm.

This First New Moon Crescent of Abib was spotted by the naked eyes upon the 29th solar day, AFTER the sun had set ending the 28th solar day, being a Weekly Seventh Day Sabbath.
April 1st, 2014, was on a Tuesday.  April 1st was the first workday of this First lunar month  of Abib.  Because of this occurrence, ALL Four Weekly Seventh Day Sabbaths will come upon a Monday, AGAIN, instead of a Tuesday, During this First Lunar Month of Abib, for the new year.

The High Day Sabbath of the Feast of Unleavened Bread WOULD be appointed according to the Law, to come upon Tuesday, April the 15th, 2014, IF the Temple of YaHuWaH ALaHiYM existed upon Mount Zion, Jerusalem.
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Back to the Scriptures:

David and Yahuwnathan both knew that the New Moon Crescent could be seen, at certain times, in the western sky after the sunset, ending a 29th solar day.  Moreover, they knew, at other times, the New Moon Crescent would not be seen, until after a 30th solar day had ended.

If the New Moon Crescent is not seen in the western sky after sunset, (ending a 29th solar day), then a 30th solar day will also be a Dark Moon:(New Moon) Day.

During this time period, after the end of the fourth quarter of the lunar month, there can exist either one or two Dark Moon:(New Moon) Days.

On that 29th solar day, the whole family set down:(dwelled together, rested, did not work, and tarried), to have a feast:(meal).  David was the only one, who was not there, to feast with them, on that New Moon Day.

After the 29th day, when the sun set, beginning a 30th solar day, they looked for the New Moon Crescent, and it was not seen as a tiny new crescent in the sky, toward the westward horizon, then the whole family again, on that second Dark Moon:(New Moon) solar 30th day, set down to dwell together, to rest, to not work, and to tarry, in order to have a feast:(meal).

The reason, why David and Yahuwnathan both agreed to have David to wait in hiding for three days, before making contact with one another:
Because they knew that sometimes a 30th solar day is a Dark Moon:(New Moon) Day, and if it was a Dark Moon:(New Moon) Day, then they would have another meal together on that 30th day, which is what occurred at that time.

These Dark Moon:(New Moon Days) were not workdays for buying and selling.

AMO 8:5  Saying, when will the New Moon:(Dark Moon Days) be gone, that we may sell corn:(kernels of grain), and the Sabbath, that we may set forth wheat:(winnowed grain), making the ephah small, and the shekel great, and falsifying the balances by deceit?

The Feast of Trumpets, during a given year, is a day of a holy convocation, and is a Dark Moon:(New Moon) Day or Days, known as the seventh New Moon of the year.  It is called the Feast of Trumpets.

Please continue reading:
1SAM 20:5  And David said unto Yahuwnathan, behold, to morrow is the (New Moon), and I 'should not fail to sit' with the king at meat:  but let me go, that I may hide myself in the field unto the third day, 'at even'.

'should not fail to sit':
H3427  yashab   yaw-shab'
A primitive root;  properly to sit down (specifically as judge, in ambush, in quiet);  by implication to dwell, to remain;  causatively to settle, to marry: - (make to) abide (-ing), continue, (cause to, make to) dwell (-ing), ease self, endure, establish, x fail, habitation, haunt, (make to) inhabit (-ant), make to keep [house], lurking, x marry (-ing), (bring again to) place, remain, return, seat, set (-tle), (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.

Moreover, it is written, that David went and hid himself from King Saul until the third day.

'but let me go, that I may hide myself in the field unto the third day at even."

David vowed to stay hidden for three days until the even.  'At even', began the first workday of the next lunar month.

1SAM 20:6  If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city:  for there is a yearly sacrifice there for all the family.
1SAM 20:7  If he say thus, it is well;  thy servant shall have peace:  but if he be very wroth, then be sure that evil is determined by him.
1SAM 20:8  Therefore, thou shalt deal kindly with thy servant;  for thou hast brought thy servant into a covenant of YaHuWaH with thee:  notwithstanding, if there be in me iniquity, slay me thyself;  for why shouldest thou bring me to thy father?
1SAM 20:9  And Yahuwnathan said, far be it from thee:  for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
1SAM 20:10  Then said David to Yahuwnathan, who shall tell me?  Or what if thy father answer thee roughly?
1SAM 20:11  And Yahuwnathan said unto David, come, and let us go out into the field.  And they went out both of them into the field.
1SAM 20:12  And Yahuwnathan said unto David, I promise by an oath in the presence of YaHuWaH ALaHiYM of Israel, when I have sounded my father 'about to morrow':(after tomorrow any time, or after the third day), and behold, if there be kindness toward David, and I then send not unto thee, and shew it thee;

What 1SAM 20:12 is showing:
If the Crescent of the New Moon was seen at the end of the 29th solar day, Yahuwnathan would be sending David an answer, as to whether King Saul wanted to harm David or not, early the next morning on the first workday of the next lunar month.  But if the New Moon Crescent was not spotted until after the sunset of a 30th solar day, then Yahuwnathan would be sending David an answer, as to whether King Saul wanted to harm David or not, early the next morning on the first workday of the next lunar month.

Remember, the first workday of the next lunar month, is determined by the sighting of the New Moon Crescent after sunset of a 28th lunar day, OR after sunset of a 29th solar day OR after sunset of a 30th solar day.

King Saul did not show any sign of harm toward David on the 29th solar day, in the presence of Yahuwnathan, but King Saul did show unto Yahuwnathan on a 30th solar day, that he was determined to harm David

These verses here show, David and Yahuwnathan made a covenant with each other, saying, David would stay hidden for three days.

Up above, in 1SAM 20:5, the phrase 'at evening' came at the end of the third day, when David was to stay hidden.  Moreover, the day, 'when the covenant was made', was the 28th day of the lunar month, being a Seventh Day Sabbath.  Moreover, that Sabbath day was the first day of the three days, when David would be in hiding.

When the two established a covenant between each other, it was spoken by Yahuwnathan that he would give David an answer, (as to whether King Saul was wanting to harm David or not), 'about to morrow':(after the 29th day, when the 29th day ended 'at even', OR after the 30th day, when the 30th day ended 'at even').  The 30th day was the third day that David stayed hidden,

Why did Yahuwnathan wait until sunset, before giving David an answer?
Because all 'New Moon':(Dark Moon) Days are a part of the Seventh Day Sabbath.  King Saul would not be going out on the Sabbath day, or the New Moon Days, to search for David.  King Saul would wait until the following day light morning, after the Crescent of the New Moon was sighted, which established the first workday of another lunar month, in order to go out and search for David

During that time, the next day, after a 30th solar day, was the first day of another lunar month.

These scriptures are proof that these days CAN BE Dark Moon:(New Moon) Days, and it was not until the third day 'at even' that day one:(the first workday) of a new lunar month began.

1SAM 20:13  YaHuWaH do so and much more to Yahuwnathan:  but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace:  and YaHuWaH be with thee, as he hath been with my father.
1SAM 20:14  And thou shalt not only, while yet I live, shew me the kindness of YaHuWaH, that I die not:
1SAM 20:15  But also thou shalt not cut off thy kindness from my house for evermore:  no, not when YaHuWaH hath cut off the enemies of David, every one from the face of the earth.
1SAM 20:16  So Yahuwnathan made a covenant with the house of David, saying, let YaHuWaH even require it at the hand of David’s enemies.
1SAM 20:17  And Yahuwnathan caused David to swear again, because he loved him:  for he loved him as he loved his own soul.
1SAM 20:18  Then Yahuwnathan said to David, to morrow is the New Moon:  and thou shalt be missed, because thy seat will be empty.

Yahuwnathan said to David, tomorrow is the New Moon:(solar day 29, which is a Dark Moon Day).

1SAM 20:19  And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself, when the business was in hand, and shalt remain by the stone Ezel
1SAM 20:20  And I will shoot three arrows on the side thereof, as though I shot at a mark.
1SAM 20:21  And, behold, I will send a lad, saying, go, find out the arrows.  If I expressly say unto the lad, behold, the arrows are on this side of thee, take them;  then come thou:  for there is peace to thee, and no hurt;  as YaHuWaH liveth.
1SAM 20:22  But if I say thus unto the young man, behold, the arrows are beyond thee;  go thy way:  for YaHuWaH hath sent thee away.
1SAM 20:23  And as touching the matter, which thou and I have spoken of, behold, YaHuWaH be between thee and me for evermore.

1SAM 20:24  So David hid himself in the field:  and when the New Moon:(solar day 29th):(Dark Moon Day) was come, the king sat him down to eat meat.
1SAM 20:25  And the king sat upon his seat, as at other times, even upon a seat by the wall:  and Yahuwnathan arose, and Abner sat by Saul's side, and David’s place was empty.
1SAM 20:26  Nevertheless Paul spake not any thing that day:  for he thought, something hath befallen him, he is not clean;  surely he is not 'clean'.

clean:
H2889  tahor    tahor      taw-hore',    taw-hore'
From H2891;  pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).

King Saul thought David must be unclean, and for that reason, was not able to feast with them.

It is written within the Law:
A person must be physically clean before appearing in the presence of YaHuWaH, the priest, or a king.

Thanks be to YaHuWaH, Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), who was born a flesh living being, lived a righteous life, in the presence of YaHuWaH, as an example for us.

YaHuWaH allowed him to be hung and to die on a stake, for the forgiveness of the past sins of those, who will repent from transgressing the Law, when they are called to become servants in YaHuWaH's House of ALaHiYM of Jacob.  Yes, because of the hatred toward the one, who had no hatred at all, he was put to death by humankind's own hands.

Those, who will receive Jesus:(YaHuWSHuWAh) Christ:(MaSHiYCH), as the leader of how the Believers are to walk in the presence of YaHuWaH in righteousness, are the ones, who will be reconciled back to YaHuWaH;  because of what this one man did, in that, he lived a very righteous life in the presence of YaHuWaH, teaching and showing the called:(invited) how to live righteously.

The called:(invited) will have an opportunity to be reconciled back unto YaHuWaH, when the servants of the Two Cherubs are reestablished again, in the place, where YaHuWaH has chosen to establish righteous honour, authority, and character.

Yes, by repenting of past sins and by becoming like-minded as Jesus:(YaHuWSHuWAh) (in the Spirit):  under the influence of the Holy Spirit and having a moral conviction to live the Law, the called:(invited) will be accepted by YaHuWaH

The called will have an opportunity to become like-minded as Jesus:(YaHuWSHuWAh), when YaHuWaH's House of ALaHiYM of Jacob is reestablished again, upon Mount Zion, Jerusalem.

Only a begotten Son of YaHuWaH can do that.

The called must be born again, not of the flesh:(human nature minded), but of the Spirit:(Spiritually Minded).  Only, as servants of the Two Cherubs, will the called become morally clean.

1SAM 20:27  And it came to pass on the morrow, which was the second day of the month:(Dark Moon):(New Moon), that David’s place was empty:  and Paul said unto Yahuwnathan his son, wherefore cometh not the son of Jesse to meat, neither yesterday nor to day?

The sun setting after a 29th solar day, ended a Dark Moon:(New Moon) Day.  They looked for the New Moon Crescent on a 30th solar day, but the New Moon Crescent was not seen on that second day.  That second day was a Dark Moon:(New Moon) Day, also.  David was not present with the king, to sit and eat, on that second Dark Moon:(New Moon) Day.

Therefore, they came together (except David didn't), to sit down and eat, not only on this second Dark Moon:(New Moon) Day, but also on the day before, known as the first Dark Moon:(New Moon) Day, when they knew the New Moon Crescent would not be seen.  The New Moon Crescent was not seen on those two solar days.

1SAM 20:28  And Yahuwnathan answered Paul, David earnestly asked leave of me to go to Bethlehem:
1SAM 20:29  And he said, let me go, I pray thee;  for our family hath a sacrifice in the city;  and my brother, he hath commanded me to be there:  and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren.  Therefore he cometh not unto the king's table.
1SAM 20:30  Then Saul's anger was kindled against Yahuwnathan, and he said unto him, thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
1SAM 20:31  For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom.  Wherefore now send and fetch him unto me, for he shall surely die.
1SAM 20:32  And Yahuwnathan answered Paul his father, and said unto him, wherefore shall he be slain?  What hath he done?
1SAM 20:33  And Paul cast a javelin at him to smite him:  whereby Yahuwnathan knew that it was determined of his father to slay David
1SAM 20:34  So Yahuwnathan arose from the table in fierce anger, and did eat no meat the second day of the month:(the second New Moon Day), for he was grieved for David, because his father had done him shame.
1SAM 20:35  And it came to pass in the morning:(day one of a new lunar moon), that Yahuwnathan went out into the field at the time appointed with David, and a little lad with him.

When the sun set, ending a 30th solar day, the New Moon Crescent, was seen, in the western sky.  The morning, of the first workday, of a new lunar month, was the day, when Yahuwnathan would give David an answer, concerning king SHAuWL's behaviour toward David.

At the beginning of the second Dark Moon:(New Moon) Day, which is a 30th solar day, they had looked for the appearance of the tiny visible New Moon Crescent, in the sky toward the westward horizon, but did not see it.  It was not until they visibly saw the New Moon Crescent after the sunset, ending a 30th solar day, that a new lunar month began with its first workday, and being day one of the next six workdays for man's own work.

Two solar days occurred at the end of the last quarter of a lunar month, with the moon being dark, and also, known as the time of the New Moon Day when it is rebuilding after the conjunction of the moon.  The moon was not visible, until the sun had set, ending a 30th solar day.  The New Moon Crescent was seen, after a 30th solar day, when the sun had set beginning a new lunar day, which began a new lunar month.

The Seventh Day Sabbath was on the 28th day of the previous lunar month, and when the sun had set, ending that 28th lunar day, they had a meal together on a 29th solar day, knowing it would be a Dark Moon:(New Moon) Day.  The 29th solar day was a Dark Moon:(New Moon) Day.  When the sun had set again, ending the 29th day, they looked for the New Moon Crescent, but the New Moon Crescent was not seen in the sky toward the west.  A 30th solar day was a Dark Moon:(New Moon) Day, also.  It was not until the sun had set again, ending a 30th solar day, that the New Moon Crescent was visible in the sky toward the west.  That day, when the New Moon Crescent was seen, was the first workday of a new lunar month.

All lunar months will have 28 lunar days, (that are divided into 4 phases of the moon), and CAN have one or two Dark Moon:(New Moon) Days, after the 28th lunar day, and before a new lunar month will begin.

1SAM 20:36  And he said unto his lad, run, find out, now, the arrows, which I shoot.  And as the lad ran, he shot an arrow beyond him.
1SAM 20:37  And when the lad was come to the place of the arrow, which Yahuwnathan had shot, Yahuwnathan cried after the lad, and said, is not the arrow beyond thee?
1SAM 20:38  And Yahuwnathan cried after the lad, make speed, haste, stay not.  And Yahuwnathan's lad gathered up the arrows, and came to his master.
1SAM 20:39  But the lad knew not any thing:  only Yahuwnathan and David knew the matter.
1SAM 20:40  And Yahuwnathan gave his artillery unto his lad, and said unto him, go, carry them to the city.
1SAM 20:41  And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times:  and they kissed one another, and wept one with another, until David exceeded.
1SAM 20:42  And Yahuwnathan said to David, go in peace, forasmuch as we have sworn, both of us in the (name):honour, authority, and character of YaHuWaH, saying, YaHuWaH be between me and thee, and between my descendants and thy descendants for evermore.  And he arose and departed:  and Yahuwnathan went into the city.

Conclusion:
How to count the 50 days to the Feast of Firstfruits?

The 28th of Abib lunar month is the last Seventh Day Sabbath of that lunar month.  When the sun sets, the 28th lunar day ends and the next solar day CAN BE a Dark Moon:(New Moon) Day.  Moreover, a 30th solar day CAN BE a Dark Moon:(New Moon) Day.  Sometimes the New Moon Day will come upon the 28th lunar day of a lunar month. When the sun sets, ending this 28th lunar day, (being a Seventh Day Sabbath and a New Moon Day), AND the New Moon Crescent is sighted, THEN The next day will be a first workday for a new lunar month.

These one or two Dark Moon:(New Moon) Days, plus the Sabbath day, which came upon the 28 day, are counted, in YaHuWaH ALaHiYM Lunar calendar, as one lunar day.  All three days or two days, were counted as the 28th day of the lunar month.  Therefore, the last Sabbath and New Moon:(Dark Moon) Days, when the New Moon Crescent is rebuilding:(Yet to be sighted), are combined, all together, as one lunar day, when counting to the Feast of Firstfruits.

The count to the Feast of Firstfruits, begin on the 1st day of the Feast of Unleavened Bread.   When seven Seventh Day Sabbaths have come to an end, which total 49 days, then the next day is the 50th day, since the count began on the 15th of Abib lunar month.  The day after the seventh Sabbath of Sabbaths is the Feast of Weeks, known as the Feast of Firstfruits.  In the Writings of the Apostles, the Feast of Firstfruits is called the Day of Pentecost.  Therefore, the next day after the seventh Sabbath of Sabbaths, is the Feast of Firstfruits.  The 50th lunar day is the Feast of Firstfruits.

If one add these lunar days up on paper, one will end the count, of the 50 lunar day count, on the 8th lunar day of the third lunar month.  The 7th lunar day of the third lunar month, is the seventh Seventh Day Sabbath of Sabbaths, from the beginning count of 50 lunar days, to the Feast of Firstfruits.  This counting began on the 15th of Abib lunar month.

EXO 13:10  Thou shalt therefore keep this ordinance in his season from year to year.

The trumpets of YaHuWaH are commanded to be blown on the Dark Moon:(New Moon) Days, which are the New Moon Days for each lunar month, and the trumpets of YaHuWaH are commanded to be blown in the day of our gladness, and in our solemn days:(Feast Days, and Sabbaths).

NUM 10:1  And YaHuWaH spake unto Moses, saying,
NUM 10:2  Make thee two trumpets of silver;  of a whole piece shalt thou make them:  that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
NUM 10:3  And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
NUM 10:4  And if they blow but with one trumpet, then the princes, who are heads of the thousands of Israel, shall gather themselves unto thee.
NUM 10:5  When ye blow an alarm, then the camps that lie on the east parts shall go forward.
NUM 10:6  When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey:  they shall blow an alarm for their journeys.
NUM 10:7  But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
NUM 10:8  And the sons of Aaron, the priests, shall blow with the trumpets;  and they shall be to you for an ordinance always throughout your generations.

The phrase, throughout your generations, is referring unto the time when the children of Israel are acknowledged as the chosen people.  Today, as of Oct 2006, there are no generations of the children of Israel, whom YaHuWaH regards as the chosen people.

NUM 10:9  And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets;  and ye shall be remembered in the presence of YaHuWaH ALaHiYM, and ye shall be saved from your enemies.
NUM 10:10  Also in the day of your gladness, and in your solemn days, and in the beginnings:(TIME) of your months:(NEW MOON DAYS), ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings;  that they may be to you for a memorial in the presence of ALaHiYM, who are YaHuWaH ALaHiYM.

PSA 81:3  Blow up the trumpet in the New Moon:(New Moon Days), in the time appointed, on our solemn Feast day.

NUM 15:15  One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance always, 'in your generations':  as ye are, so shall the stranger be in the presence of YaHuWaH.

2CHR 2:4  Behold, I build an house to the name:(honour, authority, and character) of YaHuWaH ALaHiYM, to dedicate it to them, and to burn, in the presence of them, sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the Sabbaths, and on the New Moons, and on the solemn Feasts of YaHuWaH ALaHiYM.  This is an ordinance always, to Israel:(the acknowledged people of YaHuWaH).

GEN 8:22  While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

PSA 74:17  Thou hast set all the borders of the earth:  thou hast made summer and winter.

2KIN 4:23  And he said, wherefore wilt thou go to him to day?  It is neither New Moon:(Dark Moon Day), nor Sabbath.  And she said, it shall be well.

This here show, when one went to the priest.  One went to the priest, on the New Moon Days:(Dark Moon Days), on the Feast Days, and on the Seventh Day Sabbath.

PSA 89:37  It shall be established always as the moon, and as a faithful witness in heaven.  Selah.

The word 'always' means 'always, regardless of persons and place', concerning the verse up above.

Why this is true:

The moon, which is the faithful witness in heaven, was created before humankind was created, and the moon will always exist perpetually without end.

ISA 66:23  And it shall:(will) come to pass, that from one New Moon:(Dark Moon Day) to another, and from one Sabbath to another, shall all flesh come to worship in the presence of me, saith YaHuWaH

JER 31:35  Thus saith YaHuWaH, who giveth the sun for a light by day, and the ordinances of the moon and of the stars, for a light by night, who divideth the sea rolling waves, which roar;  YaHuWaH hosts named:

EZE 46:1  Thus saith YaHuWaH ALaHiYM;  The gate of the inner court that looketh toward the east shall be shut the six working days;  but on the Sabbath it shall be opened, and in the day of the New Moon:(Dark Moon) it shall be opened.

AMO 8:5  Saying, when will the New Moon:(Dark Moon Day) be gone, that we may sell corn?  When will the Sabbath be gone, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?

The New Moon, in this scripture above, is referring to the New Moon:(Dark Moon) Days, which are recorded in the book of 1st Shemuwal, where David and Yahuwnathan make a covenant between each other.  This New Moon Day is the Dark Moon Day at the end of a lunar month, which come on or after the fourth Seventh Day Sabbath of a lunar month.

Remember:  The last:(fourth) Seventh Day Sabbath, of a lunar month, can be combined with a Dark Moon:(New Moon) Day or Days.  An extra solar day or solar days, at the end of a lunar month, Can Be counted as being a part of the fourth Seventh Day Sabbath of a lunar month.  The fourth Seventh Day Sabbath along with one or two Dark Moon:(New Moon) Days can be counted as one lunar day, when counting to the Feast of Weeks.

The Feast of Trumpets is on the New Moon:(Dark Moon) Day or Days, during a given year, and is a day or days of a holy convocation, and it is the seventh New Moon Day or Days of the year, for the seventh lunar month of the year.  It is called the Feast of Trumpets:

LEV 23:24  Speak unto the children of Israel, saying, in the seventh moon:(the seventh New Moon), in the first day of the moon:(a New Moon Day), shall ye have:(is) a Sabbath, a memorial of blowing of trumpets, a holy convocation.
LEV 23:25  Ye shall do no servile work therein:  but ye shall offer an offering made by fire unto YaHuWaH

Now made clear:
LEV 23:24  Speak unto the children of Israel, saying, the seventh New Moon, a New Moon Day, is a Sabbath, a memorial of blowing of trumpets, a holy convocation.
LEV 23:25  Ye shall do no servile work therein:  but ye shall offer an offering made by fire unto YaHuWaH.

To learn about the Exodus of the children of Israel upon the High Day Sabbath of the Feast of Unleavened Bread, click on this link:  The Children of Israel Exodus Out of Egypt On the First Day of the Feast of Unleavened Bread